"Ænon" is the Greek rendition of the Semitic term for "spring" or "natural fountain". For instance the usual transliteration of the Hebrew word for spring is "ein", that of the Arabic word is "'ayn", and both are read as "ayn". In the water-poor Middle East, places owning a spring tend to be named after that water source, so that toponyms consisting of or containing the word "ein" are common. The particular site mentioned in the Gospel of John is therefore closer identified as "Aenon near Salim". John 3:23 is the only place in the Bible where the name Aenon is found.
The name Aenon is commonly used amongst Baptist organizations and churches.
Based on the Gospel text
Both names, "Aenon" and "Salim", are not very unique, and the Gospel text offers only two additional hints about where Aenon might be located: the most direct information is that "there was plenty of water there" (John 3:22), and the second is that it was west of the River Jordan because at Aenon John's disciples talk of the site where John first encountered Jesus as being "on the other side of the Jordan" (John 3:26), which is taken to mean east of the river. We also know from John 1:28 that that first encounter happened at "Bethany on the other side of the Jordan".
One possible location is near the upper source of the Wadi Fa'rah, an open valley extending from Mount Ebal to the Jordan River which is full of springs. There is a place called 'Ainun four miles north of the springs (see Easton's Bible Dictionary).
Another possible location, which is supported by Eusebius' description in his Onomasticon, is at a spot "8 Roman miles South of Scythopolis (Beisan)". This view was already supported by the 19th-century Smith's Bible Dictionary and the 1915 International Standard Bible Encyclopedia and is still favoured by some.
Based on the Madaba Map
The 6th-century Madaba Map shows the location of Ænon right across the Jordan from Bethabara, near Jericho. Bethabara is in some, but not all, versions of the Gospel of John the place where John was baptising during his encounter with Jesus (John 1:28). The map and archaeological findings at the site indicate that at least during part of the Byzantine Period, this was the site venerated as Aenon. The two relevant map inscriptions read
- Αίνών ένθα νύν ό Σαπσαφάς: "Ænon, where now is Sapsaphas"
- Βέθαβαρά το τού άγίου Ιωάννου τού βαπτίσματος: "Bethabara, the place of baptism of St. John"
- Al Maghtas
- Baptism of Jesus
- Chronology of Jesus
- Ministry of Jesus
- New Testament places associated with Jesus
- Qasr el Yahud
- This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). "Ænon". Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons.
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