Asatru Folk Assembly
The AFA is recognized as a 501(c)(3) non-profit religious organization, or church and is based in Nevada City, CA. The organization denounces racial supremacism. Still, McNallen believes in an "integral link between ancestry and religion, between biology and spirituality," and according to Jeffrey Kaplan the organization was founded in part to counteract rumored "universalist" tendencies he discerned in Ring of Troth.
A group called the Asatru Free Assembly founded by McNallen and Stine in 1974 was disbanded in 1986, splitting into two successor organizations, the "folkish" Ásatrú Alliance, and the "universalist" The Troth. Eight years later, in 1994, McNallen formed the Asatru Folk Assembly, intending it to be yet another successor organization to the Asatru Free Assembly. The defunct Asatru Free Assembly is sometimes distinguished from the newer Asatru Folk Assembly by the usage of "old AFA" and "new AFA", respectively. From 1997-2002, the AFA was a member organization of the International Asatru-Odinic Alliance.
In 1999, the assembly almost acquired land in northern California, aiming to base a communal project with room for agriculture and religious worship. However, the organization never held legal title to the land. Upon promises that the subject piece of land would be donated, some members of the AFA built a simple Hof on the land, after which the actual owner of the land chose not to donate it.
In the late 1990s, the assembly got involved with the protracted fight over the remains of the so-called Kennewick Man: they claimed that these were the remains of a European ancestor and were allowed to approach, but not touch, the coffin holding him.
Declaration of Purpose 
The AFA sets out a number of their basic goals in their "Declaration of Purpose." These goals are the following:
1. The practice, promotion, development, and dissemination of the religion of Asatru.
2. The preservation of the Peoples of the North (typified by the Scandinavian/Germanic and Celtic peoples), and the furtherance of their continued evolution.
3. The issuance of a call to all our brothers and sisters of the People of the North to return to this, their native religion and way of life.
4. The restoration of community, the banishment of alienation, and the establishment of natural and just relations among our people.
5. The promotion of diversity among the peoples and cultures of the Earth, in opposition to global monoculture.
6. The fostering in our people of a deep love of freedom and a hatred of all forms of tyranny.
7. The use of science and technology for the well-being of our people, while protecting and working in harmony with the natural environment in which we live.
8. The exploration of the universe, in keeping with the adventurous imperatives of our kind.
9. The affirmation of the eternal struggle and strife of life, the welcoming of that strife as a challenge, the living of life wholly and with joy, and the facing of eternity with courage.
- Gardell 152, 261.
- From the Asatru Folk Assembly's Bylaws: "The belief that spirituality and ancestral heritage are related has nothing to do with notions of superiority. Asatru is not an excuse to look down on, much less to hate, members of any other race. On the contrary, we recognize the uniqueness and the value of all the different pieces that make up the human mosaic." 
- Kaplan, Jeffrey (1997). Radical religion in America: millenarian movements from the far right to the children of Noah. Syracuse UP. pp. 31–32. ISBN 978-0-8156-0396-2. Retrieved 30 January 2012.
- Strmiska, Michael (2005). Modern paganism in world cultures: comparative perspectives. ABC-CLIO. p. 133. ISBN 978-1-85109-608-4. Retrieved 30 January 2012.
- Gardell 261
- Bay-Hansen, C. D. (2002). Futurefish 2001: Futurefish in Century 21: The North Pacific Fisheries Tackle Asian Markets, the Can-Am Salmon Treaty, and Micronesian Seas, 1997-2001. Trafford. p. 214. ISBN 978-1-55369-293-5. Retrieved 30 January 2012.
- Gardell, Mattias (2003). Gods of the blood: the pagan revival and white separatism. Duke UP. ISBN 978-0-8223-3071-4. Retrieved 30 January 2012.