1782 Edict of Tolerance

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The Edict of Tolerance of 1781

The 1782 Edict of Tolerance was a religious reform of Joseph II during the time he was emperor of the Habsburg Monarchy as part of his policy of Josephinism, a series of drastic reforms to remodel Austria in the form of the ideal Enlightened state. Joseph II's enlightened despotism included the Patent of Toleration, enacted in 1781, and the Edict of Tolerance in 1782.[1] The Patent of Toleration granted religious freedom to the Lutherans, Calvinists, and Greek Orthodox,[2] but it wasn't until the 1782 Edict of Tolerance that Joseph II extended religious freedom to the Jewish population.

Austria has had a long history on the subject of religious tolerance. This can be traced back to the 16th century when Martin Luther’s writings first appeared in the Habsburg monarchy in Austria. The appearance of Luther’s writings was threatening since they encouraged religious dissent of the Catholic faith, and its ecclesiastical system.[3] Joseph II was also inspired by economic motives,[4] as the emigration of the Protestant population out of Austria would have eventually lead up to an economic slump.

Tolerance church in Vysoká (Bohemia) - without entrance from the street and without tower

1781 Patent of Toleration[edit]

Main article: Patent of Toleration

The 1781 Patent of Toleration allowed certain rights and recognized the existence of non-Catholic religions in Austria. The Edict of Toleration allowed Protestants from other countries where religious tolerance was not enforced to immigrate to Austria and hold jobs such as pharmacists, carpenters and blacksmiths.[5] The tolerated religions, however, were allowed to have congregations no larger than 100 people in a private home. If a certain sect had more than 100 families living in an area, they were allowed to build a church only if the church did not have a direct entrance from the street and had no visible appearance of being a church. When it came to the case of mixed marriages, there were also laws that had to be followed: if a Catholic man had children with a non-Catholic woman, all the children would be raised Catholic. In the case of a Catholic woman with a non-Catholic man, the girls would be raised Catholic while the boys would be raised non-Catholic.[2]

Scrutiny from Catholic officials occurred in places, like Bohemia, where the officials attempted to preserve religious unity. In order to do this they had printed out all the pamphlets that described this edict in German. The population whom this would affect, however, generally couldn't speak or read German.[6]

Serbian Metropolitan Mojsije Putnik translated and published the tolerance patent in Serbian which meant for the equal rights for both members of the Serbian Orthodox Church and the Catholic Church in Sremski Karlovci.

Jewish community before the Edict[edit]

Long before the Jews had been granted religious freedom by Joseph II, they were treated rather harshly by his mother, Maria Theresa and had been ostracized by others. During the Middle Ages, Austrian Jews had lived apart from the Orthodox communities and had not been allowed by the government to own immovable property. Although this was not the case for the more affluent Jews, those who were wealthy and were able to establish factories were recipients of preferential treatment by Maria Theresa, but otherwise there were restrictions on the rest of the Jewish population. Joseph II was the first one who made an attempt to eliminate these attitudes and sanctions that were toward the majority of the Jewish population.[citation needed]

1782 Edict of Tolerance[edit]

The 1782 Edict of Tolerance was issued on January 2, 1782. The Edict was initially put into effect in lower Austria. The prologue to the resolution stated “This policy paper aims at making the Jewish population useful to the state."[7] This second edict allowed Jewish children to attend schools and universities. It allowed adults to engage in jobs such as being merchants or to open factories. It also eliminated previous restrictions, which had forced the Jews to wear gold stars or to pay a tax that was only levied on the Jews and cattle.[8] According to the edict, however, the Jewish languages, the written language Hebrew and the spoken language Yiddish, were to be replaced by the national language of the country. Official documents and school textbooks could not be printed in Hebrew.[9]

References[edit]

  1. ^ Blitz, C. Rudolph. The Religious Reforms of Joseph II (1780-1790) and their Economic Significance.Pg. 583
  2. ^ a b Blitz, C. Rudolph. The Religious Reforms of Joseph II (1780-1790) and their Economic Significance.Pg.585
  3. ^ O'Brien, H.C. Ideas of Religious Toleration at the time of Joseph II.Transactions of the American Philosophical Society pg.7 Retrieved 02-2008
  4. ^ O'Brien, H.C. Ideas of Religious Toleration at the time of Joseph II. Transactions of the American Philosophical Society Retrieved 02-2008
  5. ^ Blitz, C. Rudolph. The Religious Reforms of Joseph II (1780-1790) and their Economic Significance.Pg.584
  6. ^ O'Brien, H.C. Ideas of Religious Toleration at the time of Joseph II.Transactions of the American Philosophical Society pg.24 Retrieved 02-2008
  7. ^ O'Brien, H.C. Ideas of Religious Toleration at the time of Joseph II.Transactions of the American Philosophical Society pg.29 Retrieved 02-2008
  8. ^ Ingrao, W. Charles. The Habsburg Monarchy 1618-1815Great Britain:Cambridge University Press, 1994. pg 199
  9. ^ O'Brien, H.C. Ideas of Religious Toleration at the time of Joseph II.Transactions of the American Philosophical Society pg.30 Retrieved 02-2008
  • "The Religious Reforms of Joseph II (1780-1790) and their Economic Significance". Journal of European Economic History 18: 583–586. 1989. 
  • Ingrao, Charles W. (1994). The Habsburg Monarchy 1618-1815. Great Britain: Cambridge University Press. p. 199. 
  • Mendes-Flohr, Paul and Reinharz, Jehuda, ed. The Jew in the Modern World, New York: Oxford University Press, 1995.
  • O'Brien, Charles H. (1969). "The Ideas of Religious Toleration at the time of Joseph II. A Study of the Enlightenment among Catholics in Austria.". American Philosophical Society 59 (7): 5–80. JSTOR 1006062. 

External links[edit]