A Grief Observed

From Wikipedia, the free encyclopedia
Jump to: navigation, search
A Grief Observed
Agriefobservedcover.jpg
First edition
Author C. S. Lewis
Country United Kingdom
Language English
Published 1961 (Faber and Faber)
Media type Paperback
Pages 160

A Grief Observed is a collection of C. S. Lewis's reflections on the experience of bereavement following the death of his wife, Joy Davidman, in 1960. The book was first published in 1961 under the pseudonym N.W. Clerk as Lewis wished to avoid identification as the author. Though republished in 1963 after his death under his own name, the text still refers to his wife as “H” (her first name, which she rarely used, was Helen).[1] The book is compiled from the four notebooks which Lewis used to vent and explore his grief. He illustrates the everyday trials of his life without Joy and explores fundamental questions of faith and theodicy. Lewis’s step-son (Joy’s son) Douglas Gresham points out in his 1994 introduction that the indefinite article 'a' in the title makes it clear that Lewis's grief is not the quintessential grief experience at the loss of a loved one, but one individual's perspective among countless others. The book helped inspire a 1985 television movie Shadowlands, as well as a 1993 film of the same name.

Summary[edit]

A Grief Observed is a non-fiction reflection from author and theologian C.S. Lewis on the process of grieving for his wife, who died of cancer after three years of marriage. He keeps a journal throughout the months immediately following and very candidly describes his resulting anger and bewilderment at God, his observations of his impressions of life and his world without her, and his process of moving in and out of stages of grieving and remembering her. He ultimately comes to a revolutionary redefinition of his own characterization of God, and gains the ability to live gratefully for the gift of a true love as long as he was enrolled in that particular education.

The book is divided into four sections, simply headed with Roman numerals, each a collection of excerpts from his journals documenting scattered impressions and his continuously evolving state of mind.

Reactions[edit]

Lewis exhibits doubt and asks fundamental questions of faith throughout the work. Because of his candid account of his grief and the doubts he voices, some of his admirers found it troubling. They were disinclined to believe that this Christian writer that they had grown to know and love could be so close to despair. They even thought that it might be a work of fiction. Others, such as Lewis’s critics, suggested that he was wisest when he was overcome with despair.[2] When Lewis was first attempting to publish his manuscript, his literary agent, Spencer Curtis Brown, sent it to the publishing company Faber and Faber. One of the directors of the company at the time was T.S. Eliot, who found the book intensely moving.[3] Madeleine L’Engle, an American author best known for her young adult fiction, wrote a foreword for the 1989 printing of the book. In the forward, L’Engle speaks of her own grief after losing her husband and notes the similarities and differences. She makes a point similar to Douglas Gresham's— each grief is different even if they do bear similarities.[4]

A Grief Observed and The Problem of Pain[edit]

The book is often compared to another book by Lewis, The Problem of Pain, written approximately twenty years before A Grief Observed. The Problem of Pain seeks to provide theory behind the pain in the world. A Grief Observed is the reality of the theory in The Problem of Pain.[5] It was more difficult to apply the theories he posited to a pain with which he was so intimately involved. At first it is hard for Lewis to see the reason of his theories amidst the anguish of his wife's death but through the book one can see the gradual reacceptance of these theories, the reacceptance of the necessity of suffering.[6]

Lewis' difficulty is specifically reflected in the following passage from the book: "Is anything more certain than that in all those vast times and spaces, if I were allowed to search them, I should nowhere find her face, her voice, her touch? She died. She is dead. Is the word so difficult to learn?"[7] And Lewis' ultimate resolution of his dilemma is in part articulated in the book, as follows: "I will not, if I can help it, shin up either the feathery or the prickly tree. Two widely different convictions press more and more on my mind. One is that the Eternal Vet is even more inexorable and the possible operations even more painful than our severest imaginings can forebode. But the other, that 'all shall be well, and all shall be well, and all manner of thing shall be well'. "[8]

References[edit]

  1. ^ Hooper, Walter. C.S. Lewis: A Companion and Guide. San Francisco: HarperCollins, 1996. 196. Print.
  2. ^ Talbot, Thomas. "A Grief Observed." The C.S. Lewis Reader's Encyclopedia. Ed. Jefferey D. Shultz, John G. West Jr. Grand Rapids, Michigan: Zondervan Publishing House, 1998. Print.
  3. ^ Hooper, Walter. C.S. Lewis: A Companion and Guide. San Francisco: HarperCollins, 1996. 194. Print.
  4. ^ Lewis, C.S. A Grief Observed. New York: Harper & Row, 1961.Print.
  5. ^ Walsh, Chad. The Literary Legacy of C.S. Lewis. New York: Hardcourt Brace Jovanovich, 1979. 238. Print.
  6. ^ Talbot, Thomas. "A Grief Observed." The C.S. Lewis Reader's Encyclopedia. Ed. Jefferey D. Shultz, John G. West Jr. Grand Rapids, Michigan: Zondervan Publishing House, 1998. Print.
  7. ^ Lewis, C.S. A Grief Observed. New York: Harper & Row, 1961.Print.
  8. ^ Lewis, C.S. A Grief Observed. New York: Harper & Row, 1961.Print.