Abbas I of Persia
|Shah ‘Abbās I
شاه عَباس کبير
|Shahanshah of Iran
|Reign||1 October 1588 – 19 January 1629|
|Born||27 January 1571|
|Birthplace||Herat, Iran (present day Afghanistan)|
|Died||19 January 1629 (aged 57)|
|Place of death||Mazandaran, Iran|
|Consort to||Tinatin (Leili sultan)|
|Mother||Khayr al-Nisa Begum|
|Religious beliefs||Shia Islam|
Shāh ‘Abbās the Great (or Shāh ‘Abbās I) (Persian: شاه عَباس بُزُرگ) (27 January 1571 – 19 January 1629) was Shah (king) of Iran, and generally considered the greatest ruler of the Safavid dynasty. He was the third son of Shah Mohammad.
Abbas came to the throne during a troubled time for Iran. Under his weak-willed father, the country was riven with discord between the different factions of the Qizilbash army, who killed Abbas' mother and elder brother. Meanwhile, Iran's enemies, the Ottoman Empire and the Uzbeks, exploited this political chaos to seize territory for themselves. In 1588, one of the Qizilbash leaders, Murshid Qoli Khan, overthrew Shah Mohammed in a coup and placed the 16-year-old Abbas on the throne. But Abbas was no puppet and soon seized power for himself. He reduced the influence of the Qizilbash in the government and the military and reformed the army, enabling him to fight the Ottomans and Uzbeks and reconquer Iran's lost provinces. He also took back land from the Portuguese and the Mughals. Abbas was a great builder and moved his kingdom's capital from Qazvin to Isfahan. In his later years, the shah became suspicious of his own sons and had them killed or blinded.
- 1 Early years
- 2 Absolute monarch
- 3 Reconquest
- 4 The shah and his subjects
- 5 Contacts with Europe
- 6 Family tragedies and death
- 7 Character and legacy
- 8 Offspring
- 9 See also
- 10 References
- 11 Sources
- 12 External links
Abbas was born in Herat (now in Afghanistan, then one of the two chief cities of Khorasan) to the royal prince Mohammad Khodabanda and his wife Khayr al-Nisa Begum (known as "Mahd-i Ulya"), the daughter of the Marashi ruler of the Mazandaran province, who claimed descent from the fourth Shi'a Imam Zayn al-Abidin. At the time of his birth, Abbas' grandfather Shah Tahmasp I was the Shah of Iran. Abbas' parents gave him to be nursed by Khani Khan Khanum, the mother of the governor of Herat, Ali Qoli Khan Shamlu. When Abbas was four, Tahmasp sent his father to stay in Shiraz where the climate was better for his fragile health. Tradition dictated that at least one prince of the royal blood had to reside in Khorasan, so Tahmasp appointed Abbas as the nominal governor of the province, despite his young age, and Abbas was left behind in Herat.
In 1578, Abbas' father became Shah of Iran. Abbas' mother soon came to dominate the government, but she had little time for Abbas, preferring to promote the interests of his elder brother Hamza. The queen consort antagonised leaders of the powerful Qizilbash army, who plotted against her and murdered her in July 1579. Mohammad was a weak sovereign, incapable of preventing Iran's rivals, the Ottoman Empire and the Uzbeks, from invading the country or stopping factional feuding among the Qizilbash. The young prince, Hamza, was more promising and led a campaign against the Ottomans, but he was murdered suspiciously in 1586. Attention now turned to Abbas.
At the age of 14, Abbas had come under the guardianship of Murshid Qoli Khan, one of the Qizilbash leaders in Khorasan. When a large Uzbek army invaded Khorasan in December 1587, Murshid decided the time was right to overthrow the Shah Mohammad. He rode to the Safavid capital Qazvin with the young prince and pronounced him king. Mohammad made no objection against his deposition and handed the royal insignia over to his son on 1 October 1588. Abbas was 16 years old.
Abbas takes control
The kingdom Abbas inherited was in a desperate state. The Ottomans had seized vast territories in the west and the north-west (including the major city of Tabriz) and the Uzbeks had overrun half of Khorasan in the north-east. Iran itself was riven by fighting between the various factions of the Qizilbash, who had mocked royal authority by killing the queen in 1579 and the grand vizier in 1583.
First, Abbas settled his score with his mother's killers, executing four of the ringleaders of the plot and exiling three others. His next task was to free himself from the power of the "kingmaker", Murshid Qoli Khan. Murshid made Abbas marry Hamza's widow and a Safavid cousin, and began distributing important government posts among his own friends, gradually confining Abbas to the palace. Meanwhile the Uzbeks continued their conquest of Khorasan. When Abbas heard they were besieging his old friend Ali Qoli Khan Shamlu in Herat he pleaded with Murshid to take action. Fearing a rival, Murshid did nothing until the news came that Herat had fallen and the Uzbeks had slaughtered the entire population. Only then did he set out on campaign to Khorasan. But Abbas planned to avenge the death of Ali Qoli Khan and he suborned four Qizilbash leaders to kill Murshid after a banquet on 23 July 1589. With Murshid gone, Abbas could now rule Iran in his own right.
Abbas decided he must re-establish order within Iran before he took on the foreign invaders. To this end he made a humiliating peace treaty – known as the Treaty of Istanbul – with the Ottomans in 1589/90, ceding them the provinces of Azerbaijan, Karabagh, Ganja and Qarajadagh as well as parts of Georgia, Luristan and Kurdistan.
Reducing the power of the Qizilbash
The Qizilbash had provided the backbone of the Iranian army from the very beginning of Safavid rule and they also occupied many posts in the government. To counterbalance their power, Abbas turned to another element in Iranian society, the ghulams (a word literally meaning "slaves"). These were Georgians, Armenians and Circassians who had converted to Islam and taken up service in the army or the administration. Abbas promoted such ghulams to the highest offices of the state. They included the Georgian Allahverdi Khan, who became leader of the ghulam regiments in the army as well as governor of the rich province of Fars. Abbas removed provincial governorships from some Qizilbash leaders and transferred Qizilbash groups to the lands of other Qizilbash tribes, thus weakening Qizilbash tribal unity. Budgetary problems were resolved by restoring the shah's control of the provinces formerly governed by the Qizilbash chiefs, the revenues of which supplemented the royal treasury.
Reforming the army
Abbas needed ten years to get his army in order to be able to confront his enemies. During this period, the Uzbeks and the Mughals' took swaths of territory from Persia. Abbas needed to reform the army before he could hope to confront the Ottoman and Uzbek invaders. He also used military reorganisation as another way of sidelining the Qizilbash. Instead, he created a standing army of 40,000 ghulams and Iranians to fight alongside the traditional, feudal force provided by the Qizilbash. The new army regiments had no loyalty but to the shah. They consisted of 10,000–15,000 cavalry armed with muskets and other weapons (then the largest cavalry in the world), a corps of musketeers (12,000 strong) and one of artillery (also 12,000 strong). In addition Abbas had a personal bodyguard of 3,000 ghulams.
Abbas also greatly increased the number of cannons at his disposal, permitting him to field 500 in a single battle. Ruthless discipline was enforced and looting was severely punished. Abbas was also able to draw on military advice from a number of European envoys, particularly from the English adventurers Sir Anthony Shirley and his brother Robert Shirley, who arrived in 1598 as envoys from the Earl of Essex on an unofficial mission to induce Persia into anti-Ottoman alliance.
Consolidation of the Empire
Abbas began deposing the vassal rulers of Persia, he first started with Khan Ahmad Khan, the ruler of Gilan, who had disobeyed the orders of Abbas when he asked his daughter to marry his son Safi Mirza. This resulted in a Safavid invasion of Gilan in 1591. In 1593/94, Jahangir III, the Paduspanid ruler of Nur, Iran, traveled to the court of the Abbas, where he handed over his domains to him, and spend the rest of his life in a property at Saveh, which Abbas had given to him. In 1597, Abbas deposed the Khorshidi ruler of Lar. Jahangir IV, the Paduspanid ruler of Kojur, killed two prominent Safavid nobles during a festival in Qazvin. This made Abbas invade his domains in 1598, where he besieged Kojur. Jahangir managed to flee, but was captured and killed by a Pro-Safavid Paduspanid named Hasan Lavasani.
War against the Uzbeks
Abbas’ first campaign with his reformed army was against the Uzbeks who had seized Khorasan and were ravaging the province. In April 1598 he went on the attack. One of the two main cities of the province, Mashhad, was easily recaptured but the Uzbek leader Din Mohammed Khan was safely behind the walls of the other chief city, Herat. Abbas managed to lure the Uzbek army out of the town by feigning a retreat. A bloody battle ensued on 9 August 1598, in the course of which the Uzbek khan was wounded and his troops retreated (the khan was murdered by his own men on the way). Abbas' north-east frontier was now safe for the time being and he could turn his attention to the Ottomans in the west. After defeating the Uzbeks, he moved his capital from Qazvin to Isfahan.
War against the Ottomans
Since the treaty of 1589–90 Abbas had been regarded as almost an Ottoman vassal. The Safavids had never beaten their western neighbours in a straight fight. In 1602, Abbas decided he would no longer put up with Ottoman insults. After a particularly arrogant series of demands from the Turkish ambassador, the shah had him seized, had his beard shaved and sent it to his master, the sultan, in Constantinople. This was a declaration of war. Abbas first recaptured Nahavand and destroyed the fortress in the city, which the Ottomans had planned to use as an advance base for attacks on Iran. The next year, Abbas pretended he was setting off on a hunting expedition to Mazandaran with his men. This was merely a ruse to deceive the Ottoman spies in his court – his real target was Azerbaijan. He changed course for Qazvin where he assembled a large army and set off to retake Tabriz, which had been in Ottoman hands for decades.
For the first time, the Iranians made great use of their artillery and the town – which had been ruined by Ottoman occupation – soon fell. Abbas set off to besiege Yerevan, one of the main Turkish strongholds in the Caucasus. It finally fell in June 1604 and with it the Ottomans lost the loyalty of most Armenians, Georgians and other Caucasians. But Abbas was unsure how the new sultan, Ahmed I, would respond and withdrew from the region using scorched earth tactics. For a year, neither side made a move, but in 1605, Abbas sent his general Allahverdi Khan to meet Ottoman forces on the shores of Lake Van. On 6 November 1605 the Iranians led by Abbas scored a decisive victory over the Ottomans at Sufiyan, near Tabriz. The Persian victory was recognised in the Treaty of Nasuh Pasha in 1612.
Several years of peace followed as the Ottomans carefully planned their response. But their secret training manoeuvres were observed by Iranian spies. Abbas learnt the Ottoman plan was to invade via Azerbaijan, take Tabriz then move on to Ardabil and Qazvin, which they could use as bargaining chips to exchange for other territories. The shah decided to lay a trap. He would allow the Ottomans to enter the country, then destroy them. He had Tabriz evacuated of its inhabitants while he waited at Ardabil with his army. In 1618, an Ottoman army of 50,000 led by the grand vizier, invaded and easily seized Tabriz. The vizier sent an ambassador to the shah demanding he make peace and return the lands taken since 1602. Abbas refused and pretended he was ready to set fire to Ardabil and retreat further inland rather than face the Ottoman army. When the vizier heard the news, he decided to march on Ardabil right away. This was just what Abbas wanted. His army of 40,000 was hiding at a crossroads on the way and they ambushed the Ottoman army in a battle which ended in complete victory for the Iranians.
In 1623, Abbas decided to take back Mesopotamia which had been lost by his grandfather Tahmasp. Profiting from the confusion surrounding the accession of the new sultan Murad IV, he pretended to be making a pilgrimage to the Shi'ite shrines of Kerbala and Najaf, but used his army to seize Baghdad. He was distracted by the rebellion in Georgia in 1624 which allowed an Ottoman force to besiege Baghdad, but the shah came to its relief the next year and crushed the Turkish army decisively. In 1638, however, after Abbas' death, the Ottomans retook Baghdad and the Iranian–Ottoman border was finalised.
Kandahar and the Mughals
Iran was traditionally allied with the Mughals in India against the Uzbeks, who coveted the province of Khorasan. The Mughal emperor Humayun had given Abbas’ grandfather, Shah Tahmasp, the province of Kandahar as a reward for helping him back to his throne. In 1590, profiting from the confusion in Iran, Humayun’s successor Akbar seized Kandahar. Abbas continued to maintain cordial relations with the Mughals, while always asking for the return of Kandahar. Finally, in 1620, a diplomatic incident in which the Iranian ambassador refused to bow down in front of the Emperor Jahangir led to war. India was embroiled in civil turmoil and Abbas found he only needed a lightning raid to take back Kandahar in 1622. After the conquest, he was very conciliatory to Jahangir, claiming he had only taken back what was rightly his and disavowing any further territorial ambitions. Jahangir was not appeased but he was unable to recapture the province.
War against the Portuguese
During the 16th century the Portuguese had established bases in the Persian Gulf. In 1602, the Iranian army under the command of Imam-Quli Khan Undiladze managed to expel the Portuguese from Bahrain. In 1622, with the help of four English ships, Abbas retook Hormuz from the Portuguese in the Capture of Ormuz (1622). He replaced it as a trading centre with a new port, Bandar Abbas, nearby on the mainland, but it never became as successful.
The shah and his subjects
Isfahan: a new capital
Abbas moved his capital from Qazvin to the more central and more Persian Isfahan in 1598. Embellished by a magnificent series of new mosques, baths, colleges, and caravansarais, Isfahan became one of the most beautiful cities in the world. As Roger Savory writes, "Not since the development of Baghdad in the eighth century A.D. by the Caliph al-Mansur had there been such a comprehensive example of town-planning in the Islamic world, and the scope and layout of the city centre clear reflect its status as the capital of an empire." Isfahan became the centre of Safavid architectural achievement, with the mosques Masjed-e Shah and the Masjed-e Sheykh Lotfollah and other monuments like the Ali Qapu, the Chehel Sotoun palace, and the Naghsh-i Jahan Square.
Abbas' painting ateliers (of the Isfahan school established under his patronage) created some of the finest art in modern Iranian history, by such illustrious painters as Reza Abbasi, Muhammad Qasim and others. Despite the ascetic roots of the Ṣafavid dynasty and the religious injunctions restricting the pleasures lawful to the faithful, the art of Abbas' time denotes a certain relaxation of the strictures. Historian James Saslow interprets the portrait by Muhammad Qasim as showing that the Muslim taboo against wine, as well as that against male intimacy, "were more honored in the breach than in the observance". Abbas brought 300 Chinese potters to Iran to enhance local production of Chinese-style ceramics. From E. Sykes's "Persia and Its People": "Early in the seventeenth century, Shah Abbas imported Chinese workmen into his country to teach his subjects the art of making porcelain, and the Chinese influence is very strong in the designs on this ware. Chinese marks are also copied, so that to scratch an article is sometimes the only means of proving it to be of Persian manufacture, for the Chinese glaze, hard as iron, will take no mark."
Under Abbas' reign, carpet weaving became an important part of the Persian culture, as wealthy Europeans started importing rugs. Silk production became a monopoly of the crown, and manuscripts, bookbinding, and ceramics were important exports also.
Religious attitude and religious minorities
Like all other Safavid monarchs, Abbas was a Shi'ite Muslim. He had a particular veneration for Imam Hussein. In 1601, he made a pilgrimage on foot from Isfahan to Mashhad, site of the shrine of Imam Reza, which he restored (it had been despoiled by the Uzbeks). Since Sunni Islam was the religion of Iran's main rival, the Ottoman Empire, Abbas often treated Sunnis living in western border provinces harshly.
Abbas was generally tolerant of Christianity. The Italian traveller Pietro della Valle was astonished at the shah's knowledge of Christian history and theology and establishing diplomatic links with European Christian states was a vital part of the shah's foreign policy. Christian Armenia was a key province on the border between Abbas' realm and the Ottoman Empire. From 1604 Abbas implemented a "scorched earth" policy in the region to protect his north-western frontier against any invading Ottoman forces, a policy which involved the forced resettlement of many Armenians from their homelands. Many were transferred to New Julfa, a town the shah had built for the Armenians near his capital Isfahan. Thousands of Armenians died on the journey. Those who survived enjoyed considerable religious freedom in New Julfa, where the shah built them a new cathedral. Abbas' aim was to boost the Iranian economy by encouraging the Armenian merchants who had moved to New Julfa. As well as religious liberties, he also offered them interest-free loans and allowed the town to elect its own mayor (kalantar). Other Armenians were transferred to the provinces of Gilan and Mazandaran. These were less lucky. Abbas wanted to establish a second capital in Mazandaran, Farahabad, but the climate was unhealthy and malarial. Many settlers died and others gradually abandoned the city.
In 1614–15, Abbas suppressed a rebellion by the Christian Georgians of Kakheti, killing 60–70,000 and deporting over 100,000 Georgian peasants to Iran. He later had the Georgian queen Ketevan tortured to death when she refused to renounce Christianity.
Contacts with Europe
Abbas' tolerance towards Christians was part of his policy of establishing diplomatic links with European powers to try to enlist their help in the fight against their common enemy, the Ottoman Empire. The idea of such an anti-Ottoman alliance was not a new one – over a century before, Uzun Hassan, then ruler of part of Iran, had asked the Venetians for military aid – but none of the Safavids had made diplomatic overtures to Europe and Abbas' attitude was in marked contrast to that of his grandfather, Tahmasp I, who had expelled the English traveller Anthony Jenkinson from his court on hearing he was a Christian. For his part, Abbas declared that he "preferred the dust from the shoe soles of the lowest Christian to the highest Ottoman personage."
In 1599, Abbas sent his first diplomatic mission to Europe. The group crossed the Caspian Sea and spent the winter in Moscow, before proceeding through Norway, Germany (where it was received by Emperor Rudolf II) to Rome where Pope Clement VIII gave the travellers a long audience. They finally arrived at the court of Philip III of Spain in 1602. Although the expedition never managed to return to Iran, being shipwrecked on the journey around Africa, it marked an important new step in contacts between Iran and Europe and Europeans began to be fascinated by the Iranians and their culture – Shakespeare's 1601–02 Twelfth Night, for example, makes two references (at II.5 and III.4) to 'the Sophy', then the English term for the Shahs of Iran. Persian fashions - such as shoes with heels, for men - were enthusiastically adopted by European aristocrats. Henceforward, the number of diplomatic missions to and fro greatly increased.
The shah had set great store on an alliance with Spain, the chief opponent of the Ottomans in Europe. Abbas offered trading rights and the chance to preach Christianity in Iran in return for help against the Ottomans. But the stumbling block of Hormuz remained, a port which had fallen into Spanish hands when the King of Spain inherited the throne of Portugal in 1580. The Spanish demanded Abbas break off relations with the English East India Company before they would consider relinquishing the town. Abbas was unable to comply. Eventually Abbas became frustrated with Spain, as he did with the Holy Roman Empire, which wanted him to make his 170,000 Armenian subjects swear allegiance to the Pope but did not trouble to inform the shah when the Emperor Rudolf signed a peace treaty with the Ottomans. Contacts with the Pope, Poland and Moscow were no more fruitful.
More came of Abbas' contacts with the English, although England had little interest in fighting against the Ottomans. The Sherley brothers arrived in 1598 and helped reorganise the Iranian army. The English East India Company also began to take an interest in Iran and in 1622 four of its ships helped Abbas retake Hormuz from the Portuguese in the capture of Hormuz. It was the beginning of the East India Company's long-running interest in Iran.
Family tragedies and death
Of Abbas' five sons, three had survived past childhood, so the Safavid succession seemed secure. He was on good terms with the crown prince, Mohammed Baqir Mirza (born 1587; better known in the West as Safi Mirza). In 1614, however, during a campaign in Georgia, the shah heard rumours that the prince was conspiring against his life with a leading Circassian, Fahrad Beg. Shortly after, Mohammed Baqir broke protocol during a hunt by killing a boar before the shah had chance to put his spear in. This seemed to confirm Abbas’ suspicions and he sunk into melancholy; he no longer trusted any of his three sons. In 1615, he decided he had no choice but to have Mohammed killed. A Circassian named Behbud Beg executed the Shah’s orders and the prince was murdered in a hammam in the city of Resht. The shah almost immediately regretted his action and was plunged into grief.
In 1621, Abbas fell seriously ill. His heir, Mohammed Khodabanda, thought he was on his deathbed and began to celebrate his accession to the throne with his Qizilbash supporters. But the shah recovered and punished his son with blinding, which would disqualify him from ever taking the throne. The blinding was only partially successful and the prince’s followers planned to smuggle him out of the country to safety to the Mughals whose aid they would use to overthrow Abbas and install Mohammed on the throne. But the plot was betrayed, the prince’s followers were executed and the prince himself imprisoned in the fortress of Alamut where he would later be murdered by Abbas’ successor, Shah Safi.
Imam Qoli Mirza, the third and last son, now became the crown prince. Abbas groomed him carefully for the throne but, for some reason, in 1627, he had him partially blinded and imprisoned in Alamut.
Unexpectedly, Abbas now chose as heir the son of Mohammed Baqir Mirza, Sam Mirza, a cruel and introverted character who was said to loathe his grandfather because of his father’s murder. It was he who in fact did succeed Shah Abbas at the age of seventeen in 1629, taking the name Shah Safi. Abbas’s health was troubled from 1621 onwards. He died at his palace in Farahabad on the Caspian coast in 1629 and was buried in Kashan.
Character and legacy
According to Roger Savory: "Shah Abbas I possessed in abundance qualities which entitle him to be styled 'the Great'. He was a brilliant strategist and tactician whose chief characteristic was prudence. He preferred to obtain his ends by diplomacy rather than war, and showed immense patience in pursuing his objectives." In Michael Axworthy's view, Abbas "was a talented administrator and military leader, and a ruthless autocrat. His reign was the outstanding creative period of the Safavid era. But the civil wars and troubles of his childhood (when many of his relatives were murdered) left him with a dark twist of suspicion and brutality at the centre of his personality."
The Cambridge History of Iran rejects the view that the death of Abbas marked the beginning of the decline of the Safavid dynasty as Iran continued to prosper throughout the 17th century, but blames him for the poor statemanship of the later Safavid shahs: "The elimination of royal princes, whether by blinding or immuring them in the harem, their exclusion from the affairs of state and from contact with the leading aristocracy of the empire and the generals, all the abuses of the princes' education, which were nothing new but which became the normal practice with Abbas at the court of Isfahan, effectively put a stop to the training of competent successors, that is to say, efficient princes prepared to meet the demands of ruling as kings."
Abbas gained strong support from the common people. Sources report him spending much of his time among them, personally visiting bazaars and other public places in Isfahan. Short in stature but physically strong until his health declined in his final years, Abbas could go for long periods without needing to sleep or eat and could ride great distances. At the age of 19 Abbas shaved off his beard, keeping only his moustache, thus setting a fashion in Iran.
- Prince Shahzadeh Soltan Mohammad Baqer Feyzi Mirza (b. 15 September 1587, Mashhad, Khorasan-k. 25 January 1615, Rasht, Gilan), was Governor of Mashhad 1587–1588, and of Hamadan 1591–1592. Married (1st) at Esfahan, 1601, Princess Fakhri-Jahan, daughter of Ismail II. Married (2nd) Del Aram, a Georgian. Married (3rd) Marta daughter of Eskandar Mirza. He had issue, two sons:
- Prince Shahzadeh Soltan Hasan Mirza (b. September 1588, Mazandaran – d. 18 August 1591, Qazvin)
- Prince Shahzadeh Soltan Hosein Mirza (b. 26 February 1591, Qazvin – d. before 1605)
- Prince Shahzadeh Tahmasph Mirza
- Prince Shahzadeh Soltan Mohammad Mirza (b. 18 March 1591, Qazvin – k. August 1632, Alamut, Qazvin) Blinded on the orders of his father, 1621.
- Prince Shahzadeh Soltan Ismail Mirza (b. 6 September 1601, Esfahan – k. 16 August 1613)
- Prince Shahzadeh Imam Qoli Amano’llah Mirza (b. 12 November 1602, Esfahan – k. August 1632, Alamut, Qazvin) Blinded on the orders of his father, 1627. He had issue, one son:
- Princess Shahzadeh ‘Alamiyan Shazdeh Beygom (d. before 1629), married Mirza Mohsen Razavi. She had issue, two sons.
- Princess Shahzadeh ‘Alamiyan Zobeydeh Beygom (b. 4 December 1586 -k. 20 February 1632). She had issue, three sons and one daughter, including: Jahan-Banoo Begum, married in 1623, Simon II of Kartli son of Bagrat VII of Kartli by his wife, Queen Anna, daughter of Alexander II of Kakheti. She had issue, a daughter: Princess ‘Izz-e-Sharif.
- Princess Shahzadeh ‘Alamiyan Khan Agha Beygom, married Mirza Abu Talib ‘Ala ud-din Muhammad al-Husaini al-Marashi, son of Mir Rafi ud-din Muhammad Khalifa Isfahani. She had issue, four sons and four daughters.
- Princess Shahzadeh ‘Alamiyan Havva Beygom (d. 1617, Zanjan)
- Princess Shahzadeh ‘Alamiyan Shahbanoo Beygom.
- Princess Shahzadeh ‘Alamiyan Malek-Nesa Beygom (d. 1629)
- Battle of DimDim
- García de Silva Figueroa
- History of Iran
- Persian embassy to Europe (1599–1602)
- Persian embassy to Europe (1609–1615)
- Safavid conversion of Iran from Sunnism to Shiism
- Chambers Biographical Dictionary, ISBN 0-550-18022-2, page 1
- Savory p.71
- Newman p.42
- Nahavandi and Bomati pp.27–28
- Nahavandi and Bomati 29–34
- Savory pp.73–75
- Nahavandi and Bomati 34–36
- Savory p.75
- Nahavandi and Bomati p.36
- Nahavandi and Bomati pp.36–39
- Newman p.50
- Savory pp.76–77
- Newman p.52
- Savory p.78
- "Abbas I (Persia)". Encyclopedia Britannica. I: A-Ak - Bayes (15th ed.). Chicago, IL: Encyclopedia Britannica, Inc. 2010. p. 9. ISBN 978-1-59339-837-8.
- Michael Axworthy Iran: Empire of the Mind pp.134–35
- Why did men stop wearing high heels?, BBC News Magazine, 25 January 2013
- Savory p.79
- Nahavandi and Bomati pp.141–144
- - Page 38
- BADUSPANIDS, W. Madelung, Encyclopaedia Iranica
- Savory p.83-4
- Nahavandi and Bomati pp.147–148
- Savory p.85
- Nahavandi and Bomati pp.148–149
- Nahavandi and Bomati pp.149–150
- Nahavandi and Bomati pp.150–151
- Savory p.87
- Nahavandi and Bomati p.153
- Nahavandi and Bomati pp.153–156
- Nahavandi and Bomati pp.158–159
- Nahavandi and Bomati pp.120–125
- Abraham Eraly The Mughal Throne (Phoenix, 2000) pp.263–265
- Juan R. I. Cole. "Rival Empires of Trade and Imami Shiism in Eastern Arabia, 1300–1800". JSTOR. p. 186. Retrieved 23 August 2010.
- Nahavandi and Bomati pp.159–162
- Roger Savory Iran Under the Safavids p.96
- Saslow, James M. (1999), "Asia and Islam: Ancient Cultures, Modern Conflicts", Pictures and Passions: A History of Homosexuality in the Visual Arts, Viking Adult, p. 147, ISBN 978-0670859535
- Newman, Andrew J. (2006), "Monumental Challenge and Monumental Responses: the reign of Abbas I (1587–1629)", Safavid Iran: rebirth of a Persian empire, I. B. Tauris, p. 69, ISBN 978-1-86064-667-6
- Francis Barrow Pearce (1920). Zanzibar: the island metropolis of eastern Africa. GREAT BRITAIN: Dutton. p. 359. Retrieved March 12, 2012. "interest to quote the following extract from E. Sykes's Persia and Its People: "Early in the seventeenth century, Shah Abbas imported Chinese workmen into his country to teach his subjects the art of making porcelain, and the Chinese influence is very strong in the designs on this ware. Chinese marks are also copied, so that to scratch an article is sometimes the only means of proving it to be of Persian manufacture, for the Chinese glaze, hard as iron, will take no mark.""
- Francis Barrow Pearce (1920). Zanzibar: the island metropolis of eastern Africa. GREAT BRITAIN: Dutton. p. 430. Retrieved March 12, 2012. "Shah Abbas, 202; his name men- tioned on bronze guns at Zanzibar, 200; imports Chinese artisans to teach the art of pottery-making, 350"
- Nahavandi and Bomati pp.96–99
- Nahavandi and Bomati pp.111–112
- Nahavandi and Bomati p.107
- According to Bomati and Nahavandi (p.103), of 56,000 who left Armenia, only 30,000 reached the new town.
- Bomati and Nahavandi p.209
- This paragraph:Nahavandi and Bomati 100–104
- This paragraph:Cambridge History of Iran Volume 6 p.454
- This paragraph: The Armenian People from Ancient to Modern Times: Foreign Dominion to Statehood: the Fifteenth Century to the Twentieth Century edited by Richard G. Hovannisian (Palgrave Macmillan,2004) pp.19–20
- R.G. Suny The Making of the Georgian Nation (Indiana University Press, 1994) p.50
- Suny p.50
- Assatiani and Bendianachvili Histoire de la Géorgie (L'Harmattan, 1997) p.188
- Laurence Lockhart in The Legacy of Persia ed. A. J. Arberry (Oxford University Press, 1953 p.347)
- Nahavandi and Bomati p.114
- Twelfth Night. Books.google.com. Retrieved 2013-07-30.
- "Richard Wilson, "When Golden Time Convents": Twelfth Night and Shakespeare's Eastern Promise, ''Shakespeare'', Volume 6, Issue 2 June 2010 , pages 209 – 226". Informaworld.com. 1970-01-01. Retrieved 2013-07-30.
- Nahavandi and Bomati pp.128–130
- Nahavandi and Bomati pp.130–137
- Nahavandi and Bomati pp.161–162
- Nahavandi and Bomati, illustration opposite p.162
- This paragraph: Nahavandi and Bomati p.235-7
- Savory p.95
- Nahavandi and Bomati pp.240–241
- Nahavandi and Bomati pp.241–242
- Bomati and Nahavandi pp.243–6
- Savory p.101
- Axworthy p.134
- H.R. Roemer in Cambridge History of Iran, Volume 6, p.278
- Savory p.103
- Nahavandi and Bomati pp.44–47, 57–58
- H. Nahavandi, Y. Bomati, Shah Abbas, empereur de Perse (1587–1629) (Perrin, Paris, 1998)
- Roger Savory Iran under the Safavids (Cambridge University Press, 2007 reissue)
- The Cambridge History of Iran Volume 6
- Andrew J. Newman Safavid Iran (I.B.Tauris, 2006)
|Wikisource has the text of the 1911 Encyclopædia Britannica article Abbas I (Persia).|
|Wikimedia Commons has media related to Abbas I of Persia.|
- Shah Abbās: The Remaking of Iran, The British Museum, in association with Iran Heritage Foundation, 19 February – 14 June 2009,
- John Wilson, Iranian treasures bound for Britain, BBC Radio 4, 19 January 2009, BBC Radio 4's live magazine, Front Row (audio report).
- "Shah 'Abbas: The Remaking of Iran"
Abbas I of Persia
|Shahanshah of Persia
1 October 1588 – 19 January 1629