|ca. 200,000 – 600,000|
|Regions with significant populations|
|Turkey||39,000 – 500,000|
|Georgia (without Abkhazia)||3,527|
|Syria||5,000 – 10,000|
|Abkhaz, Turkish, Russian, Georgian|
|Mostly Sunni Islam (in diaspora) a sizeable minority Eastern Orthodox (in Abkhazia) also Paganism|
|Related ethnic groups|
|Abazins, Adyghe, Ubykh|
The Abkhaz or Abkhazians (Abkhaz: Аҧсуа, Apswa) are a Caucasian ethnic group, mainly living in Abkhazia, a disputed region on the Black Sea coast. A large Abkhaz diaspora population resides in Turkey, the origins of which lie in the emigration from the Caucasus in the late 19th century known as muhajirism. Many Abkhaz also live in other parts of the former Soviet Union, particularly in Russia and Ukraine.
The Abkhaz language belongs to the Northwest Caucasian languages group. Classical sources speak of several tribes dwelling in the region, but their exact identity and location remains controversial. The Abasgoi and Apsilai of the Graeco-Roman authors are considered as the predecessors of modern-day Abkhaz.
The integration of various smaller ethnic subgroups into the modern-day Abkhaz people was basically completed by the late 10th century, but some of these groups were deprived of their homeland when the Russian conquest of northwestern Caucasus forced them to become muhajirun and emigrate to the Ottoman possessions.
There are a few different varieties of the Abkhaz people. The Bzyb Abkhaz reside in the Bzyb River region. They have their own dialect. The Abzhui Abkhaz, who live in the Kodori River region. They also have a distinct dialect which the literary language is based upon. Finally, there is the Zamurzakan Abkhaz whom reside in the southeast of Abkhazia.
Russian researchers have suggested that the ancestors of the contemporary Abkhaz were the ancient Zygii, known from the first century BC when they were mentioned by Strabo as Apsils. It has been proposed that they were responsible for the Tsebelda culture.
When the Anchabadze dynasty established the Kingdom of Abkhazia in the 780s and freed themselves from the Byzantine hegemony, Abkhazia became a part of the Georgian cultural world. The local nobility, clergy and educated class used Georgian as a language of literacy and culture. Georgian would remain the second language for many Abkhaz until Russian replaced it in the early 20th century. From the early 11th to the 15th century, Abkhazia was a part of the all-Georgian monarchy, but then became a separate Principality of Abkhazia only to be conquered by the Ottomans.
Towards the end of the 17th century, the region became a theatre of widespread slave trade and piracy. According to a theory developed by Pavle Ingorokva in 1950s and some other Georgian scholars, at that time a number of the North Caucasian pagan Abaza tribes migrated from the North Caucasus mountains and blended with the local ethnic elements, significantly changing the region's demographic situation. These views were described as ethnocentric and having little historical support. They served as intellectual support to the Stalin-era assimilation policy and had a profound influence on the Georgian nationalism in the 1980s.
The Russian conquest of Abkhazia from the 1810s to the 1860s was accompanied by a massive expulsion of Muslim Abkhaz to the Ottoman Empire and the introduction of a strong Russification policy. As a result, the Abkhaz diaspora is currently estimated to measure at least twice the number of Abkhaz that reside in Abkhazia. The largest part of the diaspora now lives in Turkey, with estimates ranging from 100,000 to 500,000, with smaller groups in Syria (5,000 – 10,000) and Jordan. In recent years, some of these have emigrated to the West, principally to Germany (5,000), the Netherlands, Switzerland, Belgium, France, the United Kingdom, Austria and the United States (mainly to New Jersey).
After the Russian Revolution of 1917, Abkhazia was shortly occupied by the Democratic Republic of Georgia, but was conquered by the Red Army in 1921 and eventually entered the Soviet Union as a Soviet Socialist Republic associated with the Georgian SSR. The status of Abkhazia was downgraded in 1931 when it became an Autonomous SSR within the Georgian SSR. Under Joseph Stalin, a forcible collectivization was introduced and the native communist elite purged. The influx of Armenians, Russians and Georgians into the growing agricultural and tourism sectors was also encouraged, and Abkhaz schools were briefly closed. By 1989, the number of Abkhaz was about 93,000 (18% of the population of the autonomous republic), while the Georgian population numbered 240,000 (45%). The number of Armenians (15% of the entire population) and Russians (14%) grew substantially as well.
The 1992-1993 War in Abkhazia left the Abkhaz an ethnic plurality of ca. 45%, with Russians, Armenians, Georgians, Greeks, and Jews comprising most of the remainder of the population of Abkhazia. The 2003 census established the total number of Abkhaz in Abkhazia at 94,606. However, the exact demographic figures for the region are disputed and alternative figures are available. The de facto Abkhaz president Sergey Bagapsh suggested, in 2005, that less than 70,000 ethnic Abkhaz lived in Abkhazia.
In the course of the Syrian uprising, a number of Abkhaz living in Syria remigrated to Abkhazia. By mid-April 2013, approximately 200 Syrians of Abkhaz descent had arrived in Abkhazia. A further 150 were due to arrive by the end of April. The Abkhazian leadership has stated that it would continue the repatriation of Abkhaz living abroad. As of August 2013, 531 Abkhaz had arrived from Syria according to the Abkhazian government.
The Abkhaz people are principally divided into Orthodox Christian and Sunni Muslim communities but the indigenous non-Abrahamic beliefs have always been strong. Christianity was introduced, in the 6th century, by the Byzantine emperor Justinian I, and further enforced under the kings of Georgia in the High Middle Ages. The Ottoman takeover in the 16th century, missionaries such as Sufi preachers and the pressure from the Adyghe tribes (most of whom had converted to Islam) from the North precipitated the decline of Christianity and the region became largely Muslim until the 1860s when much the Muslim population was moved, leaving Christians in majority.
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- Abkhaz. Lewis, M. Paul (ed.), 2009. Ethnologue: Languages of the World, Sixteenth edition. Dallas, Tex.: SIL International. Online version
- (2009) Abkhazia Seeking Turkish Recognition of Independence
- (2009) ABKHAZIA’S DIASPORA: DREAMING OF HOME
- Chirikba 2003 p8
- (2003) 2003 Census statistics (Russian)
- 2002 Census statistics (Russian)
- "Abkhaz Syrians return home". Voice of Russia. 5 May 2012. Retrieved 9 May 2012.
- Caucasian Information
- Hoiberg, Dale H., ed. (2010). "Abkhaz". Encyclopedia Britannica. I: A-ak Bayes (15th ed.). Chicago, IL: Encyclopedia Britannica Inc. p. 33. ISBN 978-1-59339-837-8.
- Smith, Graham (1998). Nation-building in the post-Soviet borderlands: the politics of national identities. Cambridge University Press. p. 55. ISBN 978-0-521-59968-9.
- de Waal, Thomas (2010). The Caucasus: an introduction. Oxford University Press. p. 151. ISBN 978-0-19-539976-9.
- Coppieters, Bruno (2004). Europeanization and conflict resolution: case studies from the European periphery. Academia Press. p. 196. ISBN 978-90-382-0648-6.
- Chirikba 2003 p6-8
- Georgians and Abkhazians. The Search for a Peace Settlement (Notes and References section), by various authors, Vrije Universiteit Brussel, August 1998.
- Bagapsh Speaks of Abkhazia’s Economy, Demographic Situation. Civil Georgia. 10 October 2005
- James Brooke (15 April 2013). "Syrian Refugees Go ‘Home’ to Former Russian Riviera". Voice of America. Retrieved 22 April 2013.
- "Over two hundred representatives of the Abkhazian diaspora in Syria want to return to their historical homeland". Abkhaz World. 2 April 2013. Retrieved 22 April 2013.
- "“Repatriates” settling in Abkhazia". The Messenger. 7 August 2013. Retrieved 31 August 2013.
- Johansons, Andrejs. (Feb., 1972) The Shamaness of the Abkhazians. History of Religions. Vol. 11, No. 3. pp. 251-256.