|Died||February 13, 1818
|Known for||Anti-slavery petitioner|
|Relatives||Julian Abele (architect)|
Absalom Jones (1746 – February 13, 1818) was an African-American abolitionist and clergyman. After founding a black congregation in 1794, he was the first African American ordained as a priest in the Episcopal Church of the United States, in 1804. He is listed on the Episcopal calendar of saints and blessed under the date of his death, February 13, in the 1979 Book of Common Prayer as "Absalom Jones, Priest, 1818".
Jones was born into slavery in Sussex County, Delaware in 1746. When he was sixteen, he was sold to a storeowner in Philadelphia, Pennsylvania. One of the store's clerks taught him to write. While still a slave of Mr. Wynkoop, he married Mary King (slave to S. King who was a neighbor to the Wynkoops), on January 4, 1770. Mr. Duché performed the wedding ceremony. By 1778 Jones had purchased his wife's freedom so that their children would be free; creating an appeal for donations and loans, in another seven years he was able to purchase his own.
Jones became a lay minister at the interracial congregation of St. George's Methodist Church. Together with Richard Allen, he was one of the first African Americans licensed to preach by the Methodist Church.
In 1772, while at St. George's Methodist Church, Absalom Jones and other black members were told that they could not join the rest of the congregation in seating and kneeling on the first floor and instead had to be segregated first sitting against the wall and then on the balcony. After completing their prayer, Jones and the church's black members got up and walked out.
Absalom Jones and Richard Allen founded the Free African Society (FAS), first conceived as a non-denominational mutual aid society, to help newly freed slaves in Philadelphia. Jones and Allen later separated, as their religious lives took different directions after 1794 as discussed below, but they remained lifelong friends and collaborators.
As 1791 began, Rev. Jones started holding religious services at FAS, which the following year became the core of his African Church in Philadelphia. Jones wanted to establish a black congregation independent of white control, while remaining part of the Episcopal Church. After a successful petition, the African Episcopal Church of St. Thomas, the first black church in Philadelphia, opened its doors on July 17, 1794. Jones was ordained as a deacon in 1795 and as a priest in 1804, became the first African-American priest in the Episcopal Church.
A month after St. Thomas church opened, the Founders and Trustees published "The Causes and Motives for Establishing St. Thomas's African Church of Philadelphia," clearly stating their intent
"to arise out of the dust and shake ourselves, and throw off that servile fear, that the habit of oppression and bondage trained us up in."
Famous for his oratory, Jones helped establish the tradition of anti-slavery sermons on New Year's Day, and his sermon for January 1, 1808, the date on which the U.S. Constitution mandated the end of the African slave trade, became famous. Nonetheless, rumors persisted that Rev. Jones possessed supernatural abilities to influence the minds of assembled congregations. White observers failed to recognize his oratory skills, perhaps because they believed rhetoric to be beyond the capabilities of black people. Numerous other African-American leaders faced similar rumors of supernatural activities.
Fugitive Slave Act
After becoming the first slave raised to priesthood, and as the Constitution's deadline for abolition of the slave trade passed, Jones took part of the first group of African Americans to petition the U.S. Congress. Their petition related to the 1793 Fugitive Slave Act, which they criticized for encouraging cruelty and brutality, as well as supporting continuing criminal practice of kidnapping free blacks and selling them into slavery. Rev. Jones used moral suasion:, trying to convince whites that slavery was immoral, offensive to God, and contrary to the nation's deal. Although U.S. Representative George Thatcher of Massachusetts attempted to amend the Fugitive Slave Act accordingly, he was unable to convince colleagues to pass those necessary amendments.
African Methodist Episcopal Church
On a parallel path, Allen founded the African Methodist Episcopal Church (AME), the first independent black church within the Methodist tradition. He and his followers converted a building and opened on July 29, 1794 as Bethel AME Church. In 1799, Allen was ordained as the first black minister in the Methodist Church by Bishop Francis Asbury. In 1816, Allen gathered other black congregations in the region to create a new and fully independent denomination, the African Methodist Episcopal Church. In 1816, he was elected the AME's first bishop.
Yellow Fever In Philadelphia
Yellow fever repeatedly struck Philadelphia in the 1790s, until sanitary improvements suggested by Dr. Benjamin Rush were completed. In the meantime, Richard Allen and Absalom Jones assisted Rush in helping people afflicted by the plague, for black people initially were rumored to be immune, and many whites (including most doctors except for Rush and his assistants, some of whom died) simply fled the city. Allen and Jones' corps of black Philadelphians helped nurse the sick, as well as bury the dead. Jones in particular sometimes worked through the night, although their later reliance on bleeding as a medical treatment proved to be misplaced. Almost twenty times more black people helped the plague-struck than did whites, which later proved crucial in gaining the new black congregations social acceptance.
- "Absalom Jones' Marriage to Mary", Brotherly Love, PBS, accessed 14 January 2009
- White, Deborah Gray (2013). Freedom On My Mind: A History of African Americans. Boston: Bedford/ St. Martin's. p. 179.
- "A Discourse...African Church", Brotherly Love, PBS, accessed 14 January 2009.
- "The Causes and Motives for Establishing St. Thomas's African Church...", Africans in America, PBS, accessed 15 January 2009.
- White, Deborah Gray (2013). Freedom On My Mind: A History of African Americans. Boston: Bedford/ St. Martin's.
- Will, Thomas E. 2002. "LIBERALISM, REPUBLICANISM, AND PHILADELPHIA'S BLACK ELITE IN THE EARLY REPUBLIC: THE SOCIAL THOUGHT OF ABSALOM JONES AND RICHARD ALLEN." Pennsylvania History 69, no. 4: 558-576. America: History & Life, EBSCOhost (accessed November 12, 2013), 560-564. Missing or empty
- "Leadership Gallery: The Reverend Absalom Jones, 1746-1818", Episcopal Church Archives
- Lewis, Harold T., The Reverend Canon, "Absalom Jones: A Model for Self-Determination", sermon, Christ Church Cathedral, Hartford, Connecticut, Sunday February 10, 1991.
- Thomas F. Ulle, A History of St. Thomas' African Episcopal Church, 1794–1865, Dissertation, University of Pennsylvania
- "A Thanksgiving Sermon" (1808), Antislavery Literature Project
- "The African Episcopal Church of St. Thomas", Information at the Official Web site of the Episcopal Church
- African Episcopal Church of St. Thomas, Official Website
- Official Web site of the Diocese of Pennsylvania
- Absalom Jones birthplace in Milford, Delaware is at coordinates