Expulsion of the Acadians

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Expulsion of the Acadians
Part of French and Indian War
A View of the Plundering and Burning of the City of Grymross, by Thomas Davies, 1758.JPG
St. John River Campaign: "A View of the Plundering and Burning of the City of Grimross" (1758)
Watercolor by Thomas Davies
Date August 10, 1755 – July 11, 1764
Location Canada's Maritimes
Result Fall of Louisbourg
Burying the Hatchet Ceremony
Belligerents
 Great Britain  France

Wabanaki Confederacy

Commanders and leaders
Robert Monckton
George Scott
Joseph Gorham
Moses Hazen
Benoni Danks
Silvanus Cobb
Charles Lawrence
Alexander Murray
John Winslow
Andrew Rollo
James Wolfe
James Murray
Naval Captain John Rous
Charles Hardy
Montague Wilmot
Joseph Broussard (Beausoliel)
Charles Deschamps de Boishébert et de Raffetot
Father Pierre Maillard
Chief Jean-Baptiste Cope
Joseph-Nicolas Gautier's sons
Chief Étienne Bâtard
Pierre II Surette
Prudent Robichaud[1]
Joseph LeBlanc[2]
Alexandre Bourg[3]
Joseph Godin
Units involved
40th Regiment of Foot
22nd Regiment of Foot
43rd (Monmouthshire) Regiment of Foot
Gorham's Rangers
Danks' Rangers
Acadian militia
Wabanaki Confederacy (Maliseet and Mi'kmaq)
Troupes de la marine

The Expulsion of the Acadians, also known as the Great Upheaval, the Great Expulsion and Le Grand Dérangement, was the forced removal by the British of the Acadian people from the present day Canadian Maritime provinces of Nova Scotia, New Brunswick, Prince Edward Island, and also part of the US state of Maine—an area also known as Acadie.[4] The Expulsion (1755–1764) occurred during the French and Indian War (the North American theatre of the Seven Years' War)[5] and was part of the British military campaign against New France. The British first deported Acadians to the Thirteen Colonies, and after 1758 transported additional Acadians to France. In all, approximately 11,500 Acadians were deported.[6]

After the British conquest of Acadia in 1710, the 1713 Treaty of Utrecht allowed the Acadians to keep their lands. Over the next forty-five years, however, the Acadians refused to sign an unconditional oath of allegiance to Britain. During the same period, they also participated in various military operations against the British, and maintained supply lines to the French fortresses of Louisbourg and Fort Beauséjour.[7] As a result, the British sought to eliminate any future military threat posed by the Acadians and to permanently cut the supply lines they provided to Louisbourg by removing them from the area.[8][9]

Without making distinctions between the Acadians who had been neutral and those who had resisted the occupation of Acadia, the British governor Charles Lawrence and the Nova Scotia Council ordered them to be expelled.[10] In the first wave of the expulsion, Acadians were deported to other British colonies. During the second wave, they were deported to Britain and France, from where they migrated to Louisiana. Acadians fled initially to Francophone colonies such as Canada, the uncolonized northern part of Acadia, Isle Saint-Jean and Isle Royale. During the second wave of the expulsion, these Acadians were either imprisoned or deported.

Throughout the expulsion, Acadians and the Wabanaki Confederacy continued a guerrilla war against the British in response to British aggression which was continuous since 1744 (see King Georges War and Father Le Loutre's War).[11]

Along with the British achieving their military goals of defeating Louisbourg and weakening the Mi'kmaq and Acadian militias, the result of the Expulsion was the devastation of both a primarily civilian population and the economy of the region. Thousands of Acadians died in the expulsions, mainly from diseases and drowning when ships were lost.

On July 11, 1764, the British government passed an order-in-council to permit Acadians to legally return to British territories, provided that they take an unqualified oath of allegiance.

The American poet Henry Wadsworth Longfellow memorialized the historic event in his poem about the plight of the fictional character Evangeline, which was popular and made the expulsion well known. According to Acadian historian Maurice Basque, the story of Evangeline continues to influence historic accounts of the deportation, emphasising neutral Acadians and de-emphasising those who resisted the British Empire.[12]

Historical context[edit]

Part of a series on the
Military history of
Nova Scotia
Citadel hill.jpg
Events
Battle of Port Royal 1690
Conquest of Acadia 1710
Battle of Jeddore Harbour 1722
Northeast Coast Campaign 1745
Battle of Grand Pré 1747
Dartmouth Massacre 1751
Bay of Fundy Campaign 1755
Fall of Louisbourg 1758
Headquarters established for Royal Navy's North American Station 1758
Burying the Hatchet ceremony 1761
Battle of Fort Cumberland 1776
Raid on Lunenburg 1782
Halifax Impressment Riot 1805
Establishment of New Ireland 1812
Capture of USS Chesapeake 1813
Battle at the Great Redan 1855
Siege of Lucknow 1857
CSS Tallahassee Escape 1861
Departing Halifax for Northwest Rebellion 1885
Departing Halifax for the Boer War 1899
Imprisonment of Leon Trotsky 1917
Jewish Legion formed 1917
Sinking of HMHS Llandovery Castle 1918
Battle of the St. Lawrence 1942–44
Sinking of SS Point Pleasant Park 1945
Halifax VE-Day Riot 1945
Walter Callow Wheelchair Bus established 1947
Notable Military Regiments
Mi'kmaq militias 1677-1779
Acadian militias 1689-1761
40th Regiment 1717-57
Troupes de la marine 1717-58
Gorham's Rangers 1744-62
Danks' Rangers 1756-62
84th Regiment of Foot 1775-84
Royal Fencible American 1775-83
Royal Nova Scotia Volunteers 1775-83
1st Field Artillery 1791-present
Royal Nova Scotia 1793-1802
Nova Scotia Fencibles 1803-16
The Halifax Rifles (RCAC) 1860-present
The Princess Louise Fusiliers 1867
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After the British officially gained control of Acadia in 1713, the Acadians refused to sign an unconditional oath of loyalty to become British subjects. Instead, they negotiated a conditional oath that promised neutrality. Some Acadians remained neutral and refused the unconditional oath. The difficulty was partly religious, as the British monarch was the head of the Protestant Church of England and the Acadians were Roman Catholic. They also worried that signing the oath might commit male Acadians to fight against France during wartime, and that it would be perceived by their Mi'kmaq neighbours as an acknowledgment of the British claim to Acadia, putting Acadian villages at risk of attack from Mi'kmaq.[13]

Other Acadians refused to sign an unconditional oath because they were anti-British. Various historians have observed that some Acadians were labelled "neutral" when they were not.[14] By the time of the Expulsion of the Acadians, there was already a long history of political and military resistance by Acadians and the Wabanaki Confederacy to the British occupation of Acadia.[15] The Mi'kmaq and the Acadians were allies through their Catholicism and numerous inter-marriages.[16] While the Acadians were the largest population, the Wabanaki Confederacy, particularly the Mi'kmaq, held the military strength in Acadia even after the British conquest.[17] They resisted the British occupation and were joined on numerous occasions by Acadians. These efforts were often supported and led by French priests in the region.[18] The Wabanaki Confederacy and Acadians fought against the British Empire in six wars, including the French and Indian Wars, Father Rale's War and Father Le Loutre's War, over a period of seventy-five years.

French and Indian War[edit]

In 1753, French troops from Canada marched south and seized and fortified the Ohio Valley. Britain protested the invasion and claimed Ohio for itself. On May 28, 1754, the war began with the Battle of Jumonville Glen. French Officer Ensign de Jumonville and a third of his escort was killed by a British patrol led by George Washington. In retaliation the French and the Indians defeated the British at Fort Necessity. Washington lost a third of his force, and surrendered. Major General Edward Braddock's troops were defeated in the Battle of the Monongahela, and William Johnson's troops stopped the French advance at Lake George.

In Acadia, the primary British objective was to defeat the French fortifications at Beausejour and Louisbourg and to prevent future attacks from the Wabanaki Confederacy, French and Acadians on the northern New England border. [19] (There was a long history of these attacks from Acadia - see the Northeast Coast Campaigns 1688, 1703, 1723, 1724, 1745, 1746, 1747.) The British saw the Acadians' allegiance to the French and the Wabanaki Confederacy as a military threat. Father Le Loutre's War had created the conditions for total war; British civilians had not been spared and, as Governor Charles Lawrence and the Nova Scotia Council saw it, Acadian civilians had provided intelligence, sanctuary, and logistical support while others had fought against the British.[20] During Le Loutre's war, to protect the British settlers from attacks along the former border of New England/ Acadia, the Kennebec River, the British built Fort Halifax (Winslow), Fort Shirley (Dresden, formerly Frankfurt) and Fort Western (Augusta).

After the British capture of Beausejour, the plan to capture Louisbourg included cutting trade to the Fortress in order to weaken the Fortress and, in turn, weaken the French ability to supply the Mi'kmaq in their warfare against the British. According to Historian Stephen Patterson, more than any other single factor - including the massive assault that eventually forced the surrender of Louisbourg - the supply problem brought an end to French power in the region. Lawrence realized he could reduce the military threat and weaken Fortress Louisbourg by deporting the Acadians, thus cutting off supplies to the fort.[21] During the expulsion, French Officer Charles Deschamps de Boishébert led the Mi'kmaq and the Acadians in a guerrilla war against the British.[22] According to Louisbourg account books, by late 1756 the French had regularly dispensed supplies to 700 natives. From 1756 to the fall of Louisbourg in 1758, the French made regular payments to Chief Jean-Baptiste Cope and other natives for British scalps.[23]

British deportation campaigns[edit]

Bay of Fundy (1755)[edit]

Grand-Pré: Deportation of the Acadians.

The first wave of the expulsion began on August 10, 1755, with the Bay of Fundy Campaign during the French and Indian War.[24] The British ordered the expulsion of the Acadians after the Battle of Beausejour (1755). The campaign started at Chignecto and then quickly moved to Grand-Pré, Piziquid (Falmouth/ Windsor, Nova Scotia) and finally Annapolis Royal.[25]

On November 17, 1755, George Scott took 700 troops, attacked twenty houses at Memramcook, arrested the remaining Acadians and killed two hundred head of livestock to deprive the French of supplies.[26] Acadians tried to escape the expulsion by retreating to the St. John and Petitcodiac rivers, and the Miramichi in New Brunswick. The British cleared the Acadians from these areas in the later campaigns of Petitcodiac River, Saint John River, and the Gulf of St. Lawrence in 1758.

The Acadians and Mi'kmaq resisted in the Chignecto region and were victorious in the Battle of Petitcodiac (1755).[27] In the spring of 1756, a wood-gathering party from Fort Monckton (former Fort Gaspareaux) was ambushed and nine were scalped.[28] In April 1757,the same band of Acadian and Mi'kmaq partisans raided Fort Edward and Fort Cumberland near present-day Jolicure, New Brunswick, killing and scalping two men and taking two prisoners.[29] July 20, 1757, Mi'kmaq killed 23 and captured two of Gorham's rangers outside Fort Cumberland .[30] In March 1758, forty Acadian and Mi'kmaq attacked a schooner at Fort Cumberland and killed its master and two sailors.[31] In the winter of 1759, the Mi'kmaq ambushed five British soldiers on patrol while they were crossing a bridge near Fort Cumberland. They were ritually scalped and their bodies mutilated as was common in frontier warfare.[32] During the night of 4 April 1759, a force of Acadians and French in canoes captured the transport. At dawn they attacked the ship Moncton and chased it for five hours down the Bay of Fundy. Although the Moncton escaped, one of its crew was killed and two were wounded.[33]

In September 1756, a group of 100 Acadians ambushed a party of thirteen soldiers who were working outside Fort Edward at Piziquid. Seven were taken prisoner and six escaped back to the fort.[34] In April 1757, a band of Acadian and Mi'kmaq partisans raided a warehouse near Fort Edward, killed thirteen British soldiers, took what provisions they could carry and set fire to the building. Days later, the same partisans raided Fort Cumberland.[35]

The Acadians and Mi'kmaq fought in the Annapolis region. They were victorious in the Battle of Bloody Creek (1757).[27] Acadians being deported from Annapolis Royal on the ship Pembroke rebelled against the British crew, took over the ship and sailed to land. In December 1757, while cutting firewood near Fort Anne, John Weatherspoon was captured by Indians—presumably Mi'kmaq— and was carried away to the mouth of the Miramichi River, from where he was sold or traded to the French, taken to Quebec and was held until late in 1759 and the Battle of the Plains of Abraham, when General Wolfe's forces prevailed.[36]

Approximately 55 Acadians, who escaped the initial deportation at Annapolis Royal, are reported to have made their way to the Cape Sable region—which included south western Nova Scotia—from where they participated in numerous raids on Lunenburg, Nova Scotia.[37] The Acadians and Mi'kmaq raided the Lunenburg settlement nine times over a three-year period during the war. Boishebert ordered the first Raid on Lunenburg (1756). In 1757, a second a raid on Lunenburg occurred, in which six people from the Brissang family were killed.[38] The following year, March 1758, there was a raid on the Lunenburg Peninsula at the Northwest Range (present-day Blockhouse, Nova Scotia) when five people from the Ochs and Roder families were killed.[39] By the end of May 1758, most of those on the Lunenburg Peninsula had abandoned their farms and retreated to the protection of the fortifications around the town of Lunenburg, losing the season for sowing their grain.[40]

For those that did not leave their farms, the number of raids intensified. During the summer of 1758, there were four raids on the Lunenburg Peninsula. On 13 July 1758, one person on the LaHave River at Dayspring was killed and another seriously wounded by a member of the Labrador family.[41] The next raid happened at Mahone Bay, Nova Scotia on 24 August 1758, when eight Mi'kmaq attacked the family homes of Lay and Brant. They killed three people in the raid, but were unsuccessful in taking their scalps, which was the common practice for payment from the French.[42] Two days later, two soldiers were killed in a raid on the blockhouse at LaHave, Nova Scotia.[43] On 11 September, a child was killed in a raid on the Northwest Range.[44] Another raid happened on 27 March 1759, in which three members of the Oxner family were killed.[38] The last raid happened on 20 April 1759 at Lunenburg, when the Mi'kmaq killed four settlers who were members of the Trippeau and Crighton families.[45]

Cape Sable[edit]

Cape Sable included Cape Sable Island, Port La Tour and the surrounding area. In April 1756, Major Preble and his New England troops, on their return to Boston, raided a settlement near Port La Tour and captured 72 men, women and children.[46] In the late summer of 1758, Major Henry Fletcher led the 35th regiment and a company of Gorham's Rangers to Cape Sable. He cordoned off the cape and sent his men through it. One hundred Acadians and Father Jean Baptistee de Gray surrendered, while about 130 Acadians and seven Mi'kmaq escaped. The Acadian prisoners were taken to Georges Island in Halifax Harbour.[47]

En route to the St. John River Campaign in September 1758, Moncton sent Major Roger Morris, in command of two men-of-war and transport ships with 325 soldiers, to deport more Acadians. On October 28, Moncton's troops sent the women and children to Georges Island. The men were kept behind and forced to work with troops to destroy their village. On October 31, they were also sent to Halifax.[48] In the spring of 1759, Joseph Gorham and his rangers arrived to take prisoner the remaining 151 Acadians. They reached Georges Island with them on June 29.[49] In November 1759, 151 Acadians from Cape Sable who had been prisoners on George's Island since June were deported to Britain.[50] In July 1759 on Cape Sable, Captain Cobb arrived and was fired upon by 100 Acadians and Mi'kmaq.[51]

Île St. Jean and Île Royale[edit]

The second wave of the expulsion began with the French defeat at the Siege of Louisbourg (1758). Thousands of Acadians were deported from Île Saint-Jean (Prince Edward Island) and Île Royale (Cape Breton). The Île Saint-Jean Campaign resulted in the largest percentage of deaths of the deported Acadians. The sinking of the ships Violet (with about 280 persons aboard) and Duke William (with over 360 persons aboard) marked the highest numbers of fatalities during the expulsion.[52] By the time the second wave of the expulsion had begun, the British had discarded their policy of relocating the Acadians to the Thirteen Colonies, and had begun deporting them directly to France.[53] In 1758, hundreds of Île Royale Acadians fled to one of Boishebert's refugee camps south of Baie des Chaleurs.[54]

Petitcodiac River Campaign[edit]

The Petitcodiac River Campaign was a series of British military operations that occurred from June to November 1758 to deport the Acadians who either lived along the river or had taken refuge there from earlier deportations. Benoni Danks and Gorham's Rangers carried out the operation.[25] Contrary to Governor Lawrence's direction, New England Ranger Danks engaged in frontier warfare against the Acadians. On July 1, 1758, Danks began to pursue the Acadians on the Petiticodiac. They arrived at present day Moncton and Danks' Rangers ambushed about thirty Acadians, who were led by Joseph Broussard (Beausoleil). The Acadians were driven into the river and three of them were killed and scalped, and the others were captured. Broussard was seriously wounded.[55] Danks reported that the scalps were Mi'kmaq and received payment for them. Thereafter, he went down in local lore as "one of the most reckless and brutal" of the Rangers.[56]

St. John River Campaign[edit]

Colonel Robert Monckton led a force of 1150 British soldiers to destroy the Acadian settlements along the banks of the Saint John River until they reached the largest village of Sainte-Anne des Pays-Bas (Fredericton, New Brunswick) in February 1759.[57] Monckton was accompanied by New England Rangers led by Joseph Goreham, Captain Benoni Danks, Moses Hazen and George Scott.[58] The British started at the bottom of the river, raiding Kennebecais and Managoueche (City of St. John), where they built Fort Frederick. Then they moved up the river and raided Grimross (Gagetown, New Brunswick), Jemseg, and finally reached Sainte-Anne des Pays-Bas.[58]

Contrary to Governor Lawrence's direction, New England Ranger Lieutenant Hazen engaged in frontier warfare against the Acadians in what has become known as the "Ste Anne's Massacre". On 18 February 1759, Hazen and about fifteen men arrived at Sainte-Anne des Pays-Bas. The Rangers pillaged and burned the village of 147 buildings, two Mass-houses and various barns and stables. The Rangers burned a large store-house, containing a large quantity of hay, wheat, peas, oats and other foodstuffs, killing 212 horses, about five head of cattle and a large number of hogs. They also burned the church located just west of Old Government House, Fredericton.[59] The leader of the Acadian militia on the St. John river Joseph Godin-Bellefontaine refused to swear an oath despite the Rangers torturing and killing members of his family in front of him. The Rangers also took six prisoners.[59] [note 1][60] [61]

Gulf of St. Lawrence Campaign[edit]

Raid on Miramichi Bay - Burnt Church Village by Captain Hervey Smyth (1758)

In the Gulf of St. Lawrence Campaign, also known as the Gaspee Expedition, British forces raided French villages along present-day New Brunswick and the Gaspé Peninsula coast of the Gulf of Saint Lawrence. Sir Charles Hardy and Brigadier-General James Wolfe commanded the naval and military forces, respectively. After the Siege of Louisbourg (1758), Wolfe and Hardy led a force of 1500 troops in nine vessels to Gaspé Bay, arriving there on September 5. From there they dispatched troops to Miramichi Bay on September 12, Grande-Rivière, Quebec and Pabos on September 13, and Mont-Louis, Quebec on September 14. Over the following weeks, Hardy took four sloops or schooners, destroyed about 200 fishing vessels, and took about 200 prisoners.[62]

Restigouche[edit]

The Acadians took refuge along the Baie des Chaleurs and the Restigouche River.[63] Boishébert had a refugee camp at Petit-Rochelle, which was probably located near present-day Pointe-à-la-Croix, Quebec).[64][65] The year after the Battle of Restigouche, in late 1761, Captain Roderick Mackenzie and his force captured over 330 Acadians at Boishebert's camp.[66][67]

Halifax[edit]

Monument to Imprisoned Acadians on Georges Island (background), Bishops Landing, Halifax

After the French conquered St.John's, Newfoundland in June 1762, the success galvanized both the Acadians and the natives, who gathered in large numbers at various points throughout the province and behaved in a confident and according to the British,"insolent fashion". Officials were especially alarmed when natives gathered close to the two principal towns in the province, Halifax and Lunenburg, where there were also large groups of Acadians. The gorvernment organized an expulsion of 1300 people and shipped them to Boston. The government of Massachusetts refused the Acadians permission to land and sent them back to Halifax.[68]

Mi'kmaq and Acadian resistance was evident in the Halifax region. On 2 April 1756, Mi'kmaq received payment from the Governor of Quebec for 12 British scalps taken at Halifax.[69] Acadian Pierre Gautier, son of Joseph-Nicolas Gautier, led Mi'kmaq warriors from Louisbourg on three raids against Halifax Peninsula in 1757. In each raid, Gautier took prisoners, scalps or both. Their last raid happened in September and Gautier went with four Mi'kmaq, and killed and scalped two British men at the foot of Citadel Hill. Pierre went on to participate in the Battle of Restigouche.[70]

Arriving on the provincial vessel King George, four companies of Rogers Rangers (500 rangers) were at Dartmouth April 8 until May 28 awaiting the Siege of Louisbourg (1758). While there they scoured the woods to stop raids on Dartmouth.Burt Loescher.[71]

In July 1759, Mi'kmaq and Acadians kill five British in Dartmouth, opposite McNabb's Island.[72] By June 1757, the settlers had to be completely withdrawn from Lawrencetown (established 1754) because the number of Indian raids prevented settlers from leaving their houses.[73] In nearby Dartmouth, in the spring of 1759, another Mi'kmaq attack was launched on Fort Clarence, located at the present day Dartmouth Refinery, in which five soldiers were killed.[74] Before the deportation, the Acadian population was estimated at 14,000. Most were deported,[75] but some Acadians escaped to Quebec, or hid among the Mi'kmaq or in the countryside, to avoid deportation until the situation settled down.[76]

Maine[edit]

In present-day Maine, the Mi'kmaq and the Maliseet raided numerous New England villages. At the end of April 1755, they raided Gorham, killing two men and a family. Next they appeared in New Boston (Gray) and went through the neighbouring towns destroying the plantations. On May 13, they raided Frankfort (Dresden), where two men were killed and a house burned. The same day they raided Sheepscot (Newcastle) and took five prisoners. Two people were killed in North Yarmouth on May 29 and one taken captive. The natives shot one person at Teconnet, took prisoners at Fort Halifax and two prisoners at Fort Shirley (Dresden). They also captured two workers at the fort at New Gloucester. During this period, the Maliseet and Mi'kmaq were the only tribes of the Wabanaki Confederacy who were able to fight.[77]

On 13 August 1758, Boishebert left Miramichi, New Brunswick with 400 soldiers, including Acadians whom he led from Port Toulouse. They marched to Fort St George (Thomaston) and unsuccessfully laid siege to the town, and raided Munduncook (Friendship) where they wounded eight British settlers and killed others. This was Boishébert's last Acadian expedition; from there he and the Acadians went to Quebec and fought in the Battle of Quebec (1759).[78][79]

Deportation destinations[edit]

In the first wave of the expulsion, most Acadian exiles were assigned to rural communities in Massachusetts, Connecticut, New York, Pennsylvania, Maryland and South Carolina. In general, they refused to stay where they were put and large numbers migrated to the colonial port cities where they gathered in isolated, impoverished French-speaking Catholic neighbourhoods, the sort of communities Britain's colonial officials tried to discourage. More worryingly for the British authorities, some Acadians threatened to migrate north to French-controlled regions, including the Saint John River, Île Royale, the coasts of the Gulf of St. Lawrence and Canada.[80] Because the British believed their policy of sending the Acadians to the Thirteen Colonies had failed, they deported the Acadians to France during the second wave of the Expulsion..

Maryland[edit]

Approximately 1000 Acadians went to Maryland, where they lived in a section of Baltimore that became known as French Town.[81][82] The Irish Catholics were reported to have shown charity to the Acadians by taking orphaned children into their homes.[83]

Massachusetts[edit]

Destinations for deported Acadians[84]
Colony # of Exiles
Massachusetts 2000
Virginia 1100
Maryland 1000
Connecticut 700
Pennsylvania 500
North Carolina 500
South Carolina 500
Georgia 400
New York 250
TOTAL 6950
Britain 866
France 3,500
TOTAL 11, 316[85]

Approximately 2,000 Acadians disembarked at Massachusetts. For four long winter months, William Shirley, who had ordered their deportation, had not allowed them to disembark and as a result, half died of cold and starvation aboard the ships. Children were taken away from their parents and were distributed to various families throughout Massachusetts.[86] The government also arranged the adoption of orphaned children and provided subsidies for housing and food for a year.[87]

Maine[edit]

There were numerous families deported to Maine. [88]

Connecticut[edit]

Connecticut prepared for the arrival of 700 Acadians.[89] Like Maryland, the Connecticut legislature declared that "[the Acadians] be made welcome, helped and settled under the most advantageous conditions, or if they have to be sent away, measures be taken for their transfer."[90]

Pennsylvania and Virginia[edit]

Pennsylvania accommodated 500 Acadians. Because they arrived unexpectedly, the Acadians had to remain in port on their vessels for months. Virginia refused to accept the Acadians on grounds that no notice was given of their arrival.[91] They were detained at Williamsburg,[citation needed] where hundreds died from disease and malnutrition. They were then sent to Britain where they were held as prisoners until the Treaty of Paris in 1763.[92]

Carolinas and Georgia[edit]

The Acadians who had offered the most resistance to the British—particularly those who had been at Chignecto—were reported to have been sent furthest south to the British colonies of the Carolinas and Georgia,[93] where about 1,400 Acadians settled and were “subsidized” and put to work on plantations.[94]

Under the leadership of Jacques Maurice Vigneau of Baie Verte, the majority of the Acadians in Georgia received a passport from the governor Reynolds.[95] Without such passports, travel between borders was not allowed.[96] As soon as the Acadians bearing passports from Georgia reached the Carolinas, the colonies granted passports to the Acadians in their territories.[97] Along with these papers, the Acadians were given two vessels.[98] After running aground numerous times in the ships, some Acadians returned to the Bay of Fundy.[94] Along the way, they were captured and imprisoned.[99] Only 900 managed to return to Acadia, less than half of those who had begun the voyage.[94] Others also tried to return home. The South Carolina Gazette reported that in February, about thirty Acadians fled the island to which they were confined and escaped their pursuers.[100] Alexandre Broussard, brother of the famed resistance leader Joseph Broussard, dit Beausoleil, was among them.[101] About a dozen are recorded to have returned to Acadia after an overland journey of 1,400 leagues.[102]

France and Britain[edit]

Mémorial des Acadiens de Nantes

After the Siege of Louisbourg (1758), the British began to deport the Acadians directly to France rather than to the British colonies. Some Acadians deported to France never reached their destination. Amost 1,000 died when the transport ships Duke William,[103] Violet and Ruby sank, in 1758 en route from Île St.-Jean to France. About 3,000 Acadian refugees eventually gathered in France's port cities and went to Nantes.[citation needed] Many Acadians who were sent to Britain were housed in crowded warehouses and subject to plagues due to the close conditions, while others were allowed to join communities and live normal lives.[104] In France, 78 Acadian families were repatriated to Belle-Île-en-Mer off the western coast of Brittany after the Treaty of Paris.[105] The most serious resettlement attempt was made by Louis XV, who offered 2 acres (8,100 m2) of land in the Poitou province to 626 Acadian families each, where they lived close together in a region they called La Grande Ligne ("The Great Road", also known as "the King's Highway"). About 1,500 Acadians accepted the offer, but the land turned out to be infertile, and by the end of 1775, most of them abandoned the province.[106]

Fate of the Acadians[edit]

Louisiana[edit]

Acadians left France, under the influence of Henri Peyroux de la Coudreniere, to settle in Louisiana, which was then a colony of Spain.[107] The British did not deport Acadians to Louisiana.[108]

Louisiana was transferred to the Spanish government in 1762.[109] Because of the good relations between France and Spain, and their common Catholic religion, some Acadians chose to take oaths of allegiance to the Spanish government.[92] Soon the Acadians comprised the largest ethnic group in Louisiana.[110] They settled first in areas along the Mississippi River, then later in the Atchafalaya Basin, and in the prairie lands to the west—a region later renamed Acadiana. During the 19th century, as Acadians reestablished their culture, "Acadian" was elided locally into "Cajun".

Some were sent to colonize places as diverse as French Guiana and the Falkland Islands; these latter efforts were unsuccessful. Others migrated to places like Saint-Domingue, and fled to New Orleans after the Haitian Revolution. The Louisiana population contributed to the founding of the modern Cajun population. (The French word "Acadien" evolved to "Cadien", then to "Cajun".)[111]

Nova Scotia[edit]

On July 11, 1764, the British government passed an order-in-council to permit Acadians to legally return to British territories, provided that they take an unqualified oath of allegiance. Some Acadians returned to Nova Scotia (which included present-day New Brunswick). Under the deportation orders, Acadian land tenure had been forfeited to the British crown and the returning Acadians no longer owned land. Beginning in 1760 much of their former land was distributed under grant to the New England Planters. The lack of available farmland compelled many Acadians to seek out a new livelihood as fishermen on the west coast of Nova Scotia, known as the French Shore.[112] The British authorities scattered other Acadians in small groups along the shores of the Atlantic Ocean and the Gulf of Saint Lawrence. It was not until the 1930s, with the advent of the Acadian co-operative movements, that the Acadians became less economically disadvantaged.[113]

Historical comparisons[edit]

According to historian John Mack Faragher, the religious and ethnic dimensions of the Expulsion of Acadians are on top of, and deeply connected to, the perceived military exigencies cited as causes for the Removals. There is significant evidence in the correspondence of military and civil leaders for rabid Anti-Catholicism. Faragher writes, "The first session of the Nova Scotia Assembly ... passed a series of laws intended to institutionalize Acadian dispossession" including an act titled "An Act for the Quieting of Possessions to Protestant Grantees of land formerly occupied by the French." In it and two subsequent acts the Church of England was made the official religion. These acts granted certain political rights to Protestants while the new laws excluded Catholics from public office and voting and forbid Catholics from owning land in the province. It also empowered British authorities to seize all "popish" property (Church lands) for the crown and barred Catholic clergy from entering or residing in the province. In addition to other anti-Catholic measures, Faragher concludes "These laws—passed by a popular assembly, not enacted by military fiat—laid the foundation for the migration of Protestant settlers."[114] Even before removal the English were incredibly hostile to Catholics in Nova Scotia. In the 1740s William Shirley hoped to assimilate Acadians into the Protestant fold. He did so by trying to encourage (or force) Acadian women to marry English protestants and statutes were passed requiring the offspring of such unions be sent to English schools and raised as "English Protestants" (quote from letter by Shirley). This was linked to larger anxieties in the realm over the loyalty of Catholics in general—as Charles Stuart's Jacobite Rebellion was a Catholic-led rebellion as was Le Loutre's rebellion in Nova Scotia. Shirley, who in part was responsible for the Removals, according to historian Geoffery Plank, "recommended using military force to expel the most 'obnoxious' Acadians and replace them with Protestant immigrants. In time the Protestants would come to dominate their new communities." Shirley wanted "peaceable [loyal] subjects" and specifically, in his own words, "good Protestant ones."[115]

Faragher compared the expulsions to contemporary ethnic cleansing. In contrast, numerous leading historians have objected to this characterization of the expulsion. While none dispute that there was animosity between Protestants and Catholics during this time period, historian John Grenier writes that Faragher "overstates his case; his focus on the grand derangement as an early example of ethnic cleansing carries too much present-day emotional weight and in turn overshadows much of the accommodation that Acadians and Anglo-Americans reached."[116] Historians Naomi E. S. Griffiths and A. J. B. Johnston wrote that the event is comparable with other deportations in history, and did not consider it to be ethnic cleansing.[116] In From Migrant to Acadian, Griffiths writes that "the Acadian deportation, as a government action, was a pattern with other contemporary happenings." [117] A.J.B. Johnston wrote that the evidence for the removal of the Acadians indicates the decision makers thought the Acadians were a military threat, therefore the deportation of 1755 does not qualify as an act of ethnic cleansing. Since the expulsions continued after the Siege of Louisbourg (1758), Johnston said that it was a cleansing, but not an ethnic cleansing because the persecutors cared much more about religious adherence than about ethnicity.[118] (Geoffery Plank argues that the British continued the expulsion after 1758 for military reasons: present-day New Brunswick remained contested territory and the New Englanders wanted to make sure that British negotiators would be unlikely to return the region to the French as they had done after King George's War.[119]) Acadian historian Maurice Basque writes that the term "'genocide'... does not apply at all to the Grand Derangement. Acadie was not Armenia, and to compare Grand-Pré with Auschwitz and the killing fields of Cambodia is a complete and utter trivialization of the many genocidal horrors of contemporary history."[120] Concerning the use of 20th century terms such as "ethnic cleansing" and "genocide" to understand the past, historian John G. Reid states, "I'm not sure that it's the best way to understand 18th century realities... What happened in the 18th century is a process of imperial expansion that was ruthless at times, that cost lives…. But to my mind, you can't just transfer concepts between centuries.”[121]

The Expulsion of the Acadians has been compared to similar military operations during the eighteenth and nineteenth centuries. The French carried out expulsions in Newfoundland in 1697 when they occupied the British portion of Newfoundland during Pierre d'Iberville's Avalon Peninsula Campaign, burning every British settlement and exiling over 500 inhabitants.[122] Historian Stephen Patterson compared the Acadian Exodus to the retreating Russians who burnt their own lands before Napoleon's invasion, and compared the British expulsions to General Sherman's destruction of everything in his path as his army marched unchallenged across Georgia during the American Civil War.[123] Another historian A.J.B. Johnston compared the expulsions to the fate of the United Empire Loyalists, who were expelled from the United States to present-day Canada after the American Revolution.[124] Another deportation was the Highland Clearances in Scotland between 1762 and 1886.[125] Another North American expulsion was the Indian Removal of the 1830s, in which the Cherokee and other Native Americans from the South-East United States were removed from their traditional homelands.[126]

Commemorations[edit]

In 1847, American poet Henry Wadsworth Longfellow published a long, narrative poem about the expulsion of the Acadians called Evangeline.[127] The Evangeline Oak is a tourist attraction in Louisiana. The song "Acadian Driftwood", recorded in 1975 by The Band, portrays the Great Upheaval and the displacement of the Acadian people.[128] Antonine Maillet wrote a novel, called Pélagie-la-Charrette, about the aftermath of the Great Upheaval. It was awarded the Prix Goncourt in 1979. Grand-Pré Park is a National Historic Site of Canada situated in Grand-Pré, Nova Scotia, and preserved as a living monument to the expulsion. It contains a memorial church and a statue of Evangeline, the subject of Longfellow's poem.

In December 2003, Governor General Adrienne Clarkson, representing Queen Elizabeth II (Canada's head of state), acknowledged the expulsion but did not apologize for it. She designated July 28 as "A Day of Commemoration of the Great Upheaval."[129] This proclamation, officially the Royal Proclamation of 2003, closed one of the longest cases in the history of the British courts, initiated in 1760 when the Acadian representatives first presented their grievances of forced dispossession of land, property and livestock. December 13, the date on which the Duke William sank, is commemorated as Acadian Remembrance Day.[130] There is a museum dedicated to Acadian history and culture, with a detailed reconstruction of the Great Uprising, in Bonaventure, Quebec.[131]

See also[edit]

Notes[edit]

  1. ^ A letter from Fort Frederick which was printed in Parker's New York Gazette or Weekly Post-Boy on 2 April 1759 provides additional details of the behaviour of the Rangers.

References[edit]

  1. ^ He was a leader of the mutiny on the Pembroke (See article
  2. ^ Canadian Biography
  3. ^ Canadian Biography
  4. ^ The term "forced removal" is being used intentionally. For the academic discussions about referring to this event as "ethnic cleansing" or a "deportation" see the Historical Comparisons section.
  5. ^ This conflict is also referred to as "Anglo French Rivalry of 1749–63" and War of British Conquest.
  6. ^ Plank, Geoffrey (2003). An Unsettled Conquest: The British Campaign Against the Peoples of Acadia. Early American Studies. University of Pennsylvania Press. p. 149. ISBN 978-0-8122-1869-5. 
  7. ^ Grenier, John (2008). Far Reaches of Empire: War in Nova Scotia 1710–1760. Oklahoma University Press. ISBN 978-0-8061-3876-3. 
  8. ^ Patterson, Stephen E. (1998). Indian-White Relations in Nova Scotia, 1749–61: A Study in Political Interaction 1. The Acadiensis Reader. pp. 105–106. 
  9. ^ Patterson, Stephen. "Colonial Wars and Aboriginal Peoples". The Atlantic Region to Confederation: A History. p. 144. ISBN 978-0-8020-0553-5 Check |isbn= value (help). 
  10. ^ British officer John Winslow raised his concern that officials were not distinguishing between Acadians who rebelled against the British and those who did not. (John Faragher, p. 337)
  11. ^ John Grenier. Nova Scotia at War. 2008
  12. ^ Maurice Basque. "Atlantic Realities, Acadian Identities, Arcadian Dreams", In Ried and Savoie (eds) Shaping An Agenda for Atlantic Canada, Fernwood Press. 2011. p 66
  13. ^ Ried, John. Nova Scotia: A Pocket History, Fernwood Publishing. 2009. p. 49.
  14. ^ Marice Basque (2004). "Family and Political Culture in Pre-Conquest Acadia," In The Conquest of Acadia, 1710: Imperial, Colonial, and Aboriginal Constructions. 2004, University of Toronto Press. p. 49; John Reid, Six Crucial Decades, 29–32; John Reid. 1686–1720: Imperial Instrusions; Barnes, "Twelve Apostles" or a "Dozen Traitors?"; Basque, Des hommes de pouvoir, 51–99; Basque and Brun, La neutralite l' epreuve.; Bernard Potheir, Course d l'Accadie; Bobert Rumilly, L'Acadie angalise.
  15. ^ Faragher, John Mack, A Great and Noble Scheme New York; W. W. Norton & Company, 2005. pp. 110–112 ISBN 0-393-05135-8
  16. ^ Geoffery Plank. An Unsettled Conquest. University of Pennsylvania. 2001. p. 72
  17. ^ Geoffery Plank. An Unsettled Conquest. University of Pennsylvania. 2001. p. 67
  18. ^ John Grenier. First Way of War.
  19. ^ https://archive.org/stream/selectionsfrompu00nova#page/n211/mode/1up Thomas Akins. Papers on Forced Removal of the French Inhabitants p. 382-385, 394
  20. ^ Patterson, 1994, p. 146
  21. ^ Patterson, 1994, p. 152
  22. ^ John Gorham. The Far Reaches of Empire: War In Nova Scotia (1710–1760). University of Oklahoma Press. 2008. p. 177–206
  23. ^ Patterson, Stephen E. "1744–1763: Colonial Wars and Aboriginal Peoples." In Phillip Buckner and John Reid (eds.) The Atlantic Region to Conderation: A History. Toronto: University of Toronto Press. 1994. p. 148
  24. ^ Faragher, John Mack (2005-02-22). A great and noble scheme: the tragic story of the expulsion of the French Acadians from their American Homeland. W. W. Norton & Company. p. 338. ISBN 978-0-393-05135-3. 
  25. ^ a b John Grenier. The Far Reaches of Empire: War in Nova Scotia, 1710–1760. Oklahoma University Press. 2008
  26. ^ John Grenier, p. 184
  27. ^ a b Faragher, John Mack, A Great and Noble Scheme, New York; W. W. Norton & Company, 2005. pp. 110–112 ISBN 0-393-05135-8
  28. ^ Webster as cited by bluepete, p. 371
  29. ^ John Faragher.Great and Noble Scheme. Norton. 2005. p. 398.
  30. ^ John Grenier, p. 190; New Brunswick Military Project
  31. ^ John Grenier, p. 195
  32. ^ John Faragher, p. 410
  33. ^ New Brunswick Military Project
  34. ^ Boston Evening Post. 1756 October 18. p.2
  35. ^ John Faragher. Great and Noble Scheme. Norton. 2005. p. 398.
  36. ^ The journal of John Weatherspoon was published in Collections of the Nova Scotia Historical Society for the Years 1879-1880 (Halifax 1881) that has since been reprinted (Mika Publishing Company, Belleville, Ontario, 1976).
  37. ^ Winthrop Bell, Foreign Protestants, University of Toronto. 1961. p.503
  38. ^ a b Archibald McMechan, Red Snow of Grand-Pré. 1931. p. 192
  39. ^ Bell, p. 509
  40. ^ Bell. Foreign Protestants. p. 510, p. 513
  41. ^ Bell, p. 510
  42. ^ Bell, Foreign Protestants, p. 511
  43. ^ Bell, p. 511
  44. ^ Bell, p. 512
  45. ^ Bell, p. 513
  46. ^ Winthrop Bell. Foreign Protestants, University of Toronto, 1961, p. 504; Peter Landry. The Lion and the Lily, Trafford Press. 2007.p. 555
  47. ^ John Grenier, The Far Reaches of Empire, Oklahoma Press. 2008. p. 198
  48. ^ Marshall, p. 98; see also Bell. Foreign Protestants. p. 512
  49. ^ Marshall, p. 98; Peter Landry. The Lion and the Lily, Trafford Press. 2007. p. 555; Murdoch, History of Nova Scotia. Vol. 2. p. 373
  50. ^ Murdoch. History of Nova Scotia. Vol. 2. p. 375
  51. ^ Murdoch. History of Nova Scotia. Vol. 2. p. 366
  52. ^ Earle Lockerby, The Expulsion of the Acadians from Prince Edward Island. Nimbus Publications. 2009
  53. ^ Plank, p. 160
  54. ^ John Grenier, p. 197
  55. ^ Grenier, p. 198; Faragher, p. 402.
  56. ^ Grenier, p. 198
  57. ^ John Grenier. The Far Reaches of Empire: War in Nova Scotia, 1710–1760, Oklahoma University Press.pp. 199-200. Note that John Faragher in the Great and Nobel Scheme indicates that Monckton had a force of 2000 men for this campaign. p. 405.
  58. ^ a b John Grenier. The Far Reaches of Empire: War in Nova Scotia, 1710–1760, Oklahoma University Press. 2008, pp. 199–200
  59. ^ a b John Grenier. The Far Reaches of Empire: War in Nova Scotia, 1710–1760. Oklahoma University Press, p. 202; Also see Plank, p. 61
  60. ^ William O. Raymond. The River St. John: Its Physical Features, Legends and History from 1604 to 1784. St. John, New Brunswick. 1910. pp. 96–107
  61. ^ John Grenier. The Far Reaches of Empire: War in Nova Scotia, 1710–1760, Oklahoma University Press.pp. 199–200
  62. ^ J.S. McLennan, Louisbourg: From its Founding to its Fall, Macmillan and Co. Ltd London, UK 1918, pp. 417–423, Appendix 11 http://www.archive.org/stream/louisbourgfromit00mcleuoft/louisbourgfromit00mcleuoft_djvu.txt
  63. ^ Lockerby, 2008, p. 17, p. 24, p. 26, p. 56
  64. ^ Faragher, p. 414
  65. ^ History: Commodore Byron's Conquest. The Canadian Press. July 19, 2008, http://www.acadian.org/La%20Petite-Rochelle.html
  66. ^ John Grenier, p. 211
  67. ^ John Faragher, p. 41 MacKenzie's Raid
  68. ^ Patterson, 1994, p. 153; Brenda Dunn, p. 207
  69. ^ J.S. McLennan. Louisbourg: From its Foundation to Its Fall (1713–1758). 1918, p. 190
  70. ^ Earle Lockerby. Pre-Deportation Letters from Île Saint Jean. Les Cahiers. La Societe hitorique acadienne. Vol. 42, No2. June 2011. pp. 99–100
  71. ^ Rogers Rangers: The First Green Berets. 1969.p. 29
  72. ^ Beamish Murdoch. History of Nova Scotia. Vol. 2. p. 366
  73. ^ Bell Foreign Protestants. p. 508
  74. ^ Harry Chapman, p. 32; John Faragher, p. 410
  75. ^ Griffith, 2005, p. 438
  76. ^ Faragher, p. 423–424
  77. ^ William Williamson. The history of the state of Maine. Vol. 2. 1832. p. 311-112
  78. ^ Phyllis E. Leblanc, Dictionary of Canadian Biography Online; Cyrus Eaton's history, p. 77
  79. ^ Williamson, William Durkee (1832). The History of the State of Maine: From Its First Discovery, 1602, to the Separation, A. D. 1820, Inclusive. Glazier, Masters & Co. p. 459. Retrieved 27 February 2014. 
  80. ^ Plank, 2005, p. 70
  81. ^ Arsenault 155
  82. ^ Writers' Program of the Work Projects Administration in the State of Maryland (August 1940). Maryland: A Guide to the Old Line State. New York: Oxford University Press. p. 206. ISBN 9781603540193. Retrieved 30 April 2011. "In time the Acadians were able to construct small houses along South Charles Street; for a century this section of Baltimore was called French Town" 
  83. ^ Rieder, Milton P. Jr. and Rieder, Norma G. Acadian Exiles in the American Colonies, Metairie, LA, 1977, p. 2; Faragher 375
  84. ^ Statistics for the British colonies found in Geoffrey Plank. Unsettled Conquest. University of Pennsylvania Press. 2001. p. 149.
  85. ^ Total exiles for Britain and France found in R.A. LEBLANC. "Les migrations acadiennes", in Cahiers de géographie du Québec, Vol. 23, no 58, April 1979, p. 99–124.
  86. ^ Arsenault 197
  87. ^ Faragher 374
  88. ^ http://archive.org/stream/collectionsofmai28main#page/340/mode/2up
  89. ^ Rieder and Rieder 1
  90. ^ Arsenault 153
  91. ^ Arsenault 156
  92. ^ a b Arsenault 203
  93. ^ Arsenault 157; Farragher 383
  94. ^ a b c Arsenault 157
  95. ^ (Faragher 386)
  96. ^ Farragher 389
  97. ^ Farragher 386
  98. ^ Rieder 2
  99. ^ LeBlanc, Dudley J. The True Story of the Acadians (1932), p. 48
  100. ^ Doughty 140
  101. ^ Arsenault 160
  102. ^ Faragher 388
  103. ^ S. Scott and T. Scott, "Noel Doiron and the East Hants Acadians," Journal of the Royal Nova Scotia Historical Society, Vol. 11, 2008, pp 45–60.
  104. ^ Laxer, James (2010-05-14). The Acadians: In Search of a Homeland. Doubleday Canada. p. 80. ISBN 9780385672894. Retrieved 9 August 2013. 
  105. ^ Tallant, Robert (2000). Evangeline and the Acadians. Pelican Publishing. p. 85. ISBN 9781455603930. Retrieved 9 August 2013. 
  106. ^ Arceneaux, William (2004-08-30). No Spark of Malice: The Murder of Martin Begnaud. LSU Press. pp. 95–96. ISBN 9780807130254. Retrieved 9 August 2013. 
  107. ^ Winzerling 91
  108. ^ Doughty 150
  109. ^ Winzerling 59
  110. ^ Faragher 436
  111. ^ Calloway, pp. 161–164
  112. ^ Bona Arsenault, p326.
  113. ^ The Canadian Encyclopedia, Hurtig Publishers, p6.
  114. ^ A Great and Noble Scheme: The Tragic Story of the Expulsion of the French Acadians from their American Homeland (2005), pp. 137, 140, 407.
  115. ^ Plank, An Unsettled Conquest: The British Campaign Against the Peoples of Acadia (2001), pp. 115–117.
  116. ^ a b John Grenier. War in Nova Scotia 1710–1760. 2008. p. 6
  117. ^ (Griffith, p. 462)
  118. ^ Johnston, A. J. B. (2007). The Acadian Deportation in a Comparative Context: An Introduction. Royal Nova Scotia Historical Society: The Journal. pp. 114–131. 
  119. ^ Plank, Geoffrey. "New England Soldiers in the Saint John River Valley: 1758–1760" in New England and the Maritime Provinces: Connections and Comparisons By Stephen Hornsby, John G. Reid. McGill-Queen's University Press. 2005. p. 71
  120. ^ Maurice Basque. "Atlantic Realities, Acadian Identities, Arcadian Dreams." In Ried and Savoie (eds) Shaping N Agenda for Atlantic Canada. Fernwood Press. 2011. p 66
  121. ^ European settlers sought ‘genocide' on Mi'kmaq: historian by Kathryn Blaze Carlson National Post. Sep 16, 2011
  122. ^ Reid, John G. "1686–1720 Imperial Intrusions" In Phillip Buckner and John Reid (eds.) The Atlantic Region to Confederation: A History. Toronto: University of Toronto Press. 1994. p. 84
  123. ^ Patterson, 1994, p. 147
  124. ^ See Johnston, p. 120.
  125. ^ Johnston, p. 121.
  126. ^ Johnston, p. 121
  127. ^ Calhoun, Charles C. Longfellow: A Rediscovered Life. Boston: Beacon Press, 2004: 189. ISBN 0-8070-7026-2.
  128. ^ "Acadian Driftwood". The Band. Retrieved 2011-07-15. 
  129. ^ "Acadian Affairs". Government of Nova Scotia. Retrieved 2011-07-15. 
  130. ^ "Acadian Remembrance Day Dec. 13". The Journal Pioneer. 2009-12-09. Retrieved 2011-07-15. 
  131. ^ "Musée Acadien du Québec". Musée Acadien du Québec. Retrieved 2011-07-15. 

General references[edit]

English
French
  • LeBlanc, Ronnie-Gilles, ed. (2005). Du Grand dérangement à la Déportation : nouvelles perspectives historiques, Moncton: Chaire d'études acadiennes, Université de Moncton, 465 p.
  • Arsenault, Bona and Pascal Alain (2004). Histoire des Acadiens, Saint-Laurent, Québec: Éditions Fides, 502 p.
  • Sauvageau, Robert (1987). Acadie : La guerre de Cent Ans des français d'Amérique aux Maritimes et en Louisiane 1670–1769 Paris: Berger-Levrault
  • Gaudet, Placide (1922). Le Grand Dérangement : sur qui retombe la responsabilité de l'expulsion des Acadiens, Ottawa: Impr. de l'Ottawa Printing Co.
  • d'Arles, Henri (1918). La déportation des Acadiens, Québec: Imprimerie de l'Action sociale

External links[edit]