In church history, the term acephali has been applied to several sects that supposedly had no leader. E. Cobham Brewer wrote, in Dictionary of Phrase and Fable, that acephalites, "properly means men without a head." Jean Cooper wrote, in Dictionary of Christianity, that it characterizes "various schismatical Christian bodies". Among them were Nestorians who rejected the Council of Ephesus condemnation of Patriarch Nestorius of Constantinople, which deposed Nestorius and declared him a heretic.
5th century acephali
Those who refused to acknowledge the authority of the Council of Chalcedon were originally called Haesitantes; the Acephali developed from among them, and, according to Blunt, the earlier name – Haesitantes – seems to have been used for only a short time.(p180)
With the apparent purpose of bringing the orthodox and heretics into unity, Patriarch Peter III of Alexandria and Patriarch Acacius of Constantinople had elaborated a new creed in which they expressly condemned both Nestorius and Eutyches, a presbyter and archimandrite, but at the same time rejected the decisions of the Council of Chalcedon. This ambiguous formula, though approved by Byzantine Emperor Zeno and imposed in his Henoticon, could only satisfy the indifferent.
The term applied to a 5th-century faction among the Eutychians, who seceded from Peter, a Monophysite or more accurately a Miaphysite, in 482, after Peter signed the Henoticon and was recognised by Zeno as the legitimate patriarch of Alexandria by which they were "deprived of their head".  The condemnation of Eutyches irritated the rigid Monophysites; the equivocal attitude taken towards the Council of Chalcedon appeared to them insufficient, and many of them, especially the monks, deserted Peter, preferring to be without a head, rather than remain in communion with him. Later, they joined the adherents of the non-Chalcedonian Patriarch Severus of Antioch. They were, according to Oxford English Dictionary Online, a "group of extreme Monophysites" and "were absorbed by the Jacobites".
Liberatus of Carthage wrote, in Breviarium causae Nestorianorum et Eutychianorum, that those at the Council of Ephesus who followed neither Patriarch Cyril I of Alexandria nor Patriarch John I of Antioch were called Acephali.
Esaianites were one of the sects into which the Alexandrian Acephali separated at the end of the 5th century. They were the followers of Esaias, a deacon of Palestine, who claimed to have been consecrated to the episcopal office by the Bishop Eusebius. His opponents averred that after the bishop's death his hands had been laid upon the head of Esaias by some of his friends.(p148)
Paulitae were a sect of Acephali who followed Chalcedonian Patriarch Paul of Alexandria, who was deposed by a synod at Gaza, in 541, for his uncanonical consecration by the Patriarch of Constantinople, and who, after his deposition, sided with the Miaphysites.(p415)[a]
Barsanians, later called Semidalites, were a sect of Acephali at the end of the 5th century. They had no succession of priests, and professed to keep up the celebration of a valid Eucharist by placing a few crumbs of some of the bread which had been consecrated by Dioscorus into a vessel of meal, and then using as fully consecrated the bread baked from it.(p551)
According to Brewer, acephalites were also certain bishops exempt from the jurisdiction and discipline of their patriarch. Cooper explains that they are "priests rejecting episcopal authority or bishops that of their metropolitans." Blunt described clerici acephali as those clergy who were ordained with a sinecure benefice and who generally obtained their orders by paying for them, that is by simony. The Council of Pavia, in 853, legislated its canons 18 and 23 against them, from which it appears, according to Blunt, that they were mostly chaplains to noblemen, that they produced much scandal in the Church, and that they disseminated many errors.(p109)
citation needed] clergy without title or benefice.[
According to Brewer, acephalites were also a sect of Levellers during the reign of Henry I of England who acknowledged no leader. They were, according to Oxford English Dictionary Online, "a group of free socagers having no feudal superior except the king." This usage is now considered obsolete.
- This article incorporates text from a publication now in the public domain: Brewer, E. Cobham (1900). "Acephalites". Dictionary of phrase and fable : giving the derivation, source, or origin of common phrases, allusions, and words that have a tale to tell (New ed.). London: Cassell. p. 9. OCLC 586047493. Retrieved 2014-10-22.
- Cooper, Jean C., ed. (2013) . "Acephalites". Dictionary of Christianity (eBook ed.). New York [u.a.]: Routledge. p. 2. ISBN 978-1-315-07404-7. Retrieved 2014-10-22. This is "based on the Christian references taken from Brewer's Dictionary of phrase and fable".
- This article incorporates text from a publication now in the public domain: Blunt, John H., ed. (1874). Dictionary of sects, heresies, ecclesiastical parties, and schools of religious thought. London: Rivingtons. pp. 109,. OCLC 752973510. Retrieved 2014-10-23.
- This article incorporates text from a publication now in the public domain: A'Becket, John J. (1907). "Acephali". In Herbermann, Charles. Catholic Encyclopedia 1. Robert Appleton Company.
- "acephali, n.". Oxford English Dictionary Online (September 2014 ed.). Oxford University Press. Retrieved 2014-10-23. (subscription required (. ))
- Matthews, John; Matthews, Caitlin (2005). "Acephali". The Element encyclopedia of magical creatures : the ultimate a-z of fantastic beings from myth and magic. London: Harper Element. p. 6. ISBN 0-00-720873-1. Retrieved 2014-10-23.
- This article incorporates text from a publication now in the public domain: Chapman, John (1909). "Eutychianism". In Herbermann, Charles. Catholic Encyclopedia 5. Robert Appleton Company.
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