|Part of the persecution of Armenians and the persecution of Assyrians|
A street in the Christian quarter of Adana, photographed in June 1909.
|Location||Adana Vilayet, Ottoman Empire|
|Deaths||up to 30,000|
|Perpetrators||Masses backing the Ottoman monarchists who had seized power during the 31 March Incident after the Ottoman countercoup of 1909|
The Adana massacre (Armenian: Ադանայի կոտորած) occurred in the Adana Province of the Ottoman Empire in April 1909. A massacre of Armenian Christians in the city of Adana amidst governmental upheaval resulted in a series of anti-Armenian pogroms throughout the district. Reports estimated that the massacres in Adana Province resulted in the deaths of as many as 20,000–30,000 Armenians. 1,300 Assyrians are reported to have been killed during the massacre.
Turkish and Armenian revolutionary groups had cooperated together to secure the restoration of constitutional rule, in 1908. On 31 March (or 13 April, by the Western calendar) a military revolt directed against the Committee of Union and Progress seized Istanbul. While the revolt lasted only ten days, it precipitated a massacre of Armenians in the province of Adana that lasted over a month.
The massacres were rooted in political, economic, and religious differences. The Armenian segment of the population of Adana was the "richest and most prosperous", and the violence included the destruction of "tractors and other kinds of mechanized equipment." The Christian-minority Armenians had also openly supported the coup against Sultan Abdul Hamid II, which had deprived the Islamic head of state of power. The awakening of Turkish nationalism, and the perception of the Armenians as a separatist, European-controlled entity, also contributed to the violence.
In 1908, the Young Turk government came to power in a bloodless revolution. Within a year, Turkey's Armenian population, empowered by the dismissal of Abdul Hamid II, began organizing politically in support of the new government, which promised to place them on equal legal footing with their Muslim counterparts.
Having long endured so-called dhimmi status, and having suffered the brutality and oppression of Hamidian leadership since 1876, the Armenian minority in Cilicia perceived the nascent Young Turk government as a godsend. Christians now being granted the rights to arm themselves and form politically significant groups, it was not long before Abdul Hamid loyalists, themselves acculturated into the system that had perpetrated the Hamidian massacres of the 1890s, came to view the empowerment of the Christian minority as coming at their expense.
The Countercoup of March 1909 wrested control of the government out of the hands of the secularist Young Turks, and Abdul Hamid II briefly recovered his dictatorial powers. Appealing to the reactionary Muslim population with populist rhetoric calling for the re-institution of Islamic law under the banner of a pan-Islamic caliphate, the Sultan mobilized popular support against the Young Turks by identifying himself with the historically Islamic character of the state.
According to one source, when news of a mutiny in Constantinople arrived in Adana, speculation circulated among the Muslim population of an imminent Armenian insurrection. By April 14 the Armenian quarter was attacked by a mob, and many thousands of Armenians were killed in the ensuing weeks.
Other reports emphasize that a "skirmish between Armenians and Turks on April 13 set off a riot that resulted in the pillaging of the bazaars and attacks upon the Armenian quarters." Two days later, more than 2,000 Armenians had been killed as a result. The outbreaks spread throughout the district and by the end of the month as many as 30,000 Armenians were reported killed.
At least one Western historian has suggested that the origins of the Adana Massacre lie in an Armenian attempt to launch a revolt. Erickson has suggested that the April 14 massacre was a product of an Armenian "uprising", rather than the countercoup.
In his August 1909 report on the massacre, Charles Doughty-Wylie asserts that "The theory of an armed revolution on the part of the Armenians is now generally discredited with the more intelligent people". Doughty-Wylie explained that an uprising could not be said to be taking place without some concentration of forces, or without any effort to make use of the various available strongholds, and in any case the number of Armenians would be "an easy match for the regular Turkish army." "They would not have left their sons and brothers scattered widely through the province for harvest without arms, without any hope of escape."
The Turks, masters for centuries, found their great stumbling block in equality with the Christians... Among the fiercer professors of Islam resentment grew. Were God's adversaries to be the equals of Islam? In every cafe the heathen were speaking great mouthing words of some godless and detested change...
Abdul Hamid became celebrated, in this context, according to Doughty-Wylie, because he "had set the fashion of massacres". From the same document, the Turkish political scientist Kamuran Gurun emphasizes that the right to bear arms had caused a popular fashion of arms-bearing. But, "worse followed", in Doughty-Wylie's words:
The swagger of the arm-bearing Armenian and his ready tongue irritated the ignorant Turks. Threats and insults passed on both sides. Certain Armenian leaders, delegates from Constantinople, and priests (an Armenian priest is in his way an autocrat) urged their congregations to buy arms. It was done openly, indiscreetly, and, in some cases, it might be said wickedly. What can be thought of a preacher, a Russian Armenian, who in a church in this city where there had never been a massacre, preached revenge for the martyrs of 1895? Constitution or none, it was all the same to him. 'Revenge,' he said, 'murder for murder. Buy arms. A Turk for every Armenian of 1895.'
Stephan Astourian has meanwhile highlighted other causes, including growing resentment among Muslims as a result of increasing Armenian immigration into Adana, Armenian landholders' introduction of new technological machinery that would displace a great many Turkish artisans and craftsmen, and a popular rumor that a well-known Armenian landowner was to be crowned the ruler of an Armenian kingdom of Cilcia.
Nearly 4,437 Armenian dwellings were torched which meant nearly half the town was razed, which led in turn to descriptions of the incidents as a "holocaust". The tension erupted into riots on April 1, 1909, which soon escalated into organized violence against the Armenian population of Adana and in several surrounding cities. By April 18, over 1,000 people were reported dead at Adana alone, with additional unknown casualties in Tarsus and Alexandretta. Thousands of refugees filled the American embassy in Alexandretta, and a British warship was dispatched to its shores; three French warships were dispatched to Mersin, where the situation was "desperate", and many Western consulates were besieged by Armenian refugees. The Ottoman military was struggling to subdue the violence.
Similar violence consumed Marash and Hadjin, and the estimates of the death toll soon grew to exceed 5,000. Rose Lambert, an American missionary at Hadjin, wrote in her book how many sought refuge in the missionary compound for safety. The British cruiser HMS Diana was hoped would provide a "tranquilizing" effect at the port of Alexandretta, where violence still raged. Reports surfaced that imperial "authorities are either indifferent or conniving in the slaughter."
Some order was restored by April 20, as the disturbance in Mersina had abated, and the British cruiser HMS Swiftsure was able to deliver "provisions and medicines intended for Adana." A "threatening" report from Hadjin indicated that well-armed Armenians were held up in the town, "beleaguered by Moslem tribesmen who are only awaiting sufficient numerical strength to rush the improvised defenses erected by the Armenians." 8,000 refugees filled the missions of Tarsus, where order had been restored under martial law, the dead numbering approximately 50.
An April 22 message from an American missionary in Hadjin indicated that the town was taking fire intermittently, that surrounding Armenian properties had been burned, and that siege was inevitable. The entirety of the Armenian population of Kırıkhan was reported to have been "slaughtered"; the Armenian village of Dörtyol was burning and surrounded; additional bloodshed flared up in Tarsus; massacres were reported in Antioch, and rioting in Birejik. At least one report praised the "Turkish Government officials at Mersina" for doing "everything possible to check the trouble", though "the result of their efforts has been very limited". As Ottoman authorities worked to contain violence directed at the Christian minorities of the Empire, the Armenian population "look(ed) to the Young Turks for future protection."
Adana is in a pitiable condition. The town has been pillaged and destroyed ... It is impossible to estimate the number of killed. The corpses lie scattered through the streets. Friday, when I went out, I had to pick my way between the dead to avoid stepping on them. Saturday morning I counted a dozen cartloads of Armenian bodies in one-half hour being carried to the river and thrown into the water. In the Turkish cemeteries, graves are being dug wholesale. ... On Friday afternoon 250 so-called Turkish reserves, without officers, seized a train at Adana and compelled the engineer to convey them to Tarsus, where they took part in the complete destruction of the Armenian quarter of that town, which is the best part of Tarsus. Their work of looting was thorough and rapid.
The Ottoman government sent in the Army to keep peace, but it was alleged to have either tolerated the violence or participated in it. An unsigned newspaper report of 3 May 1909 indicated that Ottoman soldiery had arrived, but did not seem intent upon effecting a peace:
Adana is terrorized by 4,000 soldiers, who are looting, shooting, and burning. No respect is paid to foreign properties. Both French schools have been destroyed, and it is feared that the American school, commercial, and missionary interests in Adana are totally ruined. The new Governor has not as yet inspired confidence. There is reason to believe that the authorities still intend to permit the extermination of all Christians.
Grand Vizier Hüseyin Hilmi Pasha indicated that the massacre was a "political, not a religious question ... Before the Armenian political committees began to organize in Asia Minor there was peace. I will leave you to judge the cause of the bloodshed." While conceding that his predecessor, Abdul Hamid II, had ordered the "extermination of the Armenians", he did articulate his confidence that "there will never be another massacre."
In July 1909, the Young Turk government announced the trials of various government and military officials, for "being implicated in the Armenian massacres". In the ensuing courts-marshal, 124 Muslims and seven Armenians were executed for their involvement in the violence.
In response to the counterrevolution and the Armenian massacres in Adana, the CUP and Dashnak concluded an agreement in September 1909 whereby they promised to "work together for progress, the Constitution, and unity." Both parties declared that rumor of Armenian efforts toward independence were false. The Unionists took care to have an Armenian minister present in the governments formed after 6 August 1909, which could also be interpreted as an attempt to demonstrate the CUP's distance from the Adana events.
The government of Turkey, as well as some Turkish writers and nationalists, dispute this version of history, contending that the events of April 1909 were in fact an Armenian "rampage of pillaging and death" targeting the Muslim majority that "ended up with about 17,000 Armenian and 1,850 Turkish deaths." Historians question the factuality of the Turkish claims of an "Armenian rampage" due to the simple fact that if the Armenians had been the aggressors, significantly higher number of Turks would have been killed. In contrast to Turkey's official position, foreign eyewitnesses clearly stated that Armenians were the victims.
Another Ottoman commission was composed of Faik Bey, Mosdijian Efendi and Esad Rauf Bey, the Governor of Mersin, according to the registers they calculated the number of deaths, 4,196 non-Muslims and 1,487 Muslims including gendarmes and soldiers. However, they proposed the total figure of 15,000 with the non-registered and migrant workers, including Muslims.
Ottoman authorities denied responsibility in the shooting deaths of two American missionaries in the city of Adana, indicating instead that "the Armenians" killed Protestant missionaries D.M. Rogers and Henry Maurer while they "were helping to put out a fire in the house of a Turkish widow." The Ottoman account of the killings was later contradicted by an eyewitness, American priest Stephen Trowbridge of Brooklyn. Trowbridge indicated that the men were killed by "Moslems" as they attempted to extinguish a fire threatening to subsume their mission.
Firing and fighting began April 14 between Moslems and Armenians, which resulted in a number of casualties on both sides... the next morning April 15, a fresh outburst of smoke near the girls' school showed that we were threatened by fire...Mr. Maurer and I took a crowbar and an axe to the destroy the wooden porches, shutters and stairways of the houses between the fires and the girls' school...When I first climbed to the roofs near the flames armed Moslems appeared...When they understood that I was not firing on them, but had come to work against the flames, they lowered their rifles and assured me with many pledges that I might go unmolested...we repeatedly begged some Armenian young men who were lurking around the street corners shielded from the Moslem fire to put away their arms and come and save the school building... we came back to the school and asked for volunteers, Mr. Rogers came at once... We had thus worked a considerable time without being harmed by the Moslems when the Armenians on the other end of the street commenced firing on the houses where the looters were at work. Suddenly two shots rang out not more than eight yards from where we were working. Mr. Rogers...was mortally wounded...The other bullet hit Mr. Maurer...Immediately after these two shots several other bullets from the Moslems, who had fired them, whizzed past me...Both men passed peacefully away. They died as good soldiers of Jesus Christ.
The missionaries found themselves pinned down in their school amidst the pogrom. According to Elizabeth S. Webb, a missionary attached to the school, "It was a terrible situation, women and girls practically alone in the building, a murderous bloodthirsty mob outside, with knife and bullet for the Armenians and the torch for their homes."
Mr. Trowbridge returned from the school to say that the only hope for safety to any Americans seemed to be to return to the school, staying there alone, separated from the Armenians. He declared that we were powerless to save the Armenians. It seems that after we left the school, Miss Wallace, Mr. Chambers, and a young Armenian preacher attempted to cross the street from Miss Wallace's to the school. Just at this time a mob rushed around the corner. The infuriated Turks recognized the preacher as an Armenian, and although Mr. Chambers threw his arms about him and did all in his power to save the man's life, they shot him dead. Not a single Armenian would they leave alive, the assassins shouted, as Mr. Chambers dragged the murdered preacher into the building.
The British Consul, Charles Hotham Montagu Doughty-Wylie, is recorded in many sources as having worked strenuously to stop the massacres, at great personal risk. He was accidentally shot by an Armenian in the arm during the conflagration.
- Armenian Genocide
- Countercoup (1909)
- Hamidian massacres
- List of conflicts in the Middle East
- List of massacres in Turkey
- Raymond H. Kévorkian, "The Cilician Massacres, April 1909" in Armenian Cilicia, eds. Richard G. Hovannisian and Simon Payaslian. UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 7. Costa Mesa, California: Mazda Publishers, 2008, pp. 339-69.
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- David Gaunt, "The Assyrian Genocide of 1915", Assyrian Genocide Research Center, 2009
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- Akcam, Taner. A Shameful Act. 2006, page 69–70: "fifteen to twenty thousand Armenians were killed"
- "Islam vs. Liberalism". The New York Times. April 15, 1909.
- Mantran, Robert (editor); Histoire de l'empire ottoman (1989), ch. 14.
- AG Chapter 3 – The Young Turks in Power
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- Adana Massacre – Encyclopedia Entries on the Armenian Genocide
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- Stephan H. Astourian (2011), "The Silence of the Land: Agrarian Relations, Ethnicity, and Power," in A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire, eds. Ronald Grigor Suny, Fatma Müge Göçek, and Norman Naimark. Oxford: Oxford University Press, p. 78.
- Charney, Israel. Encyclopedia of Genocide: A - H., Volume 1. p. 47. ISBN 9780874369281.
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- "MOSLEM MASSACRES TAKE 5,000 LIVES". The New York Times. April 21, 1909.
- Lambert, Rose (1911). Hadjin and the Armenian Massacres. Revell.
- Woods, H. Charles (1911). "The Armenian Massacres of April, 1909". The Danger Zone of Europe: Changes and Problems in the Near East. Boston: Little, Brown. p. 127.
- "Foreign Cruisers at Mersina.". The New York Times. April 23, 1909.
- "AMERICAN WOMEN IN PERIL AT HADJIN.". The New York Times. April 23, 1909.
- "DAYS OF HORROR DESCRIBED; American Missionary an Eyewitness of Murder and Rapine.". The New York Times. April 28, 1909.
- "MASSACRES CONTINUE ADANA TERRORIZED.". The New York Times. May 5, 1909.
- (French)Les massacres de Cilicie d’avril 1909
- Creelman, James (August 1, 1909). "THE VIZIER AT CLOSE RANGE.". The New York Times.
- "ADANA OFFICIALS TO BE TRIED.". The New York Times. July 14, 1909.
- "SINCERITY OF THE YOUNG TURKS.". The New York Times. July 29, 1909.
- Öztuna, Yilmaz. The Political Milieu of the Armenian Question. p. 59. Archived from the original on June 29, 2007., via Grand National Assembly of Turkey website
- Kévorkian, "The Cilician Massacres, April 1909," pp. 351-53.
- Dündar, Fuat (2010). Crime of numbers: The Role of Statistics in the Armenian Question (1878–1918). Transaction Publishers. p. 144. ISBN 978-1-4128-4341-6.
- Dündar, Fuat (2010). Crime of numbers: The Role of Statistics in the Armenian Question (1878–1918). Transaction Publishers. p. 145. ISBN 978-1-4128-4341-6.
- "BROOKLYN MAN SAW MISSIONARIES SHOT.". The New York Times. May 2, 1909.
- "WOMAN DESCRIBES RIOT AT ADANA.". The New York Times. May 3, 1909.
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