Addagoppe of Harran
Addagoppe of Harran //, also known as Adad-guppi, was a devotee of the moon god Sîn in the north Syrian city of Harran, and was also the mother of King Nabonidus (ruled 556-39 B.C.) of the Neo-Babylonian Dynasty.
Historians have discovered two copies of what appears to be an autobiography of Addagoppe. The first copy, discovered by H. Pognon in 1906, was written on a broken stele excavated at Harran. The second copy, uncovered fifty years later by D.S. Rice, was written on the pavement steps of the northern entrance to the Great Mosque at Harran.
The autobiography starts out with a first-person account by Addagoppe herself and ends with an description of her burial. Because Addagoppe was buried with the honors of a queen, some scholars have suggested that she acted as a regent for Nabonidus when he abandoned Babylon and moved to the oasis of Teima starting in 552. However, this theory is difficult to reconcile with the chronology Addagoppe presents in her autobiography. She mentions that she was born in the twentieth year of Assyrian King Assurbanipal (about 648 B.C.), and that she cared for the sanctuaries of the moon god Sîn for 95 years. She also mentions that she lived to see her son Nabonidus made king over Babylon, which took place in 556 B.C., making her approximately 92 years old at his coronation, and 96 years old at his departure to Teima.
Addagoppe credited Nabonidus' call to kingship to the moon god Sîn, and her autobiography contains a prayer of praise and thanksgiving to . In response to this prayer, Addagoppe apparently received a prophecy from Sîn in a dream regarding future actions of her son as king:
- "Through you I will bring about the return of the gods (to) the dwelling in Harran, by means of Nabonidus your son. He will construct Ehulhul; he will complete its work. He will complete the city Harran greater than it was before and restore it. He will bring Sîn, Ningal, Nusku, and Sadarnunna in procession back into the Ehulhul."
Interestingly, other sources reveal that Nabonidus did indeed pay homage to Sîn during his reign as king of Babylon. He gave special attention to the temples of Sîn in Harran and Ur, and even turned the temple of Marduk in Babylon into a sanctuary for Sîn.
- Van De Mieroop, Marc (2007). A History of the Ancient Near East. Malden, MA: Blackwell. pp. 278–80. ISBN 978-1-4051-4910-5.
- Hallo, William W. (2003). The Context of Scripture: Canonical Compositions, Monumental Inscriptions, and Archival Documents from the Biblical World. Boston: Brill Leiden. p. 477. ISBN 9004135677.
- Jackson, Guida, M. (1999). Women Rulers throughout the Ages. ABC Clio, Inc. p. 3.
- Longman, Tremper (1991). Fictional Akkadian Autobiography. Winona Lake: Eisenbrauns. pp. 225–28. ISBN 0931464412.
- Van De Mieroop, 2007, p. 280.