Aelia Capitolina

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Aelia Capitolina (Jerusalem)
130 CE–324-325 CE

Jerusalem in the Roman empire under Hadrian showing the location of the Roman legions

Preceded by   Jerusalem during the Early Roman period
Followed by   Jerusalem during the Byzantine period


Aelia Capitolina (/ˈliə ˌkæpɨtəˈlnə/; Latin in full: COLONIA ÆLIA CAPITOLINA) was a Roman colony, built under the emperor Hadrian on the site of Jerusalem, which was in ruins since siege of 70 AD,[1] leading in part to the Bar Kokhba revolt of 132–136.

Foundation[edit]

Jerusalem was still in ruins from the First Jewish-Roman War in 70. Josephus, a contemporary, reports that "Jerusalem ... was so thoroughly razed to the ground by those that demolished it to its foundations, that nothing was left that could ever persuade visitors that it had once been a place of habitation."[2]

When the Roman Emperor Hadrian vowed to rebuild Jerusalem from the wreckage in 130, he considered reconstructing Jerusalem as a gift for the Jewish people. The Jews awaited with hope, but then after Hadrian visited Jerusalem, he was told that the Temple's rebuilding would be a cause for sedition.[3] He then decided to rebuild the city as a Roman colony which would be inhabited by his legionnaires.[4][page needed] Hadrian's new plans included temples to the major regional deities, and certain Roman gods, in particular Jupiter Capitolinus.[citation needed]

The Jewish Bar Kokhba revolt, which took the Romans three years to suppress, enraged Hadrian, and he came to be determined to erase Judaism from the province. Circumcision was forbidden, Iudaea province was renamed Syria Palaestina and Jews (formally all circumcised men) were banned from entering the city on pain of death.[citation needed]

Christianity[edit]

According to Eusebius, the Jerusalem church was scattered twice, in 70 and 135, with the difference that from 70-130 the bishops of Jerusalem have evidently Jewish names, whereas after 135 the bishops of Aelia Capitolina appear to be Greeks.[5] Eusebius' evidence for continuation of a church at Aelia Capitolina is confirmed by the Bordeaux Pilgrim.[6]

Name[edit]

The Madaba Map depiction of 6th-century Jerusalem has the Cardo Maximus, the town’s main street, beginning at the northern gate, today's Damascus Gate, and traversing the city in a straight line from north to south to Nea Church.

Aelia came from Hadrian's nomen gentile, Aelius, while Capitolina meant that the new city was dedicated to Jupiter Capitolinus, to whom a temple was built on the site of the former Jewish temple, the Temple Mount.[1] The Latin name Aelia is the source of the Arabic term Iliyā' (إلياء), an early Islamic name for Jerusalem.

Plan of the city[edit]

The two pairs of main roads - the cardines (north-south) and decumani (east-west) - in Aelia Capitolina.

The city was without walls, protected by a light garrison of the Tenth Legion, during the Late Roman Period. The detachment at Jerusalem, which apparently encamped all over the city’s western hill, was responsible for preventing Jews from returning to the city. Roman enforcement of this prohibition continued through the 4th century.

The urban plan of Aelia Capitolina was that of a typical Roman town wherein main thoroughfares crisscrossed the urban grid lengthwise and widthwise.[7] The urban grid was based on the usual central north-south road (cardo) and central east-west route (decumanus). However, as the main cardo ran up the western hill, and the Temple Mount blocked the eastward route of the main decumanus, a second pair of main roads was added; the secondary cardo ran down the Tyropoeon Valley, and the secondary decumanus ran just to the north of the temple mount. The main Hadrianic cardo terminated not far beyond its junction with the decumanus, where it reached the Roman garrison's encampment, but in the Byzantine era it was extended over the former camp to reach the southern walls of the city.

The two cardines converged near the Damascus Gate, and a semicircular piazza covered the remaining space; in the piazza a columnar monument was constructed, hence the Arabic name for the gate - Bab el-Amud (Gate of the Column). Tetrapylones were constructed at the other junctions between the main roads.

This street pattern has been preserved in the Old City of Jerusalem to the present. The original thoroughfare, flanked by rows of columns and shops, was about 73 feet (22 meters) wide, but buildings have extended onto the streets over the centuries, and the modern lanes replacing the ancient grid are now quite narrow. The substantial remains of the western cardo have now been exposed to view near the junction with Suq el-Bazaar, and remnants of one of the tetrapylones are preserved in the 19th century Franciscan chapel at the junction of the Via Dolorosa and Suq Khan ez-Zeit.

As was standard for new Roman cities, Hadrian placed the city's main Forum at the junction of the main cardo and decumanus, now the location for the (smaller) Muristan. Adjacent to the Forum, at the junction of the same cardo, and the other decumanus, Hadrian built a large temple to the goddess Venus, which later became the Church of the Holy Sepulchre; despite 11th century destruction, which resulted in the modern Church having a much smaller footprint, several boundary walls of Hadrian's temple have been found among the archaeological remains beneath the Church.[8] The Struthion Pool lay in the path of the northern decumanus, so Hadrian placed vaulting over it, added a large pavement on top, and turned it into a secondary Forum;[9] the pavement can still be seen under the Convent of the Sisters of Zion.[9]

See also[edit]

Notes[edit]

  1. ^ a b  Chisholm, Hugh, ed. (1911). "Aelia Capitolina". Encyclopædia Britannica 1 (11th ed.). Cambridge University Press. 
  2. ^ Josephus, Jewish War, 7:1:1
  3. ^ Midrash Rabba, Genesis Rabba 64 (end)
  4. ^ Benjamin Isaac, The Near East under Roman Rule: Selected Papers (Leiden: Brill 1998)
  5. ^ "Jerusalem in Early Christian Thought" p75 Explorations in a Christian theology of pilgrimage ed Craig G. Bartholomew, Fred Hughes
  6. ^ Richard Bauckham "The Christian Community of Aelia Capitolina" in The Book of Acts in Its Palestinian Setting p310.
  7. ^ The Cardo Hebrew University
  8. ^ Virgilio Corbo, The Holy Sepulchre of Jerusalem (1981)
  9. ^ a b Pierre Benoit, The Archaeological Reconstruction of the Antonia Fortress, in Jerusalem Revealed (edited by Yigael Yadin), (1976)

External links[edit]

Coordinates: 31°46′32″N 35°13′52″E / 31.775689°N 35.231040°E / 31.775689; 35.231040