Afro-American religions (also African diasporic religions) are a number of related religions that developed in the Americas among African slaves and their descendants in various countries of Latin America, the Caribbean, and parts of the southern United States. They derive from African traditional religions, especially of West and Central Africa.
Characteristics [edit]
These religions usually involve ancestor veneration and/or a pantheon of divine spirits, such as the loas of Haitian Vodou, or the orishas of Santería. Similar divine spirits are also found in the Central and West African traditions from which they derive — the orishas of Yoruba cultures, the nkisi of Bantu (Kongo) traditions, and the Vodun of Dahomey (Benin), Togo, southern Ghana, and Burkina Faso. In addition to mixing these various but related African traditions, many Afro-American religions incorporate elements of Christian, indigenous American, Kardecist, Spiritualist and even Islamic traditions. This mixing of traditions is known as religious syncretism.
List of traditions [edit]
| Afro-American Religions |
| Religion |
Developed in* |
Ancestral roots |
Also practiced in |
Remarks |
| Candomblé |
Brazil |
Yoruba |
|
Some elements of Dahomey Vodun (deities) and Kongo nkisi. Also called Batuque. |
| Umbanda |
Brazil |
Yoruba (mainly) |
Uruguay
|
Syncretism. Mixed the Yoruba's deities (Orishas) with the Bantu's veneration of ancestral spirits (Preto Velho), indigenous elements (Caboclos and Caciques), Allan Kardec's Spiritism and Catholicism. Founded in the early 20th century. |
| Quimbanda |
Brazil |
Kongo
Witchcraft
Brazilian Shamanism |
|
Veneration of ancestral spirits called Exu and Pomba Gira |
| Santería |
Cuba |
Yoruba |
Puerto Rico, Panama, Colombia, Venezuela, Dominican Republic, USA |
Catholicism Syncretism |
| Regla de Arará |
Cuba |
Fon |
Puerto Rico |
|
| Regla de Palo |
Cuba[1] |
Kongo nkisi |
Puerto Rico, Dominican Republic, USA, Venezuela |
Also called Palo Mayombe,
Las Reglas del Congo, Palo Monte |
| Haitian Vodou |
Haiti |
Fon |
Cuba, Dominican Republic, USA, Canada |
|
| 21 Divisiones |
Dominican Republic |
Taino, Fon, Yoruba, Kongo |
Dominican Republic, USA |
|
| Louisiana Voodoo |
Southern USA |
Fon |
USA |
|
| Obeah |
Jamaica |
Igbo |
Trinidad and Tobago, Bahamas, Virgin Islands, Grenada, Barbados, Guyana, Suriname, Belize |
Similar to Hoodoo, derives from the Igbo 'obia' (or dibia, Igbo: doctoring) traditions.[2] |
| Winti |
Suriname |
Akan, Yoruba, Kongo |
|
|
| Kumina |
Jamaica |
Kongo |
|
|
| Spiritual Baptist |
Trinidad and Tobago |
Yoruba |
Jamaica, Bahamas, USA |
Protestantism Syncretism, since the early 19th century |
| Hoodoo |
Southern USA |
Kingdom of Dahomey or Fon |
USA |
|
| Abakua |
Cuba |
Ekpe |
|
society of the Annang, Efik, Ibibio, Ekoi and Igbo |
| Orisha |
Trinidad |
Yoruba |
New York City |
originally Yoruba, later syncretized with Catholicism.[3] |
* Does not refer to the religions' indigenous origins in continental Africa, but only to their development in the New World.
Other closely related regional faiths include:
New religious movements [edit]
Some syncretic new religious movements have elements of these African religions, but are predominantly rooted in other spiritual traditions. A first wave of such movements originated in the early twentieth century:
A second wave of new movements originated in the 1960s to 1970s, in the context of the emergence of New Age and Neopaganism in the United States:
See also [edit]
References [edit]
Further reading [edit]
External links [edit]
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Afro-American religion
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| Diaspora-wide issues |
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