Aga Khan IV
Aga Khan IV
Imam of Nizari Ismailism
|Rank||49th Nizari Ismaili Imam|
|Given name||Shah Karim al-Hussaini|
|Birth||December 13, 1936|
|Titles||His Highness; His Royal Highness; Prince; and Aga Khan|
|Spouse(s)||Begum Salimah Aga Khan (1969–1995);
Begum Inaara Aga Khan (1998–2011)
|Father||Prince Aly Khan|
|Mother||Princess Tajuddawlah Aly Khan|
|Children||Princess Zahra Aga Khan; Prince Rahim Aga Khan; Prince Hussain Aga Khan; and Prince Aly Muhammad Aga Khan|
|Aiglemont estate in Gouvieux, France|
|Net worth||$800 million USD (2010)|
Karim Aga Khan(Persian: شاه کریم حسینی، آقاخان چهارم) (Aga Khan is also transliterated as Aqa Khan and Agha Khan), NPk, NI, KBE, CC, GCC, GCIH, GCM; born December 13, 1936; is an international business magnate, racehorse owner and breeder, as well as the 49th and current Imam of Nizari Ismailism – a denomination of Ismailism within Shia Islam consisting of approximately 5-15 million adherents (under 10% of the world's Shia Muslim population). He has held this position of Imam, under the title of Aga Khan IV, since July 11, 1957, when, at the age of 20, he succeeded his grandfather, Sir Sultan Muhammad Shah Aga Khan III. The Aga Khan claims to be a direct descendant of Prophet Muhammad through the Prophet's cousin and son-in-law, Ali, considered the first Imam in Shia Islam, and Ali's wife Fatima az-Zahra, the Prophet’s daughter from his first marriage. As the Imam of Nizari Ismailism, the Aga Khan IV is considered by his followers to be the proof or hujjah of God on earth as well as infallible and immune from sin (just as an Imam is viewed in most other denominations of Shia Islam). He is further considered by his followers to be the carrier of the eternal Noor of Allah ("Light of God" – a concept unique to certain denominations of Shia Islam). In 1986, the Aga Khan ordained the current version of the Ismailia Constitution – an ecclesiastical decree affirming to Nizari Ismailis his "sole right to interpret the Qur'an and provide authoritative guidance on [all] matters of faith" and formalizing his sole discretion, power and authority for the governance of Nizari Ismaili jamats (places of worship) and institutions.
Forbes describes the Aga Khan as one of the world's ten richest royals with an estimated net worth of $800 million USD (2010). Additionally he is unique among the richest royals as he does not preside over a geographic territory. He owns hundreds of racehorses, valuable stud farms, an exclusive yacht club on Sardinia, a private island in the Bahamas, two Bombardier jets, a £100 million high speed yacht named after his prize racehorse, and several estates around the world, including an estate called Aiglemont in the town of Gouvieux, France, north of Paris. His philanthropic institutions, funded by his followers, spend more than $600 million per year – primarily in Africa, Asia, and the Middle East. In 2007, after an interview with the Aga Khan, G. Pascal Zachary, of the The New York Times, wrote, "Part of the Aga Khan's personal wealth [used by him and his family], which his advisers say exceeds $1 billion [USD], comes from a dizzyingly complex system of tithes that some of the world's 15 million Ismaili Muslims pay him each year [one of which is called dasond, which is at least 12.5% of each Nizari Ismaili's gross annual income] – an amount that he will not disclose but which may reach hundreds of millions of dollars annually."
Among the goals the Aga Khan has asserted he works toward are the elimination of global poverty; the promotion and implementation of secular pluralism; the advancement of the status of women; and the honoring of Islamic art and architecture. He is the founder and chairman of the Aga Khan Development Network, one of the largest private development networks in the world. The organization has said it works toward improvement of the environment, health, education, architecture, culture, microfinance, rural development, disaster reduction, the promotion of private-sector enterprise and the revitalisation of historic cities. Since his ascension to the Imamate of Nizari Ismailis in 1957, the Aga Khan has been involved in complex political and economic changes which have affected his Nizari Ismaili followers, including the independence of African countries from colonial rule, expulsion of Asians from Uganda, the independence of Central Asian countries such as Tajikistan from the former Soviet Union and the continuous turmoil in Afghanistan and Pakistan.
Early life 
Born Prince Karim Aga Khan, the Aga Khan IV is the eldest son of Prince Aly Khan, (1911–1960) and his first wife, Princess Tajuddawlah Aly Khan, formerly the Hon. Joan Barbara Yarde-Buller (1908–1997), the eldest daughter of the 3rd Baron Churston. Born in Geneva, Switzerland, on December 13, 1936, Prince Karim was declared healthy despite being born prematurely. The Aga Khan's brother, Prince Amyn, was born less than a year later. Their parents divorced in 1949, in part due to Prince Aly Khan's extramarital affairs, and Prince Aly Khan shortly after married Rita Hayworth – with whom he had a daughter, Princess Yasmin Aga Khan, the half-sister of Aga Khan IV. The Aga Khan IV also had a half-brother, Patrick Benjamin Guinness (1931–1965), from his mother's first marriage, as Joan Yarde-Buller was previously married to Loel Guinness of the banking Guinnesses.
Prince Karim spent his childhood in Nairobi, Kenya, where his early education was done by private tutoring. His grandfather, Aga Khan III, engaged Mustafa Kamil, a teacher from Aligarh Muslim University, for both Prince Karim and Prince Amyn. Prince Karim later attended the Institut Le Rosey in Switzerland, the most expensive boarding school in Europe, for nine years where he ended up with, in his words, "fair grades." As a youngster Prince Karim would have preferred to attend MIT and study science, but his grandfather, Aga Khan III, vetoed the decision and Prince Karim attended Harvard University. There, he switched to majoring in History after flunking an engineering course.
When his grandfather passed away, the young Prince was thrust into the position of the Aga Khan (IV), and he went from being not only a university student but also to replacing his grandfather as the new Nizari Ismaili Imam. He says about it: "Overnight, my whole life changed completely. I woke up with serious responsibilities toward millions of other human beings. I knew I would have to abandon my hopes of studying for a doctorate in History." The Aga Khan IV graduated from Harvard in 1959, two years after becoming the Imam of the Nizari Ismailis, with a Bachelor of Arts degree in History (with Cum Laude honors) and his varsity H for soccer.
The young Aga Khan was a competitive downhill skier, and he skied for Iran (at that time led by the secular Shah) in the 1964 Olympic Games. Riots broke out in East Africa during the time of the games and the Aga Khan was accordingly besieged with cables and questions from East African Nizari Ismaili leaders, some of whom had flown to Innsbruck, asking their imam for guidance. Specifically, his followers wanted to know whether they should try to hold on to their interests in East Africa or instead return back to India and Pakistan.
Paul Ress, of Sports Illustrated, writes that the young, contact lens wearing Prince turned Aga Khan IV, having responsibility to go with his wealth, did not live the playboy lifestyle of his father. He did, however, relish "...speed on water as well as on snow, highways and in the air..." and increased the speed of his 72-foot yacht (the Amaloun) by almost 20%. Noting he could no longer afford to risk his life on a piste (ski run), the Aga Khan also habitually drove at 90 to 145 miles an hour, "road permitting." Ress writes about traveling to Chantilly in one of the young Prince's Maseratis. The chauffeur, Lucien Lemouss, slowed to 80 miles per hour as they fell in behind a slower moving Ferrari, and the young Prince had the chauffeur pull over, took over the driver's seat, and swiftly passed the Ferrari.
I take all sorts of precautions when I go out with friends. I have taught myself not to show any emotion in public places. I never sit next to a woman with whom the press is trying to link me. Here in Gstaad I go often to a bistro outside the village for a fondue because the proprietor will not let anyone take pictures in his establishment. I stopped going to certain Paris theaters because I discovered they were tipping off the press to my presence. I realize that I may seem extreme on the subject, but do not forget that my mail has been stolen and my servants bribed. Close personal friends have taken private snapshots of me in my home and then sold them to magazines. I have been blackmailed on the telephone. All I desire is to have my private life respected. Is that unreasonable?
Marriages, divorces and children 
The Aga Khan married his first wife, former British model Sarah ("Sally") Frances Croker-Poole, who assumed the name Begum Salimah Aga Khan, on October 22, 1969 (civil) and October 28, 1969 (religious), at his home (at that time) in Paris, France. The couple were married for 25 years, during which they had three children. Not many years into the marriage, the Aga Khan (potentially influenced by his father's history of marital infidelity) engaged in multiple extramarital affairs, greatly displeasing Begum Salimah. By 1984, the Aga Khan and Begum Salimah took to separate lives. However, their marriage did not officially end by divorce until eleven years later, in 1995. The Aga Khan agreed to pay £20 million in a divorce settlement, and Begum Salimah sold jewels she received as gifts, including the Begum Blue diamond, for £17.5 million. The Aga Khan and Begum Salimah had one daughter and two sons together:
- Princess Zahra Aga Khan (born September 18, 1970)
- Prince Rahim Aga Khan (born October 12, 1971)
- Prince Hussain Aga Khan (born April 10, 1974)
The Aga Khan married for the second time with Gabriele zu Leiningen, who assumed the name Begum Inaara Aga Khan, at his walled compound and chateau, Aiglemont, in Gouvieux, France, on May 30, 1998. However, a little over six years later – on October 8, 2004 – an announcement was made that the Aga Khan and Begum Inaara were to seek a divorce. Begum Inaara (like the Aga Khan's previous wife, Begum Salimah) claimed the Aga Khan had engaged in an extramarital affair while married. Specifically, Begum Inaara argued that her husband had been involved in an affair with an air hostess. In September 2011, a divorce settlement was reached and Begum Inaara was to receive a settlement amount of £50 million - overturning a lower court ruling of one-fifth of this amount, after the French court overseeing the settlement at the time found the Aga Khan exclusively at fault for adultery. It was revealed in the court that Begum Inaara had hired a private detective to track the Aga Khan's movements with the air hostess. An intra-marriage liaison of the Aga Khan with Beatrice von der Schulenburg, whom the Aga Khan has been close to for five years and whom it is expected the Aga Khan would marry following completion of the divorce with Begum Inaara, was also highlighted by the Begum's lawyers. However, the £50 million settlement was contested by the Aga Khan to France's highest court, shortly after being announced. As a result, divorce proceedings are still ongoing (potentially taking several years to resolve), but, the Aga Khan is said to remain legally married to Begum Inaara in the meantime. By Begum Inaara, the Aga Khan has a son:
- Prince Aly Muhammad Aga Khan (born March 7, 2000)
Ascension to Nizari Ismaili Imamat 
Following the death of his grandfather, Sir Sultan Muhammed Shah Aga Khan (the Aga Khan III), Prince Karim, at the age of 20, became the 49th Imam of the Nizari Ismailis and Aga Khan IV, bypassing his father, Prince Aly Khan, and his uncle, Prince Sadruddin Aga Khan, who were in direct line to succession. In his will, the Aga Khan III explained the rationale for choosing his eldest grandson as his successor (which marked the first time in the claimed history of the Nizari Ismaili chain of Imamat that a grandson of the preceding Imam – instead of one of the sons of the preceding Imam – was made the next Imam):
In view of the fundamentally altered conditions in the world has provoked many changes, including the discoveries of atomic science, I am convinced that it is in the best interests of the Nizari Ismaili community that I should be succeeded by a young man who has been brought up and developed during recent years and in the midst of the new age, and who brings a new outlook on life to his office.
In light of the request expressed in his grandfather's will, the Aga Khan IV has sometimes been referred to by Nizari Ismailis as the "Imam of the Atomic Age." The will of the Aga Khan III added that the next Aga Khan, in the first several years of his Imamat, should look to the Aga Khan III's widow for guidance on general matters pertaining to the Imamat:
I DESIRE that my successor shall, during the first seven years of his Imamat, be guided on questions of general Imamat Policy, by my said wife, Yvette called Yve Blanche Labrousse, the BEGUM AGA KHAN, who has been familiar for many years with the problems facing my followers, and in whose wise judgment, I place the greatest confidence.
Nizari Ismaili Imamat 
Upon taking the position of Imam, the Aga Khan IV stated that he intended to continue the work his grandfather had pursued in building modern institutions to improve the quality of life of the Nizari Ismailis. Takht nashini (installation of the new Imam) ceremonies occurred at several locations over the course of 1957 and 1958. During this time, the Aga Khan emphasized to his followers the importance of fostering positive relations with different ethnicities – a message highly appropriate considering the racially tense atmosphere in East Africa at the time between blacks and South Asians. During the Aga Khan's installation ceremonies in the Indian subcontinent, the Aga Khan stressed his commitment to improving the standard of living of Nizari Ismailis and encouraged cooperation with individuals of other religions. The main themes that the Aga Khan emphasized to his community during these first few months of his Imamat were material development, education, interracial harmony, and confidence in religion.
In 1972, under the regime of the then President Idi Amin of Uganda South Asians, including Nizari Ismailis, were expelled. The South Asians, some who whose families had lived in Uganda for over 100 years, were given 90 days to leave the country. The Aga Khan picked up the phone and called long-time friend, then Canadian Prime Minister, Pierre Trudeau. Trudeau's government agreed to open its doors, and thousands of Nizari Ismailis subsequently immigrated to Canada. The Aga Khan also undertook urgent steps to facilitate the resettlement of Nizari Ismailis displaced from Uganda, Tanzania, Kenya, as well as Burma, to other countries. Most of these Nizari Ismailis found new homes – not only in Asia, but, also in Europe and North America. Most of the initial resettlement problems were overcome remarkably rapidly by Nizari Ismailis due to their educational backgrounds and high rates of literacy, as well as the efforts of the Aga Khan and the host countries, and the moral and material support from Nizari Ismaili community programs.
In view of the importance that Nizari Ismailism places on maintaining a balance between the spiritual well-being of the individual and the quality of his or her material life, the Imam's guidance to his community deals with both aspects of the life of his followers. The Aga Khan has encouraged Nizari Ismailis, settled in the industrialized world, to contribute towards the progress of communities in the developing world through various development programs. The Aga Khan has described his role as Imam as being partly to uplift the material and spiritual well being of Nizari Ismailis – a duty which requires an understanding of Nizari Ismailis in the context of their geographic location and their time. He elaborated on this concept in a 2006 speech in Germany stating:
The role and responsibility of an Imam, therefore, is both to interpret the faith to the community, and also to do all within his means to improve the quality, and security, of their daily lives & the people with whom Ismailis share their lives.
This engagement of the Aga Khan with Nizari Ismailis is claimed to also extend to the people with whom the Nizari Ismailis share their lives, locally and internationally.
The Aga Khan is one of several Shia signatories of the Amman Message, which gives a broad foundation for defining those denominations of Islam that should be considered as part of the wider Muslim Ummah
During the Pope Benedict XVI Islam controversy, he said:
I have two reactions to the pope's lecture: There is my concern about the degradation of relations and, at the same time, I see an opportunity. A chance to talk about a serious, important issue: the relationship between religion and logic.
When the current Nizari Ismaili Imam, the Aga Khan IV, was asked about his view on the consumption of alcohol in a 1965 interview with the Sunday Times, he said the following:
Our belief is that the thing which separates man from the animals is his power of thought. Anything that impedes this process is wrong. Therefore alcohol is forbidden. I have never touched alcohol. But this, to me, is not a puritan prohibition. I don't want to drink. I've never wanted to drink. There's no pressure being placed on me by my religion.
Further, the Aga Khan III wrote in his 1954 memoirs – just a few years before his death – that the Qur'an condemns the drinking of alcohol, and that Nizari Ismailis should avoid both alcohol and tobacco.
Divine nature of the Imam in Nizari Ismailism 
During the time of the 46th, 47th, and 48th Imams (Aga Khan I, Aga Khan II, and Aga Khan III) of the Nizari Ismaili community, respectively – and particularly prior to the creation of the independent country of Pakistan (a major hub for Nizari Ismailis) in 1947 – virtually all available sources of information indicated that the position of the Imam in Nizari Ismailism was that of the incarnation of God and/or the manifestation of God. According to the 1866 Khoja Case (also known as the "Aga Khan Case"), presided over by Justice Sir Joseph Arnould in the High Court of Bombay, and where the Aga Khan I served as defendant, the Imam was described as "...an incarnation of God..." to his community of followers. This assertion was reaffirmed in the 1908 Haji Bibi Case, presided over by Mr. Justice Russell in the High Court of Bombay, where the Aga Khan III served as defendant. In this latter case, the Imam was referenced by virtue of the thrice daily main prayer of the Nizari Ismaili community, the Doowa, as:
...God, the High, the Great, the Merciful, the Magnanimous, the Good, the Great Holy Providence (Who is) in the district of Chaldea, in Persia, in human form, descended from the seventy-seven Patras (ancestors) and who is the forty-eighth Imam (Spiritual Chief) the tenth Naklanki Avatar, our Master, Aga Sultan Mahomed Shah [the given name of Aga Khan III], the Giver.
It was also revealed in the Haji Bibi case that the Doowa had gone unchanged since the time of the 46th Imam (Aga Khan I), other than for accounting for changes in the name of the Imam as one passed and a new one was introduced. Additionally, the Aga Khan III wrote in a public letter entitled "I Belong to No Country," in 1934, that:
I am a direct descendant of the Prophet and a large number of Muhammadans numbering about 20 millions acknowledge me as their head. They pay me tribute and worship me, who have the blood of the Prophet in my vein.
As well, the Aga Khan III's elder brother, Shabu'd-din Shah al-Husaini, is said by Russian orientalist Wladimir Ivanow to have written a treatise called Risala Dar Haqiqati Din ("The True Meaning of Religion"). Ivanow first translated the treatise into English in 1933. Part of the treatise states:
It suffices to know that in every epoch or a (millennial) period of time there is, and always was a manifestation of God, from the time of Adam, and even before Adam, and till the time of the Final Prophet. It is present even now in the world [in the form of the Nizari Ismaili Imam], as it was said to you.
Further, in the mid-20th century, Norman Lewis wrote, "The Aga Khan is the spiritual and temporal head of the sect and possesses attributes of divinity." Meanwhile, in a paper discussing the theology of East African followers of the Aga Khan, H.S Morris quotes a Nizari Ismaili that was living in East Africa and educated in England, but, who had never visited India, as saying:
Our Imam, His Highness the Aga Khan, is like your Jesus Christ. Even Hindus believe that God will never leave the world deserted, we believe that God, that is Vishnu, descended to earth in Ali [as the Tenth Avatar] and has never left us. When the Imam dies the Light moves on to his son: it follows like the sacred blood—like the King. The King never dies.
However, since a certain number of undefined years after the formation of the independent country of Pakistan (a major hub for Nizari Ismailis, as indicated earlier) in 1947, and particularly since the advent of the 49th Imam of the Nizari Ismailis, the Aga Khan IV, in 1957, the bulk of the public information available on the position of the Imam in Nizari Ismailism indicates that the position may be viewed as 'less divine' than during the lives of previous Nizari Ismaili Imams – or, even, not divine altogether. For instance, in 1967, Thomas Thompson, of Life Magazine (now Time Magazine) wrote: "His [Karim Aga Khan's] authority is roughly analogous to that of the Pope in Roman Catholicism, and he is considered the only mediator between his people and God. The Aga Khan is not considered divine." Additionally, in response to a December 1983 Life Magazine article, the Aga Khan IV's representatives stated that it was incorrect for Life Magazine to interpret him as either "a living god," or as a "spokesman for Allah." The same response stated that the oneness and uniqueness of Allah (compared to Allah's creation), Tawheed, is a fundamental principle of Islam.
In 1987, while writing how the Aga Khans III and IV had modified Khoja Nizari Ismaili religious practices, which contained "mystical-Indian" Hindu aspects, to conform more with "prophetic-Arabic" Islamic practices, Ali S. Asani noted that the Khoja group of Nizari Ismailis accepted the changes in part because of their strong belief and trust in the guidance offered by their "divinely-appointed" Imam.
There may be a difference between the publicized position of the Imam in Nizari Ismailism, as per the present Aga Khan and his representatives, versus the position he occupies in the private worship services of Nizari Ismailis (which are not open to the public nor other Muslims). For instance, a report was issued at the 1975 Ismailia Association Conference – a meeting of the Aga Khan with senior Nizari Ismaili council leaders from several countries – to address the question of the divinity of the Imam. It mentioned: "The Imam to be explained as the 'mazhar' [meaning 'manifestation' or 'reflection'] of God, and the relationship between God and the Imam to be related to varying levels of inspiration and communication from God to man." Multiple prominent Nizari Ismaili websites have publicly indicated that the position of Imam is that of the bearer of a unique concept, common to certain denominations of Shia Islam, referred to as (the eternal) Noor of Allah ("Light of God"). It is unclear whether the Noor of Allah is a portion of God that the Aga Khan is believed by Nizari Ismailis to bear, or the same as God. Additionally, The Encyclopedia of Ismailism, by Mumtaz Ali Tajddin, a Nizari Ismaili, states that: "The Imam is the mazhar (manifestation) of God on earth as the electric bulb is a device of manifestation of electricity, which itself is invisible. The bulb plays the same role as the body of the Imam. Thus, the Imam is held to be the manifestation of the divine light, which is ever-present in the world." Additionally, Alnaz Jiwa, a Toronto lawyer who describes himself as a "devout" Nizari Ismaili, compared the Aga Khan's role in Nizari Ismailism to that of Jesus in Christianity, as part of motions involving the Aga Khan Copyright Lawsuit in the Federal Court of Canada in August 2010. Thus, multiple sources that come from inside the Nizari Ismaili community strongly indicate that the Aga Khan IV is viewed by Nizari Ismailis as the incarnation of God or manifestation of God, or as having a portion of God inside of him (and thereby being divine) – as was the case with his grandfather (based on available historical information), the Aga Khan III. This is despite the Aga Khan IV's own indications to the contrary in the public eye.
Silver Jubilee Year of Imamat 
From July 11, 1982 to July 11, 1983 – to celebrate the present Aga Khan's Silver Jubilee, marking the 25th anniversary of his accession to the Imamat – many new social and economic development projects were launched. These range from the establishment of the US$450 million international Aga Khan University with its Faculty of Health Sciences and teaching hospital based in Karachi, the expansion of schools for girls and medical centers in the Hunza region (one of the remote parts of Northern Pakistan bordering on China and Afghanistan that is densely populated with Nizari Ismailis), to the establishment of the Aga Khan Rural Support Program in Gujarat, India – and the extension of existing urban hospitals and primary health care centers in Tanzania and Kenya.
Golden Jubilee Year of Imamat 
July 11, 2007 to December 13, 2008 marked the 50th Anniversary of the Aga Khan's reign of Imamat (Golden Jubilee). On this occasion, leaders representing Nizari Ismailis from different areas of the world gathered at the Aga Khan's residence to pay homage to the Imam. As part of the Golden Jubilee, the Aga Khan made official visits to various countries – using the visits to recognise the friendship and longstanding support of certain leaders of state, government, and others, to the Aga Khan and his Nizari Ismaili community, as well as to lay the foundations for certain future initiatives and programmes. Areas of the world visited included the Americas, Europe, Asia, and Africa. The Aga Khan also organised a Nizari Ismaili sports meet in Kenya, and teams of Nizari Ismailis from different areas of the world came to play in this event.
The countries visited included: Kenya, Tanzania, Uganda, Mozambique, Madagascar, Abu Dhabi, Dubai, the United States of America, Mali, Burkina Faso, Cote d'Ivoire, Senegal, India, Bangladesh, the United Kingdom, Portugal, Syria, Kazakhstan, Tajikistan, Kyrgyz Republic, Canada, Singapore and France.
Aga Khan Development Network 
The Aga Khan is founder and chairman of the Aga Khan Development Network (AKDN), one of the largest private development networks in the world, which coordinates the activities of over 200 agencies and institutions, employing approximately 80,000 paid staff, the majority of whom are based in developing countries. Its partners include numerous governments and several international organizations. AKDN agencies operate in the fields of health, education, culture, rural development, institution-building and the promotion of economic development, with special focus on countries of the Third World. It is dedicated to improving living conditions and opportunities for the poor, without regard to their faith, origin or sex. The AKDN’s annual budget for non-profit development activities in 2010 was approximately US$ 625 million. The network operates in more than 35 of the poorest countries in the world.
AKDN includes the Aga Khan University (AKU), the University of Central Asia (UCA), the for-profit Aga Khan Fund for Economic Development (AKFED), the Aga Khan Trust for Culture (AKTC), the Aga Khan Foundation (AKF), the Aga Khan Health Services (AKHS), the Aga Khan Education Services (AKES), the Aga Khan Planning and Building Services (AKPBS), and the Aga Khan Agency for Microfinance (AKAM). One of the companies that the AKFED is the main shareholder of is the famous Serena Hotels Group – a chain of luxury hotels and resorts primarily located in Africa and Asia. Despite the Qur'anic prohibition on alcohol (a prohibition that is accepted by Nizari Ismailis), many of Serena's properties have bars and serve alcohol to guests – including in Muslim nations like Pakistan. The Aga Khan Award for Architecture (AKAA)is the largest architectural award in the world. The Aga Khan is also the chairman of the Board of Governors of the Institute of Ismaili Studies, which he founded in 1977. He is also a Vice-President of the Royal Commonwealth Society.
Focus Humanitarian Assistance (FOCUS), an affiliate of the AKDN, is responsible for emergency response in the face of disaster. Recent disasters that FOCUS was involved in helping address include the 2005 earthquake in Pakistan (AKDN earthquake response) and the South Asian Tsunami.
Significant recent or current projects that are related to development and that are being led by the Aga Khan include the Delegation of the Ismaili Imamat and the Global Centre for Pluralism (GCP) in Ottawa, the Aga Khan Museum in Toronto, the Al-Azhar Park () in Cairo, the Bagh-e Babur restoration in Kabul, and a network of full IB residential schools known as the Aga Khan Academies (AKA).
The Aga Khan has expressed concern about the work of the AKDN being described as philanthropy. In his address to the Tutzing Evangelical Academy in Germany, he described this concern:
Reflecting a certain historical tendency of the West to separate the secular from the religious, they often describe [the work of the AKDN] either as philanthropy or entrepreneurship. What is not understood is that this work is for us a part of our institutional responsibility – it flows from the mandate of the office of Imam to improve the quality of worldly life for the concerned communities.
Promotion of Islamic architecture 
In 1977, the Aga Khan established the Aga Khan Award for Architecture, an award recognizing excellence in architecture that encompasses contemporary design and social, historical, and environmental considerations. It is the largest architectural award in the world and is granted triennially. The award grew out of the Aga Khan’s desire to revitalize creativity in Islamic societies and acknowledge creative solutions for buildings facilities and public spaces. The prize winner is selected by an independent master jury convened for each cycle.
In 1979, Harvard University and the Massachusetts Institute of Technology (MIT) established the Aga Khan Program for Islamic Architecture (AKPIA), which is supported by an endowment from Aga Khan. These programs provide degree courses, public lectures, and conferences for the study of Islamic architecture and urbanism. Understanding contemporary conditions and developmental issues are key components of the academic program. The program engages in research at both institutions and students can graduate with a Master of Science of Architectural Studies specializing in the Aga Khan program from MIT's Department of Architecture.
Personal finances 
Forbes describes the Aga Khan as one of the world's ten richest royals with an estimated net worth of $800 million USD (2010). Additionally he is unique among the richest royals as he does not preside over a geographic territory. He owns hundreds of racehorses, valuable stud farms, an exclusive yacht club on Sardinia, a private island in the Bahamas, two Bombardier jets, a £100 million high speed yacht named after his prize racehorse Alamshar, and several estates around the world, including an estate called Aiglemont at Gouvieux, north of Paris. His philanthropic institutions, funded by his followers, spend more than $600 million per year – primarily in Africa, Asia, and the Middle East. In 2007, after an interview with the Aga Khan, G. Pascal Zachary, of The New York Times, wrote, "Part of the Aga Khan's personal wealth [used by him and his family], which his advisers say exceeds $1 billion [USD], comes from a dizzyingly complex system of tithes that some of the world's 15 million Ismaili Muslims pay him each year [one of which is called dasond, which is at least 12.5% of each Nizari Ismaili's gross annual income] – an amount that he will not disclose but which may reach hundreds of millions of dollars annually."
In the Encyclopaedia of Ismailism, Mumtaz Ali Tajddin, a Nizari Ismaili, describes the components of dasond that come from the gross income of the followers of Nizari Ismailism and that go to the Imam of Nizari Ismailism, Aga Khan IV:
The tenth part of the income [10% of gross income] is separated along with 2½ zakat [2.5% of gross income], making the deduction of 12½ from the income [12.5% of gross income]. The tenth part solely belongs to the Imam, while 2½ part being zakat for the welfare purpose. Both parts (10 & 2½) are presented to the Imam.
No documented records whatsoever are kept – at least that are accessible to either the public or to the Nizari Ismaili community – of how the Aga Khan uses the tithes that are given to him, and to what extent they benefit the Aga Khan personally versus benefiting the Nizari Ismaili community (or others). In a 1958 televised interview with London journalists, approximately one year after becoming the 49th Imam of the Nizari Ismaili community, the Aga Khan claimed that the tithes are voluntary and are used "...either to grant scholarships to students, to grant capital to a school or a hospital." He was not asked whether he keeps a portion of the tithes for himself and/or his family in the interview, and was not asked to expand on how the tithes are used beyond the few ways he mentioned, however. The Aga Khan IV's statement in the interview on the tithes being voluntary contradicts the statement of his grandfather – the previous Nizari Ismaili Imam, the Aga Khan III – based on the latter's 1948 farman (confidential pronouncement intended only for Nizari Ismailis) documented at a well-known Nizari Ismaili website, which indicates that the giving of tithes is the "first of all duties" of a Nizari Ismaili. Additionally, according to a 1949 cover story on the Aga Khan III in Life Magazine (now Time Magazine), by Robert Coughlan, the giving of tithes to the Aga Khan is a "religious duty." In this same story, the Aga Khan III claimed that he "uses only about 10%" of the tithes collected from Nizari Ismailis for his own personal use. This is consistent with the words of Hatim Amiji, of Harvard, who while writing about the Aga Khan III noted that: "Although the Imam was the sole, legal owner of all communal funds and incomes, in practice he gave much of it back to the community." Assuming that the Aga Khan III's claim in Life Magazine was accurate, it indicates an amount collected by the Aga Khan for personal use that is almost certainly at least in the hundreds of millions of dollars annually (aligning with the amount reported by G. Pascal Zachary of the New York Times), given the reported size of the Nizari Ismaili population. Tithes not only include dasond (at least 12.5% of the gross annual income of each Nizari Ismaili), but, also a vast and extensive array of other amounts to be paid in the course of private worship services (not open to the public or other Muslims) at Nizari Ismaili jamatkhanas (places of worship) – as indicated in the High Court of Bombay's 1908 Haji Bibi Case, in which the Aga Khan III was the main defendant.
The Aga Khan is and has been involved in other business ventures such as luxury hotels. In the 1990s, the Aga Khan had a group of $400 a night Italian luxury hotels, called Ciga. This group embarked on an ill-timed expansion that lead to a $640 million debt. In an attempt to combat this debt, the Aga Khan's holding company Fimpar S.p.A. planned to raise $200 million on the Milan stock exchange but the First Gulf War scared people off. Ultimately IMI Bank A.G. of Germany seized the assets of Fimpar S.p.A. Currently the Aga Khan, through his for-profit AKFED, is the largest shareholder in the Serena Hotels chain. Additionally, the Aga Khan owns and operates the biggest horse racing and breeding operation in France, and this operation is considered one of his main sources of income.
Thoroughbred horse racing 
At his self-titled estate Aiglemont, in the town of Gouvieux in the Picardy region of France – about 4 kilometres west of the Chantilly Racecourse – the Aga Khan operates the largest horse racing and breeding operation in the country. In 1977, he paid £1.3 million for the bloodstock owned by Anna Dupré and in 1978, £4.7 million for the bloodstock of the late Marcel Boussac.
The Aga Khan owns Gilltown Stud near Kilcullen, Ireland, and the Haras de Bonneval breeding farm at Le Mesnil-Mauger in France. In March 2005, he purchased the famous Calvados stud farms, the Haras d'Ouilly in Pont-d'Ouilly and the Haras de Val-Henry in Livarot. Haras d'Ouilly had been owned by such famous horsemen as the Duc Decazes, François Dupré and Jean-Luc Lagardère.
Yacht Alamshar 
The Aga Khan IV commissioned a 164-foot yacht, named Alamshar, with a price tag of £100 million. The yacht is named after a prized racehorse of his, and was supposed to have a top speed of 60 knots as part of his hope of setting a new transatlantic speed record. However, the yacht only reached a top speed of 30 knots in its initial trials.
Bahamas environmental controversy 
The Aga Khan has recently sparked an eco-political debate in the Bahamas following his dredging of the sea bed and construction measures on his private island Bell, which is situated in the middle of Exuma Cays Land and Sea Park and where he is arranging for a new residence. The controversy, involving politicians and environmentalists, was regarding a permit to dredge a channel for the Aga Khan's yacht to his private island. Retrieved December 7, 2011</ref>
Titles, styles and honours 
The Aga Khan
|Reference style||His Highness|
|Spoken style||Your Highness|
Titles and styles 
- 1936–1957: Prince Karim Aga Khan
- 1957–present: His Highness the Aga Khan IV
- 1959–present: His Royal Highness the Aga Khan IV
The title Prince(ss) is used by the Aga Khans and their children by virtue of their descent from Shah Fath Ali Shah of the Persian Qajar dynasty. The title was officially recognized by the British government in 1938.
Author Farhad Daftary wrote of how the honorific title 'Aga Khan' (from agha and khan) was first given to Aga Khan I at the age of thirteen after the murder of his father: "At the same time, the Qajar monarch bestowed on him the honorific title (laqab) of Agha Khan (less commonly but more correctly transcribed as Aqa Khan), meaning lord and master." Daftary additionally commented, "The title of Agha Khan remained hereditary amongst his successors." On the other hand, in a legal proceeding, the Aga Khan III noted that 'Aga Khan' is not a title, but, instead a sort of alias or "pet name" that was given to Aga Khan I when he was a young man.
The style of 'His Highness' was formally granted to the Aga Khan IV by Elizabeth II, Queen of the United Kingdom in 1957 upon the death of his grandfather Aga Khan III. The granting of the title to the Aga Khan IV was preceded by a strong expressed desire of the Aga Khan III to see the British monarchy award the title to his successor. The title is not hereditary. The style of His Royal Highness was granted to the Aga Khan IV by Mohammad Reza Pahlavi, the Shah of Iran, in 1959. The Shah of Iran was overthrown in the Iranian Revolution of 1979. The Aga Khan does not use this style and instead uses the style His Highness.
Over the years, the Aga Khan has received numerous honours, honorary degrees, and awards for the various dimensions of his work.
- Bahrain: Order of Bahrain, 1st Class (2003)
- Canada: Honorary Companion of the Order of Canada (2005)
- Comoros: Grand Cross of the Order of the Green Crescent (1966)
- France: Commander of the Legion of Honour (1990)
- France: Commander of the Order of Arts and Letters (2010)
- France: Receives the titles Grand Mécène (Grand Patron) and Grand Donateur (Grand Donor), Paris (2009)
- Iran: Grand Cordon of the Order of the Crown (1967)
- Italy: Knight Grand Cross of the Order of Merit of the Italian Republic. The Aga Khan is the first Muslim to receive the honour (1977)
- Italy: Knight of the Order of Merit for Labour (1988)
- Ivory Coast: Grand Cross of the National Order (1965)
- Kenya: Chief of the Order of the Golden Heart (2007),
- Madagascar: Grand Cross of the National Order of Malagasy Republic (1966)
- Mali: Grand Cross of the National Order of Mali (2008)
- Mauritania: Commander of the National Order of Merit of Mauritania (1960)
- Morocco: Grand Cordon of the Order of the Throne (1986)
- Pakistan: Nishan-i-Imtiaz (1970)
- Pakistan: Nishan-e-Pakistan (1983)
- Portugal: Grand Cross of the Order of Prince Henry (1960)
- Portugal: Grand Cross of the Order of Merit (1998)
- Portugal: Grand Cross of the Order of Christ (2005)
- Senegal: Grand Officer of the Order of the National Lion (1982)
- Spain: Grand Cross of the Order of Civil Merit (1991)
- Tajikistan: Recipient of the Order of Friendship (1998)
- United Kingdom: Knight Commander of the Order of the British Empire (2004),
- Upper Volta: Grand Cross of the National Order of Upper Volta (1965)
- Zanzibar: Grand Cross of the Order of the Brilliant Star of Zanzibar (1957)
Honorary degrees 
- Canada: Honorary LL.D. degree, McGill University (1983)
- Canada: Honorary LL.D. degree, McMaster University (1987)
- Canada: Honorary LL.D. degree, University of Toronto (2004)
- Canada: Honorary LL.D. degree, University of Alberta (2009)
- Canada: Honorary Doctor of the University degree, University of Ottawa (2012)
- Egypt: Honorary D.H.L. degree, American University in Cairo (2006)
- Ireland: Honorary LL.D. degree, National University of Ireland (2008)
- Kyrgyzstan: Honorary Professorship of the Osh State University (2002)
- Lebanon: Honorary D.H.L. degree, American University of Beirut (2005)
- Mali: Honorary Doctorate, University of Sankore (2008)
- Pakistan: Honorary LL.D. degree, University of Peshawar (1967)
- Pakistan: Honorary LL.D. degree, University of Sindh (1970)
- Portugal: Honorary Doctorate, University of Évora (2006)
- Tajikistan: Honorary LL.D. degree, Khorugh State University (1995)
- United Kingdom: Honorary D.Litt. degree University of London (1989)
- United Kingdom: Honorary LL.D. degree, University of Wales (1993)
- United Kingdom: Honorary D.D. degree, University of Cambridge (2009)
- United States: Honorary LL.D. degree, Brown University (1996)
- United States: Honorary LL.D. degree, Harvard University (2008)
- Canada: Key to the City of Ottawa (2005)
- Canada: Honorary Canadian citizenship (2009)
- France: Silver Medal of the Académie d'Architecture (1991)
- France: Insignia of Honour, International Union of Architects (2001)
- France: Associate Foreign Member, Académie des Beaux-Arts (2008)
- France: Philanthropic Entrepreneur of the Year, by Le Nouvel Economiste, Paris (2009)
- Germany: Die Quadriga Award, the United We Care Award (2005)
- Germany: Tolerance Prize of the Evangelical Academy of Tutzing (2006)
- Italy: Honorary Citizen of the Town of Arzachena (Sardinia) (1962)
- Italy: Gold Mercury Ad Personam Award, Non-State Organization (1982)
- Ireland: ITBA Special Recognition Award, County Kildare (2012)
- Ivory Coast: Freeman of Abidjan, and presented with a Key to the City of Abidjan (1960)
- Jordan: One of The 500 Most Influential Muslims in the world, by Royal Islamic Strategic Studies Centre, (2009)
- Jordan: One of The 500 Most Influential Muslims in the world, by Royal Islamic Strategic Studies Centre, (2010)
- Jordan: One of The 500 Most Influential Muslims in the world, by Royal Islamic Strategic Studies Centre, (2011)
- Kazakhstan: State Award for Peace and Progress (2002)
- Kazakhstan: Honoured Educator of the Republic of Kazakhstan (2008)
- Kenya: Honorary Citizen of the Town of Kisumu (1981)
- Madagascar: Key to the city of Majunga (1966)
- Mali: Honorary Citizen of the Islamic Ummah of Timbuktu (2003)
- Mali: Citizen of Honour of the Municipality of Timbuktu (2008)
- Monaco: "Personality of the Sea", by Prince Albert of Monaco (1999)
- Pakistan: Honorary Colonel of the 6th Lancers by the Pakistani Army (1970)
- Pakistan: Honorary Citizen of Lahore, and presented with a key to the city of Lahore (1980)
- Pakistan: Honorary Membership, Pakistan Medical Association, Sindh (1981)
- Pakistan: Key to the city of Karachi (1981)
- Pakistan: Honorary Fellowship of the College of Physicians and Surgeons Pakistan (CPSP) (1985)
- Portugal: Key to the City of Lisbon (1996)
- Portugal: Foreign Member, Class of Humanities, by Lisbon Academy of Sciences (2009)
- Russia: One of The 15 Most Influential Islamic Leaders in the world, published in the blog of Chairman of the public sector of Russia’s Muftis Council, (2012)
- Scotland: Carnegie Medal for Philanthropy (2005)
- Spain: Gold Medal of the Consejo Superior de los Colegios de Arquitectos de España.
- Spain: Guest of Honour of Granada (1991)
- Spain: Honorary Citizen of Granada (1991)
- Spain: Gold Medal of the City of Granada (1998)
- Spain: Royal Toledo Foundation (Real Fundación de Toledo) Award (2006)
- Sweden: Archon Award, International Nursing Honour Society, Sigma Theta Tau International (2001)
- Tanzania: Honorary Citizen of Dar es Salaam (2005)
- United Kingdom: The Gold Mercury International “AD PERSONAM” Award (1982)
- United Kingdom: Honorary Fellowship, Royal Institute of British Architects (1991)
- United Kingdom: Andrew Carnegie Medal of Philanthropy (2005)
- United Kingdom: Winner of the 10th annual Peter O'Sullivan Award at the Savoy in London (2006)
- United Kingdom: David Rockefeller Bridging Leadership Award (2012)
- United States: Thomas Jefferson Memorial Foundation Medal in Architecture, University of Virginia (1984)
- United States: Institute Honor of the American Institute of Architects (1984)
- United States: Honorary Member of the American Institute of Architects (1992)
- United States: Foreign Honorary Member of the American Academy of Arts and Sciences (1996)
- United States: Hadrian Award, World Monuments Fund (1996)
- United States: Panellist at the White House Conference on Culture and Diplomacy (2000)
- United States: Vincent Scully Prize, National Building Museum (2005)
- United States: Key to the City of Austin (2008)
- United States: ULI J.C. Nichols Prize for Visionaries in Urban Development, Los Angeles (2011)
- United States: UCSF Medal, University's Highest Honour, San Francisco (2011)
- United States: One of The 500 Most Powerful People on the Planet, Foreign Policy (magazine) (2013)
- Uzbekistan: Honorary Citizen of the City of Samarkand and presented with a key to the city of Samarkand (1992)
|Ancestors of Aga Khan IV|
See also 
- Aga Khan
- Ismaili Centre
- Nizari Ismaili
- Aga Khan Award for Architecture
- Aga Khan Development Network
- Aga Khan University
References and notes 
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- Princess Inaara Foundation[dead link]
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