|• Arabic||اللبّن الشرقية|
|• Also spelled||al-Lubban ash-Sharqiyyeh (official)|
Khan Lubban, south of Lubban ash-Sharqiya
|• Type||Village Council|
|• Jurisdiction||12,075 dunams (12.1 km2 or 4.7 sq mi)|
|Name meaning||"the milk (white)"; from the white cliff beyond the village|
Al-Lubban ash-Sharqiya (Arabic: اللبّن الشرقية) is a Palestinian village in the northern West Bank, located 20 kilometers south of Nablus, in the Nablus Governorate. The town has a total land area of 12,075 dunams of which 200 dunams is built-up area. The village is just north of the historic Khan al-Lubban caravansary.
The site has been identified with the Israelite village of "Lebonah" (Judges 21:19), though others prefer a tell on a rise to the south. Byzantine pottery has been found. The village was known as "Lubanum" to the Crusaders.
In 1517, the village was incorporated into the Ottoman Empire with the rest of Palestine. Under the name "Lubban as-Sawi", the village appeared in 1596 Ottoman tax registers as being in the Nahiya of Jabal Qubal of the liwa of Nablus. It had a population of 85 Muslim households. It paid taxes on wheat, barley, summer crops, olives, and goats or beehives.
In a census conducted in 1922 by the British Mandate authorities, Al-Lubban ash-Sharqiya (called: Lubban Sharqi) had a population of 356, all Muslims. At the time of the 1931 census, al-Lubban ash-Sharqiya had 116 occupied houses and a population of 474 Muslims and one Christian.
In 1945 Lubban Sharqiya had a population of 620, all Arabs, with 12,545 dunams of land, according to an official land and population survey. Of this, 2,424 dunams were plantations and irrigable land, 5,605 used for cereals, while 34 dunams were built-up land.
Between al-Lubban ash-Sharqiya and Sinjil is the Khan al-Lubban caravansary. The exact date of its construction is not clear, although its architectural style indicates it was built during the Mamluk or early Ottoman eras. Large parts of its western and northern sides were restored and reconstructed in the later Ottoman period as indicated by the size and style of the stones. Factors behind its construction include its important location as a crossroads between central Palestine's major towns and the close proximity of a freshwater well.
In 1882 the Khan was described as "ruined", but with a fine spring beneath it.
During the British Mandate period, the authorities took advantage of its strategic position and used Khan al-Lubban as a police station. The Jordanians continued to use the complex for the same purpose following the 1948 Arab-Israeli War. Presently, the site is open to the public and recent work has been carried out to accommodate more visitors.
Because of its proximity to the larger caravansary towns of Nablus and al-Bireh, Khan al-Lubban only consists of a single story, unlike most caravansaries which have two or more. The layout of Khan al-Lubban is square-shaped, with each side measuring roughly 23 meters in length. Most of the original building remains intact, with the entrance way bordered by stables on both sides and leading into a courtyard. The eastern and western rooms served administrative functions while the northern rooms served as visitor lodging.
According to the Palestinian Central Bureau of Statistics (PCBS), al-Lubban ash-Sharqiya had a population of 2,465 in the 2007 census. The population is primarily made up of two clans, the Daraghmeh and Awaysa.
On 5 November, 1990, at Al-Lubban ash-Sharqiya a local villager, Ali el Hatib, aged 65 was gunned down while riding his donkey to an olive grove, and a few second later, gunfire from the same Israeli Peugeot killed Miriam Salman Rashid while she was standing outside her home. The car then sped off towards Eli. On the basis of evidence collected in an intensive investigation, police concluded that it was an operation undertaken by members of the Kach terrorist organization in retaliation for Meir Kahane’s murder in New York earlier that day. Three Kach activists, among them David Ha'ivri, were arrested on suspicion, but the case never came to trial due to lack of evidence.
In 2009, two members of Yesh Din wrote in Haaretz about settlers form Eli who had taken control over land in the area, which had seriously damaged the ability of the villagers from Al-Lubban ash-Sharqiya to work their land. According to the writers, this was part of a systematic strategy to remove all Palestinians from Area C, and the authors concluded that "an infrastructure of Jewish terror is being created in the West Bank."
On 4 May 2010, a fire broke out in the main mosque of al-Lubban al-Sharqiyya, destroying carpets and religious texts. Police forensics officers were called in to determine whether it was arson or an electrical failure, while the PA said the fire was started by settlers in a price tag attack. Israel firefighters later said the fire seemed to was deliberately set, and that the likely cause was arson.. Later the same year, the olive harvest became one of the most violent for years on the West Bank, and olive trees belonging to the village, and situated near the Israeli settlement of Eli, were torched, though Eli residents say it was a "pruning fire that got out of control." The family of Rasmia Awase found 40 olive trees they had planted two decades earlier on their plot near the settlement of Eli chopped down when they came to harvest the fruits. They blamed the destruction on Eli settlers.
In February 2012, an IDF soldier from the Golani Brigade, together with two women were arrested for defacing a village home with graffiti "Mohammed is a Pig". Security cameras in the village showed one of them destroying construction material.
In March 2012, the UN published a report about the take-over by Israeli settlers of water resources on the West Bank, including the spring Ein El Mukheimer near al-Lubban al-Sharqiyya, traditionally used by villagers for irrigation and domestic purposes.
According to the village head of Al-Lubban ash-Sharqiya, the villagers were only allowed near another local spring, Ain Arik, for a few days of the year during harvest time. The rest of the year they would be stopped by the Israeli army.
One family, the Daraghmehs, have repeatedly complained of harassment from Israeli settlers, saying that both animals and crops have been destroyed. In response, both local and international supporters have come to their aid.
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- Dauphin, 1998, p. 816
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- Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in S. Hadawi, Village Statistics, 1945. PLO Research Center, 1970, p. 60
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- Ami Pedahzur, Arie Perliger,Jewish Terrorism in Israel, Columbia University Press, 2011 pp.95–96.
- An infrastructure of Jewish terror Since the very beginning of the settlement enterprise, more than four decades ago, Israel has seized West Bank lands via an orchestrated, systematic and violent system. The victims of this process lose their agricultural fields, and thus their ability to lead a normal life. By Dror Etkes and Roi Maor, 11 September 2009, Haaretz
- Associated Press, 'Israeli firefighters: West Bank mosque fire likely arson, at Haaretz,May 06, 2010.
- PA blames settlers for torching W. Bank mosque
- Chaim Levinson,Current West Bank olive harvest most violent in years, defense document reveal,' at Haaretz, 19 October, 2010.
- Harriet Sherwood, 'West Bank Olive Groves become battleground,' at The Guardian, 24 October, 2010.
- 'IDF soldier linked to 'price tag' attack in West Bank Palestinian village,', at Haaretz, 10 February, 2012
- How dispossession happens. The humanitarian impact of the takeover of Palestinian springs by Israeli settlers, March 2012, United Nations Office for the Coordination of Humanitarian Affairs occupied Palestinian territory
- Zafrir Rinat,'Report: Jewish settlers now control dozens of West Bank springs,' at Haaretz, 20 March, 2012.
- Zafrir Rinat,'Springwater flows in the West Bank, but who controls it?,' at Haaretz, 5 April, 2012.
- Palestine olive farmers cultivate resistance, Dalia Hatuqa, 28 October 2012, Al Jazeera
|Wikimedia Commons has media related to Al-Lubban ash-Sharqiya.|
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