|جامعة الأزهر (الشريف)
Jāmiʻat al-Azhar (al-Sharīf)
|Religious affiliation||Shia Islam until fall of Fatimid Dynasty, Currently Sunni Islam1|
|Location|| Cairo, Egypt
|1Between 972 and 1171 CE, al-Azhar followed the Ismaili branch of Shia Islam|
Al-Azhar University (AHZ-har ; Arabic: جامعة الأزهر (الشريف) Jāmiʻat al-Azhar (al-Sharīf), IPA: [ˈɡæmʕet elˈʔɑzhɑɾ eʃʃæˈɾiːf], "the (honorable) Azhar University") is a university in Cairo, Egypt. Founded in 970 or 972 by the Fatimids as a madrasa, or centre of Islamic learning, its students studied the Qur'an and Islamic law in detail, along with logic, grammar, rhetoric, and how to calculate the lunar phases of the moon. By bringing together the study of a number of subjects in the same place it was one of the first universities in the world and the only one to survive as a modern university including secular subjects in the curriculum. It is today the chief centre of Arabic literature and Islamic learning in the world. It is the oldest degree-granting university in Egypt. In 1961 additional non-religious subjects were added to its curriculum.
It is associated with Al-Azhar Mosque in Islamic Cairo. The university's mission includes the propagation of Islamic religion and culture. To this end, its Islamic scholars (ulamas) render edicts (fatwas) on disputes submitted to them from all over the Sunni Islamic world regarding proper conduct for Muslim individuals and societies. Al-Azhar also trains Egyptian government-appointed preachers in proselytization (da'wa).
Its library is considered second in importance in Egypt only to the Egyptian National Library and Archives. In May 2005, Al-Azhar in partnership with a Dubai information technology enterprise, ITEP launched the H.H. Sheikh Mohammed Bin Rashid Al Maktoum Project to Preserve Al Azhar Scripts and Publish Them Online (the "Al-Azhar Online Project") with the mission of eventually providing online access to the library's entire rare manuscripts collection (comprising about seven million pages).
The madrasa is one of the relics of the Isma'ili Shi'a Fatimid dynasty era of Egypt, descended from Fatimah, daughter of Muhammad and Ali son-in-law and cousin of prophet Muhammad. Fatimah, was called Al-Zahra (The luminous), and it was named in her honor. It was founded as mosque by the Fatimid commander Jawhar at the orders of the Caliph and Ismaili Imam Al-Muizz as he founded the city for Cairo. It was (probably on Saturday) in Jamadi al-Awwal in the year 359 A.H. Its building was completed on the 9th of Ramadan in the year 361 A.H.(972 AD) Both Al-'Aziz Billah and Al-Hakim bi-Amr Allah added to its premises. It was further repaired, renovated and extended by Al-Mustansir Billah and Al-Hafiz Li-Din-illah. Fatimid Caliphs always encouraged scholars and jurists to have their study-circles and gatherings in this mosque and thus it was turned into a university which has the claim to be considered as the oldest University still functioning.
Studies began at Al-Azhar in the month of Ramadan, 975. According to Syed Farid Alatas, the Jami'ah had faculties in Islamic law and jurisprudence, Arabic grammar, Islamic astronomy, Islamic philosophy, and logic. The Fatimids gave attention to the philosophical studies at the time when rulers in other countries declared those who were engaged in philosophical pursuits as apostates and heretics. The Greek thought found a warm reception with the Fatimids who expanded the boundaries of such studies. They paid much attention to philosophy and gave support to everyone who was known for being engaged in the study of any branch of philosophy. The Fatimid Caliph invited many scholars from nearby countries and paid much attention to college books on various branches of knowledge and in gathering the finest writing on various subjects and this in order to encourage scholars and to uphold the cause of knowledge. These books were destroyed by Salah-ud-Din Ayyubi in the same manner in which he exterminated the Fatimids and thus these Fatimid treasure were lost forever. In the 12th century, following the overthrow of the Ismaili Shia Fatimid dynasty, Sultan Saladin (the founder of the staunchly Sunni Ayyubid Dynasty) converted Al-Azhar to a Shafi'ite Sunni center of learning. Abd-el-latif delivered lectures on Islamic medicine at Al-Azhar, while the Jewish philosopher Maimonides delivered lectures on medicine and astronomy there during the time of Saladin.
In 1961, Al-Azhar was established as a university under the government of Egypt's second President Gamal Abdel Nasser when a wide range of secular faculties were added for the first time, such as business, economics, science, pharmacy, medicine, engineering and agriculture. Before that date, the Encyclopaedia of Islam classifies the Al-Azhar variously as madrasa, center of higher learning and, since the 19th century, religious university, but not as a university in the full sense, referring to the modern transition process as "from madrasa to university". An Islamic women's faculty was also added in the same year, six years after Zaib-un-Nissa Hamidullah had been the first woman to speak at the university..
Al-Azhar has a membership that represents the theological schools of Al-Ashari and Al-Maturidi, the four schools of Sunni Islamic jurisprudence (Hanafi, Malaki, Shafi, and Hanbali), and the seven main Sufi orders. Al-Azhar has had an antagonistic relationship with Wahhabism or Salafism. According to a 2011 report issued by the Carnegie Endowment for International Peace, Al Azhar is strongly Sufi in character:
"Adherence to a Sufi order has long been standard for both professors and students in the al-Azhar mosque and university system. Although al-Azhar is not monolithic, its identity has been strongly associated with Sufism. The current Shaykh al-Azhar (rector of the school), Ahmed el-Tayeb, is a hereditary Sufi shaykh from Upper Egypt who has recently expressed his support for the formation of a world Sufi league; the former Grand Mufti of Egypt and senior al-Azhar scholar Ali Gomaa is also a highly respected Sufi master."
The nineteenth and current Grand Mufti of Egypt and Al Azhar scholar, Shawki Ibrahim Abdel-Karim Allam is also a Sufi.
Council of Senior Scholars
Al-Azhar University's Council of Senior Scholars (also known as the Association of Senior Scholars) was originally founded in 1911 but was replaced in 1961 by the Center for Islamic Research. In July 2012, after the law restricting Al-Azhar University's autonomy was modified by the incoming president Mohamed Morsi, the Council was reformed. The Council consists of 40 members with 14 vacancies all appointed by the current imam of Al-Azhar, Ahmed El-Tayeb, who was appointed by the prior president, Hosni Mubarak. Once the remaining 14 vacancies are filled, new vacancies will be appointed by the existing Council itself. All four madhab (schools) of Sunni Islamic jurisprudence are proportionally represented on the Council (Hanafi, Shafi'i, Hanbali, Maliki) and voting is on a majority basis. In addition to El-Tayeb, other prominent members of the Council include the outgoing Grand Mufti Ali Gomaa and Qatar-based Islamic scholar Yusuf al-Qaradawi. The Council is tasked with nominating the Grand Mufti of Egypt (subject to presidential approval), electing the next Grand Imam of Al-Azhar Mosque, and is expected to be the final authority in determining if new legislation is compliant with Islamic law. Although the Council's decisions are not binding (absent new legislation), it is expected that it would be difficult for the parliament to pass legislation deemed by the Council as against Islamic law.
In January 2013, Al-Tayeb referred a relatively minor issue related to Islamic bonds to the Council, for the first time asserting the Council's jurisdiction. In 2013, the Council elected Shawki Ibrahim Abdel-Karim Allam to be the next Grand Mufti of Egypt. This marks the first time that the Grand Mufti would be elected by Islamic scholars since the position was created in 1895. Prior to this, the Egyptian head of state made the appointment.
Sheikh Muhammad Sayyid Tantawy noted that among the priorities of Muslims are "to master all knowledge of the world and the hereafter, not least the technology of modern weapons to strengthen and defend the community and faith". He added that "mastery over modern weaponry is important to prepare for any eventuality or prejudices of the others, although Islam is a religion of peace".
Sheikh Tantawy also reasserted that his is the best faith to follow (a tenet common to proponents of many religions) and that Muslims have the duty of active da'wa. He has made declarations about Muslims interacting with non-Muslims who are not a threat to Muslims. There are non-Muslims living apart from Muslims and who are not enemies of Islam ("Muslims are allowed to undertake exchanges of interests with these non-Muslims so long as these ties do not tarnish the image of the faith"), and there are "the non-Muslims who live in the same country as the Muslims in cooperation and on friendly terms, and are not enemies of the faith" ("in this case, their rights and responsibilities are the same as the Muslims so long as they do not become enemies of Islam"). However, Shi'a fiqh (according to a fatwa by Al-Azhar, the most respected authority in Sunni Islam) is accepted as a fifth school of Islamic thought.
On freedom of speech
In October 2007, Muhammad Sayyid Tantawy, then the Grand Imam of Al-Azhar, drew allegations of stifling freedom of speech when he asked the Egyptian government to toughen its rules and punishments against journalists. During a Friday sermon in the presence of Egyptian Prime Minister Ahmed Nazif and a number of ministers, Tantawy was alleged to have stated that journalism which contributes to the spread of false rumours rather than true news deserved to be boycotted, and that it was tantamount to sinning for readers to purchase such newspapers. Tantawy, a supporter of then Egyptian President Hosni Mubarak, also called for a punishment of eighty lashes to "those who spread rumors" in an indictment of speculation by journalists over Mubarak's ill health and possible death. This was not the first time that he had criticized the Egyptian press regarding its news coverage nor the first time he in return had been accused by the press of opposing freedom of speech. During a religious celebration in the same month, Tantawy had released comments alluding to "the arrogant and the pretenders who accuse others with the ugliest vice and unsubstantiated charges". In response, Egypt's press union issued a statement suggesting that Tantawy appeared to be involved in inciting and escalating a campaign against journalists and freedom of the press. Tantawy died in 2010 and was succeeded by Mohamed Ahmed el-Tayeb.
Notable people associated with the university
10th – early 11th centuries
- Fatimid commander Jawhar at the orders of the Caliph Al-Muizz (972)
- Al-'Aziz Billah(975–996) and Al-Hakim bi-Amr Allah(996–1021)
- Al-Mustansir Billah(1021–1036) and Al-Hafiz Li-Din-illah
19th – early 20th centuries
- Muhammad Abduh and Sayd Jamal edin Afghani, founder of Islamic Modernism
- Izz ad-Din al-Qassam, founder and leader of Black Hand
- Mohammad Amin al-Husayni, Mufti of Jerusalem
- Ahmed Orabi, Egyptian nationalist and army general who led the Urabi Revolt against Khedive Tewfik
- Hassan al-Banna, founder of the Muslim Brotherhood (he graduated from Darul 'Uloom which is an affiliate of Cairo University)
- Mehmed Handžić, a leader of Bosnian revivalists, one of authors of Resolution of Sarajevo Muslims and chairman of the Committee of National Salvation
- Omar Abdel Rahman, leader of Al-Gama'a al-Islamiyya, which has been designated a terrorist group by the governments of the United States and Egypt; currently serving a life term for the 1993 World Trade Center bombing
- Taqiuddin al-Nabhani, the leader and founder of The Islamic Political Party, Hizb ut-Tahrir (The Party of Liberation)
- Sheikh Ahmed Yassin, co-founder and leader of Hamas
- Saad Zaghlul, leader of 1919 revolution in Egypt
- Taha Hussein, Influential Egyptian writer and intellectual
- Muhammad Ma Jian, translator of the Qur'an into the Chinese language
- Ahmad Meshari Al-Adwani, Kuwaiti poet and writer of Kuwait's national anthem Al-Nasheed Al-Watani
- Ahmad al-Ghumari, Moroccan cleric, enrolled in 1921, dropped out due to a death in the family
- Abdullah al-Ghumari, Moroccan cleric, graduated from Azhar in 1931
- Abu Turab al-Zahiri, Indian-born Saudi Arabian writer
||This article's list of alumni may not follow Wikipedia's verifiability or notability policies. (May 2012)|
- Mohammed Burhanuddin, Dai of Dawoodi Bohra researched and rediscovered Al-Azhar University's past History and was Awarded Ph.d from Al-Azhar University.
- Shire Jama Ahmed, Somali linguist who devised a Latin script for the Somali language.
- Mahmud Shaltut, Grand Sheikh of Al-Azhar, issued in 1959 a Fatwa, declaring that Al-Azhar recognizes Shi'ism as a valid branch of Islam
- Abdel-Halim Mahmoud, Grand Sheikh of Al-Azhar, introduced the study of Sufism as a science through his writings and lectures on the matter
- Ahmed Subhy Mansour, Islamic scholar, cleric, and founder of the Quranists, who was exiled from Egypt, and lives in the United States as a political refugee
- Taha Jabir Alalwani, President of Cordoba University (Ashburn, VA, USA), former Chairman of the Fiqh Council of North America, and the President of the International Institute of Islamic Thought in Herndon, Virginia (USA).
- Gus Dur, Former President of Indonesia
- Muhammad Sayyid Tantawy, former Grand Imam of Al-Azhar (March 17, 1996 to March 10, 2010)
- Muhammad Metwally Al Shaarawy is an Egyptian Muslim jurist
- Maumoon Abdul Gayoom, Former President of The Republic of Maldives.
- Abdulla Saeed, Former Chief Justice, and Justice Supreme Court of The Republic of Maldives.
- Abdulla Mohamed, Chief Judge, Criminal Court of The Republic of Maldives.
- Fathulla Jameel, Former Foreign Minister of Maldives.
- Muhammad Jameel Didi Maldives Author and writer
- Nik Abdul Aziz Nik Mat Mursyidul Am (Spiritual Leader) of the Pan-Malaysian Islamic Party (PAS) and former Menteri Besar (Chief Minister) of the Malaysian state of Kelantan
- Akhtar Raza Khan, the de-facto grand mufti of India.
- Outside Egypt
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- Skovgaard-Petersen, Jakob. "al-Azhar, modern period." Encyclopaedia of Islam, THREE. Edited by: Gudrun Krämer, Denis Matringe, John Nawas and Everett Rowson. Brill, 2010, retrieved 20/03/2010:
Al-Azhar, the historic centre of higher Islamic learning in Cairo, has undergone significant change since the late 19th century, with new regulations and reforms resulting in an expanded role for the university. 1. From madrasa to university
- "AME Info.com, 26 September 2005". Ameinfo. Archived from the original on 19 April 2010. Retrieved 2010-03-21.
- ITEP press release, 10 October 2006
- Halm, Heinz. The Fatimids and their Traditions of Learning. London: The Institute of Ismaili Studies and I.B. Tauris. 1997.
- Shorter Shi'ite Encyclopaedia, By: Hasan al-Amin, http://www.imamreza.net/eng/imamreza.php?id=574
- Alatas, Syed Farid (2006). "From Ja¯mi`ah to University: Multiculturalism and Christian–Muslim Dialogue". Current Sociology 54 (1): 112–32. doi:10.1177/0011392106058837
- Goddard, Hugh (2000). A History of Christian-Muslim Relations. Edinburgh University Press. p. 99. ISBN 0-7486-1009-X
- Encyclopædia Britannica p.37 1993 edition ISBN 0-85229-571-5
- Necipogulu, Gulru (1996). Muqarnas, Volume 13. Brill Publishers. p. 56. ISBN 90-04-10633-2
- Jomier, J. "al- Azhar (al-Ḏj̲āmiʿ al-Azhar)." Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman , Th. Bianquis , C.E. Bosworth , E. van Donzel and W.P. Heinrichs. Brill, 2010, retrieved 20/03/2010:
This great mosque, the 'brilliant one'...is one of the principal mosques of present-day Cairo. This seat of learning...regained all its activity—Sunnī from now on—during the reign of Sultan Baybars...Al-Azhar at the beginning of the 19th century could well have been called a religious university; what it was not was a complete university giving instruction in those modern disciplines essential to the awakening of the country.
- Jadaliyya: "The Identity of Al-Azhar and Its Doctrine" by Ibrahim El-Houdaiby July 29, 2012
- Islamopedia: "Al-Azhar’s relations with other Sunni groups"
- Carnegie Endowment for International Peace" "Salafis and Sufis in Egypt" by Jonathon Brown December 2011 ] p 12
- Al Aribiya: "Senior scholars and the new Egyptian constitution" By Hani Nasira and Saeid al-Sonny January 10, 2013
- Foreign Policy magazine: "Egypt’s new mufti" By Nathan J. Brown February 12, 2013
- New York Times: "Goodbye Pope, Hello Mufti" By ISSANDR EL AMRANI February 13, 2013
- Ahram Online: "Egypt's new Grand Mufti elected for first time ever" Frebruary 11, 2013
- "The Grand Imams of Al-Azhar". Archived from the original on 19 June 2006. Retrieved 2006-06-24.
- al-Azhar Verdict on the Shia – Shi'ite Encyclopedia v2.0, Al-islam
- "allheadlinenews". Feedsyndicate. 2007-10-10. Retrieved 2010-03-21.
- aljazeera.net(Arabic Online)
- "International Herald Tribune". International Herald Tribune. 2009-03-29. Retrieved 2010-03-21.
- "Serving Dawoodi Bohras Worldwide". Mumineen.org. 2010-03-04. Archived from the original on 18 March 2010. Retrieved 2010-03-21.
- David D. Laitin, Politics, Language, and Thought: The Somali Experience, (University Of Chicago Press: 1977), p. 102
- "Cordoba University". Cordoba University. Archived from the original on 13 February 2010. Retrieved 2010-03-21.
- Supreme Court of the Government of the Maldives
- Witte, Griff (March 3, 2012). "At al-Azhar Mosque, struggle over Islam roils a revered Egyptian institution". The Washington Post.
|Wikimedia Commons has media related to Al-Azhar University.|
- Al-Azhar University (Arabic)
- The world Association for Al-Azhar Graduates
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- Al-Azhar-US Embassy English Language Resource Center (ELRC)
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- Al-Azhar Supreme Council for Islamic Affairs (English)
- Al-Azhar Pages
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- Al Azhar-West Dialog Project (English)
- Educational website for Al-Azhar Institutes (English)
- Documentary video film on Al-Azhar University in (Arabic)[dead link]
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- Islam for Today
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- New Grand Sheikh at Al-Azhar University: Fighting Extremism in A Suit and Tie