Alain Finkielkraut

From Wikipedia, the free encyclopedia
Jump to: navigation, search
Alain Finkielkraut
Alain Finkielkraut par Claude Truong-Ngoc juin 2013.jpg
Born (1949-06-30) June 30, 1949 (age 65)
Paris, France
Nationality French
Alma mater École normale supérieure de Cachan
Religion Atheism
Awards Officer of the Legion of Honour
Académie française
Era 20th-century philosophy
21st-century philosophy
Region Western Philosophy
School Continental philosophy
Institutions École Polytechnique
University of California, Berkeley
Main interests Modernity, history of ideas, education
Influences

Alain Finkielkraut (born 30 June 1949) is a French essayist and public intellectual. He has written books and essays on a wide range of topics, many on the ideas of tradition and identitary violence, including Jewish identity and antisemitism, French colonialism, the mission of the French education system in immigrant assimilation, and the Yugoslav Wars. From 1989 to 2014, he was Professor of History of Ideas in the École Polytechnique department of humanities and social sciences. He was elected member of the Académie française on 10 April 2014. He often appears in France on talk shows.

As a thinker, Finkielkraut defines himself as being "at the same time classical and romantic". In a similar vein to some American scholarly views such as the criticism of the "School of Resentment" by Harold Bloom and of the "closing of the mind" by Allan Bloom, Finkielkraut deplores what he sees as the deterioration of Western tradition through multiculturalism and relativism. His self-declared humanism has been challenged at many times during his career and frequently deemed quite the opposite of humanism, especially by liberal activists.[1]

In 2010, he was involved in founding JCall, a left-wing advocacy group based in Europe to lobby the European Parliament on foreign policy issues concerning the Middle East. He is a strong supporter of Israel.

Life[edit]

Finkielkraut is a son of a Polish Jewish manufacturer of fine leather goods who had been deported to the Auschwitz concentration camp and survived.

Work[edit]

Finkielkraut studied modern literature at the École normale supérieure de lettres et sciences humaines. Broadly speaking, his ideas may be described as being in the same vein as those of Emmanuel Levinas and Hannah Arendt, a filiation he has repeatedly pointed out.

Finkielkraut first came to public attention when he and Pascal Bruckner co-authored a number of short but controversial essays intended to question the idea that a new emancipation was underway; these included The New Love Disorder (1977) (Le Nouveau Désordre amoureux) and At The Corner Of The Street (1978) (Au Coin de la rue), as well as The Adventure (1979) (L'aventure). Finkielkraut then began publishing singly authored works on the public's betrayal of memory and our intransigence in the presence of events which, he argued, should move the public. This reflection led Finkielkraut to address post-Holocaust Jewish identity in Europe (The Imaginary Jew) (1983) (le Juif imaginaire). Seeking to promote what he calls a duty of memory, Finkielkraut also published The Future Of A Negation: Reflexion On The Genocide Issue (1982) (Avenir d'une négation : réflexion sur la question du génocide) and later his comments on the Klaus Barbie trial, Remembering in Vain (La Mémoire vaine).

Finkielkraut feels particularly indebted to Emmanuel Levinas. In The Wisdom of Love (La Sagesse de l'amour), Finkielkraut discusses this debt in terms of modernity and its mirages. Finkielkraut continues his reflection on the matter in The Defeat of the Mind (1987) (La Défaite de la pensée), The Ingratitude: Talks about our Times (1999) (Ingratitude : conversation sur notre temps).

At the end of the 1990s, he founded with Benny Lévy and Alain Finkielkraut an Institute on Levinassian Studies at Jerusalem.

Essayist on society[edit]

In recent years, Alain Finkielkraut has given his opinion on a variety of topics regarding society, for instance the Internet in The Internet, The Troubling Ecstasy (2001) (Internet, l'inquiétante extase. In the book Present Imperfect (2002) (L'Imparfait du présent), akin to a personal diary, he expresses his thoughts about different events in the world (especially the events of 11 September 2001).

During the wars resulting from the Breakup of Yugoslavia, he was one of the first to strongly condemn Serbian ethnic cleansing. However, he has been criticised for his close friendship with Croatian nationalist leader Franjo Tuđman and was accused by David Bruce MacDonald of supporting "a nation whose leader was a Holocaust denier, at the helm of an authoritarian government."[2]

Controversies[edit]

His interview published in the Haaretz magazine in November 2005 in which he gave his opinion about the 2005 French riots stirred up much controversy. Finkielkraut's remarks that the French Soccer Team was "Black, Black, Black" (as opposed to the expression "Black, Blanc, Beur"—meaning "Black, White, Arab"—coined after the 1998 World Cup victory to honor the African and Afro Caribbean, European and North African origins of the players) were seen as "racially insensitive".

Israeli filmmaker Eyal Sivan took legal action against Finkielkraut in response to the accusation that Sivan “is, if you will, one of the actors in this particularly painful, particularly alarming reality, the Jewish anti-Semitism that rages today."[3]

60 researchers and professors at the École Polytechnique signed a petition in 2006 to protest his alleged colonial views.[4]

Bibliography[edit]

  • The Religion of Humanity and the Sin of the Jews, essay in Azure magazine.
  • Reflections on the Coming Anti-Semitism, essay in Azure magazine.
  • Ralentir, mots-valises !, Seuil (1979)
  • Le Nouveau Désordre amoureux, Seuil (1977)
  • Au coin de la rue, l'aventure, Seuil (1979)
  • Petit fictionnaire illustré : les mots qui manquent au dico, Seuil (1981)
  • Le Juif imaginaire, Seuil (1981)
  • L'Avenir d'une négation, Seuil (1982)
  • La Sagesse de l'amour, Gallimard (1984)
  • La Défaite de la pensée, Gallimard (1987)
  • La Mémoire vaine, du Crime contre l'humanité, Gallimard (1989)
  • Comment peut-on être Croate ?, Gallimard (1992)
  • L'Humanité perdue, Seuil (1996)
  • Le Mécontemporain. Charles Péguy, lecteur du monde moderne, Gallimard (1992)
  • L'Ingratitude. Conversation sur notre temps avec Antoine Robitaille, Gallimard (1999)
  • Une Voix vient de l'autre rive, Gallimard (2000)
  • Internet, l’inquiétante extase, Mille et une nuits (2001)
  • Penser le XXe siècle, École Polytechnique (2000)
  • Des hommes et des bêtes, Tricorne (2000)
  • L'imparfait du présent. Pièces brèves, Gallimard (2002)
  • Enseigner les lettres aujourd'hui, Tricorne (2003)
  • Les Battements du monde, Pauvert (2003)
  • Au nom de l'Autre. Réflexions sur l'antisémitisme qui vient, Gallimard (2003)
  • Nous autres, modernes : Quatre leçons, Ellipses (2005)
  • Ce que peut la littérature Stock (2006)
  • Entretiens sur la laïcité, Verdier (2006)
  • Qu'est-ce que la France Stock (2007)
  • La Querelle de l'école, Stock (2007)
  • Philosophie et modernité, École Polytechnique (2008)
  • Un cœur intelligent, Stock/Flammarion (2009)
  • Pour une décence commune Éditions Hermann (2010)
  • L’Explication, conversation avec Aude Lancelin, Nouvelles Éditions Lignes (2010)

References[edit]

External links[edit]