Alanus de Rupe

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Woodblock in the Alanus Psalter, 1492

Alanus de Rupe (also Alan, Alain de la Roche, Blessed Alan or Blessed Alain de la Roche); (c. 1428 – 8 September 1475) was a Roman Catholic theologian noted for his views on prayer. Some writers claim him as a native of Germany, others of Belgium; but his disciple, Cornelius Sneek, assures us that he was born in Brittany. He died at Zwolle.

Life[edit]

Early in life he entered the Dominican Order, and while pursuing his studies at Saint Jacques, Paris, he distinguished himself in philosophy and theology. From 1459 to 1475 he taught almost uninterruptedly at Paris, Lille, Douay, Ghent, and Rostock in Germany, where, in 1473, he was made Master of Sacred Theology. During his sixteen years of teaching he became a most renowned preacher. He was indefatigable in what he regarded as his special mission, the preaching and re-establishment of the Rosary, which he did with success throughout northern France, Flanders, and the Netherlands.[1] He established a Confraternity of the Psalter of the Glorious Virgin Mary, around 1470 which was instrumental in disseminating the rosary throughout Europe.

St. Alanus published nothing during his lifetime, but immediately after his death the brethren of his province were commanded to collect his writings for publication. These were edited at different times and have occasioned some controversy among scholars.[1] A list of writings attributed to Alanus was compiled by J. G. T. Graesse in Trésor des livres rares et précieux (1859).[2]

Alanus on Saint Dominic and the Rosary[edit]

According to age-old Dominican tradition, during the time of the Albigensians in southern France during the latter part of the 12th and the beginning of the 13th centuries, St. Dominic was distressed at his lack of success in his preaching in countering their teachings, and turned to the Mother of God for help. She reportedly appeared to him and told him to use her Psalter in conjunction with his preaching, as an instrument in combatting the great heresy of his day.[3] The Marian Psalter, (a custom of praying 150 "Aves" rather than Psalms) developed into the Rosary.

The tradition of Alanus de Rupe's revelation concerning St. Dominic receiving the Rosary was generally accepted until the 17th century when the Bollandists concluded that the account of Dominic's supposed apparition of Our Lady of the Rosary is not mentioned in any documents of the Church or Dominican Order prior to the writings of Blessed Alanus over two hundred years later. Duffner argues that the lack of documentation is not determinative, as records that may have been available to Alanus de Rupe could have been destroyed in the intervening three hundred years.[3]

His relations of the visions and sermons of Dominic, supposed to have been revealed to Alanus in 1460, are, according to the Catholic Encyclopedia, not to be regarded as historical. In this attribution, the Blessed Virgin Mary reportedly made fifteen specific promises to Christians who pray the rosary.[4] The fifteen rosary promises range from protection from misfortune to meriting a high degree of glory in heaven.

A commonly printed pamphlet of the promises carries the imprimatur of Patrick J. Hayes DD who was Archbishop of New York from 1919 to 1938. The pamphlet may possibly be an excerpt from an earlier work carrying Hayes’ imprimatur.[5] Such an imprimatur would have been issued following the issuance of a "nihil obstat" (meaning nothing obstructs) by a censor who reviewed the material to determine if it contradicted Catholic teaching. Under the rules of Canon Law, neither a "nihil obstat" nor an "imprimatur" would necessarily reflect the personal opinion of either the censor or the archbishop regarding the document reviewed. It was Hayes' predecessor, John Cardinal Farley, who issued an imprimatur for the edition of the Catholic Encyclopedia that holds the rosary promises as not historical.[5]

See also[edit]

Notes[edit]

Further reading[edit]

  • Winston-Allen, Anne. Stories of the Rose

External links[edit]