Alexandre Saint-Yves d'Alveydre
Alexandre Saint-Yves, Marquess of Alveydre (26 March 1842, Paris – 5 February 1909, Pau) was a French occultist who adapted the works of Fabre d'Olivet (1767–1825) and, in turn, had his ideas adapted by Papus. He developed the term Synarchy—the association of everyone with everyone else—into a political philosophy, and his ideas about this type of government proved influential in politics and the occult.
Born in Paris, from a family of Parisian intellectuals and son of psychiatrist Guillaume-Alexandre Saint-Yves, he started his career as a physician at a naval academy in Brest which he soon abandoned after becoming ill. In 1863 he relocated to Jersey where he connected with Victor Hugo. In 1870, he returned to France to fight in the Franco-Prussian War during which he was injured.
He then began a career as a civil servant. In 1877 Saint-Yves met and married Countess Marie de Riznitch-Keller, a relative of Honoré de Balzac, and friend of the Empress Eugénie de Montijo, a move which made him independently wealthy. He dedicated the rest of his life to research and had a large number of influential contacts including Victor Hugo. Saint-Yves later knew many of the major names in French occultism such as Marquis Stanislas de Guaita, Joséphin Péladan and Oswald Wirth and was a member of a number of Rosicrucian, and Freemason style orders. Saint-Yves supposedly inherited the papers of one of the great founders of French occultism, Antoine Fabre d'Olivet (1762–1825).
In 1877 he published the "Lyrical Testament", a collection of poetry, and "Keys of the Orient". In the latter book, he presents a solution (based on developing a religious understanding between Jews, Christians and Muslims) to the "question of the Orient", brought about by the decay of the Ottoman empire which caused tensions in the Near and Middle East.
He also began to study the development of industrial applications of marine plants ( "Utilising extracts from seaweed" was published in 1879) but he could not perform the operation for lack of capital. In 1880, he was granted the title of Marquis of Alveydre by the government of San Marino.
Development of Synarchy
Saint-Yves used the term Synarchy in his book La France vraie to describe what he believed was the ideal form of government. In reaction to the emergence of anarchist ideologies and movements, Saint-Yves had elaborated a more conservative political-theological formula over a series of 4 books from 1882 onwards which he believed would result in a harmonious society by considering it as an organic unity. This ideal was based partially on his idealised view of life in medieval Europe and also on his ideas about successful government in India, Atlantis and Ancient Egypt. He defended social differentiation and hierarchy with co-operation between social classes, transcending conflict between social and economic groups: Synarchy, as opposed to anarchy. Specifically, Saint-Yves envisioned a European society with a government composed of three councils, representing economic power, judicial power, and scientific community, of which the metaphysical chamber bound the whole structure together. These ideas were also influenced by works such as Plato's The Republic and by Martinism.
As part of this concept of government Alexandre Saint-Yves d'Alveydre, gave an important role to secret societies or, more precisely, esoteric societies, which are composed of oracles and who safeguarded the government from behind the scenes. He saw the Rosicrucians as having fulfilled this role in medieval Europe and was involved with a number of Freemason and other groups who claimed descent from the Knights Templars.
Contact with Agartha
During the year 1885 Saint-Yves was supposedly visited by a group of Eastern Initiates, one of them being named prince Hardjij Scharipf. It was then that he associated synarchy with "ascended masters" based in subterranean caverns of Agartha, who supposedly communicated with him telepathically. He wrote about this secret location in his "Mission de l'Inde en Europeä" published in 1886. Worried he had revealed too much he destroyed all but two copies of this book, which did not become available again until 1910.
Saint-Yves believed that an ancient synarchist world government was transferred to Agartha within a hollow Earth at the start of the Kali-Yuga era, around 3,200 B.C. Saint-Yves d'Alveydre was the man who really introduced the concept of Agartha to the Western world.
After Saint-Yves's death, portions of the writings he left behind were compiled by a group of his friends and devotees into a volume entitled l'Archéomètre. The title is Saint-Yves's name for a color-coded diagram he developed, showing symbolic correspondences between elements in astrology, music, alphabets, gematria, and other areas. This book has been translated into Spanish, and was translated into English for the first time in 2007 (publication pending).
Saint-Yves's main disciple was the prominent occultist Papus who established a number of societies based on Synarchist ideas. Other notable followers included Victor Blanchard (1878–1953), Nizier Anthelme Philippe, René A. Schwaller de Lubicz and Emile Dantinne. Saint-Yves' works were also utilised in the development of Theosophy and Rudolf Steiner used Synarchy as a major influence in developing his political thought.
Saint-Yves's ideas influenced the turbulent French politics of the early twentieth century where they served as a model for a number of right-wing groups and also in Mexico where synarchist groups have had a major political role. Theories concerning Synarchcist groups also have become a key element in a number of conspiracy theories.
Saint-Yves on The Great Sphinx of Giza
One of Saint-Yves's most influential theories nowadays was a minor feature of his work. This is his claim that the Great Sphinx was much older than Egyptologists thought, being created around 12,000 B.C. He believed the Sphinx was created by escapees from the destruction of Atlantis. He did not base this claim on any physical evidence. Saint-Yves' disciple René A. Schwaller de Lubicz was thus inspired to investigate the age of the Sphinx and as a result inspired an ongoing Great Sphinx controversy over the age of the monument.
- Le Retour du Christ, 1874
- Clefs de l'Orient, 1877
- Testament lyrique, 1877
- Le Mystère du Progrès, 1878
- De l'utilité des algues marines, 1879
- Mission des Souverains, 1882
- Mission des Ouvriers, 1882
- Mission des Juifs, 1884
- Mission de l'Inde, 1886
- Les funérailles de Victor Hugo, 1885
- La France vraie ou la Mission des Français, 1887
- Voeux du syndicat de la Presse économique, 1887
- Les Etats-généraux du suffrage universel, 1888
- Le centenaire de 1789 - Sa conclusion, 1889
- L'ordre économique dans l'Electorat et dans l'Etat, 1889
- Le poème de la Reine, 1889
- Maternité royale et mariages royaux, 1889
- L'Empereur Alexandre III épopée russe, 1889
- Jeanne d'Arc victorieuse, 1890
- Des brevets pour des applications de l'Archéomètre en 1903 et suivantes.
- Les Saints Successeurs des Dieux, 1907
- Théogonie des Patriarches, 1909, édition posthume.
- L'Archéomètre - Clef de toutes les religions et de toutes les sciences de l'Antiquité - Réforme synthétique de tous les arts contemporains, 1910, édition posthume.
Notes and references
- Saint-Yves d'Alveydre, La France vraie (Paris: Calmann Lévy, 1887).
- André Nataf, The Wordsworth Dictionary of the Occult (Wordsworth Editions Ltd; 1994).
- Joscelyn Godwyn, Arktos: The Polar Myth - in Science, Symbolism, and Nazi Survival, p.84 (Adventures Unlimited Press, USA; 1996).