||The current title of this article is disputed. An alternative proposed title is Alexandrian riots. Please see the relevant discussion on the talk page. (February 2013)|
The Alexandrian pogrom, or Alexandrian riots, were attacks directed against Jews in 38 CE in Roman Alexandria, Egypt. The sole source is Philo of Alexandria, himself a Jew, who witnessed the riots and afterwards led the Jewish delegation to the Roman emperor Caligula, and requested the re-establishment of legal Jewish residence in Alexandria.
Aulus Avilius Flaccus, the Egyptian prefect of Alexandria appointed by Tiberius in 32 CE, may have encouraged the outbreak of violence; Philo wrote that Flaccus was later arrested and eventually executed for his part in this event.
Scholarly research around the subject has been divided on certain points, including whether the Alexandrian Jews fought to keep their citizenship or to acquire it, whether they evaded the payment of the poll-tax or prevented any attempts to impose it on them, and whether they were safeguarding their identity against the Greeks or against the Egyptians.
Sandra Gambetti states that "[s]cholars have frequently labeled the Alexandrian events of 38 C.E. as the first pogrom in history, and have often explained them in terms of an ante litteram explosion of anti-Semitism." In her book The Alexandrian Riots of 38 C.E. and the Persecution of the Jews (2009), however, Gambetti "deliberately avoids any words or expressions that in any way connect, explicitly or implicitly, the Alexandrian events of 38 C.E. to later events in modern... Jewish experience" as – in her view – this would "require a comparative re-discussion of two historical frames".
Adalbert Polacek referred to the event as a holocaust in his work "Holocaust, Two Millenia Ago", a characterization that Miriam Pucci Ben Zeev believes is "misleading and methodologically unsound."
See also 
- Gambetti, Sandra, "Alexandrian Pogrom", in Levy, Richard S. (2005). Antisemitism: A Historical Encyclopedia of Prejudice and Persecution, Volume 1. ABC-CLIO. p. 9. ISBN 1-85109-439-3
- Louis H. Feldman, Shaye J. D. Cohen, Joshua J. Schwartz (2007). Studies in Josephus And the Varieties of Ancient Judaism. Brill Publishers. p. 93. ISBN 9789004153899
- John M. G. Barclay (1996). Jews in the Mediterranean Diaspora: From Alexander to Trajan (323 BCE-117 CE). University of California Press. p. 51. ISBN 9780520218437
- Donald Harman Akenson (1998). Surpassing Wonder: The Invention of the Bible and the Talmuds. McGill-Queen's University Press. p. 129. ISBN 9780773517813
- Irving M. Zeitlin (2012). Jews: The Making of a Diaspora People. Polity. p. 73. ISBN 9780745660172.
- Kathy Ehrensperger (2004). That We May Be Mutually Encouraged: Feminism and the New Perspective in Pauline Studies. Continuum International Publishing Group. p. 87. ISBN 9780567026408
- Erich S. Gruen (2004). Diaspora: Jews Amidst Greeks and Romans. Harvard University Press. p. 377. ISBN 9780674016064
- Peter Frick (1999). Divine Providence in Philo of Alexandria. Mohr Siebeck. p. 12. ISBN 9783161471414
- Stephen Anthony Cummins (2001). Paul and the Crucified Christ in Antioch: Maccabean Martyrdom and Galatians 1 and 2. Cambridge University Press. p. 153. ISBN 9780521662017
- John-Paul Lotz (2007). Ignatius and Concord: The Background and Use of the Language of Concord in the Letters of Ignatius of Antioch. Peter Lang. p. 98. ISBN 9780820486987
- John Raymond Bartlett (2002). Jews in the Hellenistic and Roman Cities. Routledge. p. 98. ISBN 9780415186384
- The Alexandrian Riots of 38 C.E. and the Persecution of the Jews: A Historical Reconstruction, pages 11-12
- Contra Celsum: Libri VIII, Volume 1000, p331
- Contra Celsum: Libri VIII, Volume 1000, p117
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