Alfred Döblin

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Alfred Döblin

Döblin c. 1930
Born Bruno Alfred Döblin
10 August 1878(1878-08-10)
Stettin, Pomerania, now Szczecin, Poland
Died 26 June 1957(1957-06-26)
Emmendingen, Germany
Occupation Writer
Nationality German
Period 20th century
Genres Novel
Notable work(s) Berlin Alexanderplatz, Wallenstein, Berge Meere und Giganten

Signature

Alfred Döblin (10 August 1878 – 26 June 1957) was a German novelist, essayist, and doctor, best known for his novel Berlin Alexanderplatz (1929). A remarkably prolific writer whose œuvre spans more than half a century and a wide variety of literary movements and styles, Döblin is one of the most important figures of German literary modernism.[1][2] His complete works comprise over a dozen novels ranging in genre from historical novels to science fiction to novels about the modern metropolis; several dramas, radio plays, and screenplays; a true crime story; a travel account; two book-length philosophical treatises; scores of essays on politics, religion, art, and society; and numerous letters—his complete works, republished by Deutscher Taschenbuch Verlag and Fischer Verlag, span more than thirty volumes. His first published novel, Die drei Sprünge des Wang-lung (The Three Leaps of Wang-Lun), appeared in 1915 and his final novel, Hamlet oder Die lange Nacht nimmt ein Ende (Tales of a Long Night) was published in 1956, one year before his death.

Born in Stettin (Szczecin) to assimilated Jews, Döblin moved with his mother and siblings to Berlin when he was ten years old after his father had abandoned them. Döblin would live in Berlin for the almost all of the next forty-five years, engaging with such key figures of the prewar and Weimar-era German cultural scene as Herwarth Walden and the circle of Expressionists, Bertolt Brecht, and Thomas Mann. Only a few years after his rise to literary celebrity with the 1929 publication of Berlin Alexanderplatz, Döblin was forced into exile by the rise of the Nazi dictatorship. He spent 1933-1940 in France and then was forced to flee again at the start of the Second World War. Like many other German émigrés he spent the war years in Los Angeles. He moved to West Germany after the war but did not feel at home in postwar Germany's conservative cultural climate and returned to France. His final years were marked by poor health and financial difficulties, and his literary work was met with relative neglect.

Despite the canonic status of Berlin Alexanderplatz, Döblin is often characterized as an under-recognized or even as a forgotten author;[3] while his work has received increasing critical attention (mostly in German) over the last few decades, he is much less well known by the reading public than other representatives of German modernism such as Thomas Mann, Bertolt Brecht, or Franz Kafka.

Contents

[edit] Life

[edit] Early life

Bruno Alfred Döblin was born on 10 August 1878 at the house at Bollwerk 37 in Stettin (Szczecin), a port city in what was then the Province of Pomerania. He was the fourth of five children born to Max Döblin (1846-1921), a master tailor from Posen (Poznań), and Sophie Döblin (1844-1920), née Freudenheim, the daughter of a merchant.[4] Their marriage was characterized by a tension between Max's multifaceted artistic interests—to which Döblin would later attribute his and his siblings' artistic inclinations[5]—and Sophie's cool pragmatism.[6] The Döblins were assimilated Jews, and Alfred was confronted early on with the anti-Semitism of the outside world.[7]

His parents' marriage dissolved in 1888, when Max Döblin eloped with Henriette Zander, a seamstress twenty years his junior, and moved to America to start a new life. The catastrophic loss of his father was a central event in Döblin's childhood and would be formative for his later life.[8] Shortly thereafter, in October 1888, Sophie and the five children moved to Berlin. Döblin's parents briefly reconciled in 1889, when Max returned penniless from America; the family moved to Hamburg in April 1889, but when it came to light that Max had brought his lover back with him and was leading a double life, Sophie and the children returned to Berlin in September 1889.[9]

The sense of being déclassé, along with rocky experiences at school, made this a difficult time for Döblin.[10] Although he had early been a good student, starting in his fourth year of Gymnasium his performance tended toward the mediocre. Furthermore, his oppositional tendencies against the stern conventionality of the partriarchal, militaristic Wilhelminian educational system, which stood in contrast to his artistic inclinations and his free thought, earned him the status of a rebel among his teachers.[11] Despite his hatred for school, Döblin early became a passionate writer and reader, counting Spinoza, Schopenhauer, and Nietzsche, as well as Heinrich von Kleist, Friedrich Hölderlin, and Fyodor Dostoyevsky among his most important early influences.[12]

[edit] 1900-1914: University years and early career

After receiving his Abitur in 1900, Döblin enrolled at Friedrich Wilhelm University (now Humboldt University of Berlin) and began studying general medicine. In May 1904 he moved to Freiburg im Breisgau to continue his studies, concentrating on neurology and psychiatry. He began his dissertation ("Disturbances of memory in Korsakoff's Psychosis") in the winter semester of 1904-1905 at the Freiburg psychiatric clinic. His dissertation, completed in April 1905, was published that year by Berlin's Klett Verlag.[13] He applied for assistantships in Berlin and in Stettin, where he was apparently turned down on account of his Jewish origins,[14] before taking a short-lived position as assistant doctor at a regional asylum in Regensburg. On 15 October 1906 he took up a position at the Berlin psychiatric clinic in Buch where he worked as an assistant doctor for nearly two years. He then transferred to the city hospital "Am Urban," where he dedicated himself to internal medicine with a renewed interest. He opened his first private practice in October 1911 at Blücherstrasse 18 in Berlin's Kreuzberg neighborhood, before moving the practice to Frankfurter Allee 184 in Berlin's working-class east.[15]

While working in Buch he met Friede Kunke, a 16-year-old nurse from a protestant background with whom he became romantically involved.[16] In the spring of 1909 he met Erna Reiss, the 21-year-old Jewish daughter of a factory owner. Despite his continued involvement with Kunke, he was reluctantly engaged to Reiss on 13 February 1911 and married her on 23 January 1912; his younger brother Hugo and Herwarth Walden served as best men.[17] During the early part of his engagement to Reiss, he had been unaware that Kunke was pregnant: their son Bodo was born on 14 October 1911 and was raised by his grandmother, Elise Kunke, in Schleswig-Holstein following Friede's death from tuberculosis in 1918. Until the end of his life, Döblin maintained loose contact with Bodo, and his treatment of Frieda became a lasting source of guilt.[18] Döblin's first son with Erna Reiss, Peter Döblin, was born on 27 October 1912.[19]

Ernst Ludwig Kirchner's portrait of Alfred Döblin

During his studies in Berlin, Döblin had fed his interest in philosophy and art by attending lectures and getting into Berlin's cultural scene; during this time he wrote two longer essays on Nietzsche as well as a few literary works, including the novel Der Schwarze Vorhang (The Black Curtain).[20] Introduced by a mutual acquaintance, Döblin met Georg Lewin, a music student better known as Herwarth Walden, who founded the Expressionist journal Der Sturm in 1910. Der Sturm, modeled after Karl Kraus's newspaper Die Fackel (The Torch), would soon count Döblin among its most involved contributors, and provided him with a venue for the publication of numerous literary and essayistic contributions.[21] Through Walden Döblin made the acquaintance of poet Else Lasker-Schüler. At regular meetings at the Café des Westens on Kurfürstendamm or at the wine bar Dalbelli, Döblin got to know the circle of artists and intellectuals that would become central to the Expressionist movement in Berlin, including Peter Hille, Richard Dehmel, Erich Mühsam, Paul Scheerbart, and Frank Wedekind, among others.[22] In October 1911 he met the painter Ernst Ludwig Kirchner, who painted several portraits of Döblin between 1912 and 1914 and illustrated some of Döblin's literary works.[23] Döblin's early novel Der Schwarze Vorhang was published in Der Sturm, and in November 1912 the Munich publishing house Georg Müller published his collection of novellas under the title Die Ermordung einer Butterblume und andere Erzählungen.[24] His most important literary work of the prewar period was his novel Die drei Sprünge des Wang-lun, which he completed in May 1913 and published in 1916. He began writing Wadzeks Kampf mit der Dampfturbine (Wadzek's Struggle with the Steam Turbine) the following year, completing it by December 1914 although it was not published until 1918.[25]

[edit] 1915-1933: The First World War and the Weimar years

To avoid conscription, Döblin volunteered in December 1914 and was posted to Saargemünd (Sarreguemines) as a doctor. Despite an early enthusiasm for the war, he soon developed a pacifist disposition. His son Wolfgang was born on 17 March 1915, followed by the births of Klaus on 20 May 1917 and Stefan on 7 December 1926. In Saargemünd the family lived in a small apartment at Neunkircherstraße 19; due to their financial situation they had to give up their Berlin apartment at the end of February 1915.[26]

At the end of August, 1916, Döblin was awarded the Fontane Prize (including a monetary award of 600 Marks) for Die drei Sprünge des Wang-lun, which tells the story of political upheaval in 18th century China.[27] Spurred on by this success, Döblin set himself to work on his historical novel Wallenstein, set during the Thirty Years' War. Sick with typhus, Döblin had to interrupt work on the novel in March 1917, but was able to use the university library at Heidelberg during his convalescence in April and May to continue researching the Thirty Years' War. Returning to Saargemünd he came into conflict with his superiors due to the poor treatment of the patients; on 2 August 1917 he was transferred to Hagenau (Haguenau) in Alsace, where the library of nearby Strassbourg helped complete Wallenstein by the beginning of 1919.[28]

At the beginning of 1919 Döblin moved into his new apartment and medical practice at Frankfurter Allee 340 in Berlin. The immediate postwar period was a turbulent time for him—his financial situation was dire, and the death of his sister Meta on 12 March 1919 as the result of an injury sustained during skirmishes between the Spartacists and nationalist troops in Berlin brought home the precariousness of the situation in Germany in the aftermath of the November Revolution.[29]

In February of 1921 he met the 21-year-old photographer Charlotte Niclas; the close romantic relationship between the two was to last many years, despite their age difference.[30] The same year, following a family vacation to the Baltic coast, he began preparatory work on his science fiction novel Berge Meere und Giganten (Mountains Seas and Giants), which would be published in 1924. In 1920 Döblin joined the Association of German Writers (Schutzverband Deutscher Schriftsteller), and in 1924 he became its president.[31] In November 1921 he began reviewing plays for the Prager Tagblatt, and in 1925 joined the Gruppe 1925, a discussion circle of progressive and communist intellectuals including Bertolt Brecht, Johannes R. Becher, Ernst Bloch, Hermann Kasack, Rudolf Leonhard, Walter Mehring, and Ernst Weiß, among others. It was likely Brecht, who counted Döblin among his significant influences, who introduced him to Erwin Piscator in 1928.[32] During this time Döblin also wrote a number of satirical and polemical political essays under the pseudonym "Linke Poot," a dialectical variation of "Linke Pfote" (Left Paw), eleven of which were published in 1921 in a volume called Der deutsche Maskenball (The German Masked Ball).[33]

Commemorative plaque on Döblin's Berlin residence

At the end of September 1924, he set out on a two-month trip through Poland, subsidized by the Fischer Verlag and prompted in part by the anti-Semitic pogroms of 1923. His description of his travels to Warsaw, Vilnius, Lviv, and Krakow, among other cities, was published in November 1925 under the title Reise in Polen (Journey to Poland).[34] From 1926 to 1927 Döblin worked on his free verse epic Manas, about a figure from Indian mythology, which was published in May 1927. Manas, like his philosophical tract Das Ich über der Natur published the same year, proved to be a failure with the public.[35]

Thus despite his continued rise to prominence within the intellectual world of the Weimar Republic—in 1928, for example, he was elected to the prestigious Prussian Academy of Arts with the persistent support of Thomas Mann—literary and economic success continued to elude Döblin.[36] This changed with the October 1929 publication of his novel Berlin Alexanderplatz which earned him national and global fame.[37] He soon began transforming Berlin Alexanderplatz into a radio play and agreed to cowrite the screenplay for the film version that premiered on 8 October 1931.[38][39] The early 1930s marked the high point of Döblin's fame. During this time he busied himself with lectures, readings, and the effort to contribute to a collective intellectual response to the growing power of the National Socialists.[40] Just over a month after Hitler's ascension to power, Döblin left Germany, crossing into Switzerland on 2 March 1933.[41]

[edit] 1933–1957: Exile and later life

On May 10 there will be the auto-da-fé, I believe the Jew with my name will also be present, fortunately only in paper form. In this way they honor me. [...] how will it be later on, in 1 year, 2 years, when will the publishing houses also be "coordinated"? Abroad, I can’t be a doctor anymore, and why write, for whom? I cannot think about this fatal chapter.

Alfred Döblin, letter of 28 April 1933 to Ferdinand Lion, on the imminent Nazi book burnings[42]

After a brief stay in Zürich, the family moved to Paris.[43] Döblin's closest acquaintances during this time were Claire and Yvan Goll, Hermann Kesten, Arthur Koestler, Joseph Roth, Hans Sahl, and Manès Sperber.[44] Here he also saw Robert Musil, with whom he had kept up a sporadic relationship for over a decade, for the last time.[45] Döblin finished his novel Babylonische Wandrung at the end of 1933.[46] In 1935 he began work on his Amazon Trilogy, which narrates the colonization and Christianization of South America and was published in 1937-1938.[47] During this time he also began work on his novel November 1918, a trilogy of historical novels about the failed revolution in Germany following the First World War, (Vol. 1: Verratenes Volk (A People Betrayed), Vol. 2 Heimkehr der Fronttruppen (Return of the Troops), Vol. 3 Karl und Rosa (Karl and Rosa)).[48] In May 1939 he briefly visited the United States to take part in a PEN congress in New York. With other writers, he met with Roosevelt at the White House, and saw his old Berlin acquaintance Ernst Toller again, who was suffering from severe depression and killed himself shortly thereafter.[49]

After the start of the Second World War the family fled Paris; Döblin's manuscripts were able to be brought into safekeeping in the basement of the Sorbonne[50]. Between the start of the war in 1939 and the German occupation of France in 1940, Döblin worked for the French ministry of information, writing counter-propaganda texts against Nazi Germany with a group of French Germanists and journalists, as well as artists like Frans Masereel.[51]

In 1940, aged 62, he was again uprooted by the German invasion of France, and spent arduous weeks in a refugee camp.[52] On 3 September 1940 Alfred, Erna, and Stefan boarded the Nea Hellas in Lisbon, reaching New York six days later; in October they moved to Los Angeles.[53] Döblin worked briefly for Metro Goldwyn Mayer writing screenplays for 100 dollars a week, but his contract expired in October 1941 and was not renewed, despite the interventions of Thomas Mann and others.[54] An agnostic Jew,[55] Döblin—along with his wife Erna and son Stefan—converted to Roman Catholicism on 30 November 1941, citing Søren Kierkegaard and Baruch Spinoza as influences.[56][57]

Döblin completed work on November 1918 in the spring of 1943, but was unable to find a publisher.[58] The only work of his that was published in German during his American exile was a private printing of 250 copies of the Nocturno episode from November 1918.[59] Döblin was embittered by his isolation and setbacks in exile, drawing a strong distinction between his own situation and that of more successful writers less oppressed by material concerns, such as Lion Feuchtwanger and Thomas Mann.[60] In honor of his 65th birthday, Helene Weigel organized a party on 14 August 1943 in Santa Monica. In attendance were Thomas Mann, Franz Werfel, Lion Feuchtwanger, and Bertolt Brecht, among others. Heinrich Mann gave a speech, Fritz Kortner, Peter Lorre, and Alexander Granach read aloud from Döblin's works, and he was presented with notes of congratulation and praise from Brecht, Max Horkheimer, and Alfred Polgar, among others. Compositions by Hanns Eisler were performed, and Blandine Ebinger sang Berlin chansons. Yet the festivities were dampened when Döblin gave a speech in which he mentioned his conversion to Catholicism; the religious, moral tone proved alienating, and fell on unsympathetic ears.[61]

In 1945 Döblin's 18-year-old son Stefan was called up for military service in the French army. That spring had brought the good news that Klaus was alive and in Switzerland after a period working for the French resistance, and the grim tidings that Wolfgang was dead, having committed suicide five years earlier.[62] In October 1945 Alfred and Erna arrived in New York, sailing aboard the Argentine back to Europe. They first settled in Baden-Baden where Döblin worked for the French military government as official representative for the office of public education; he was tasked with approving manuscripts for publication, and vehemently opposed the approval of any texts by authors who had sympathized with National Socialism, such as Ernst Jünger or Gottfried Benn.[63] In postwar Germany’s conservative cultural climate, Döblin was unable to draw on his earlier success as an author, yet continued his literary engagement with a series of publications and journals that aimed to rebuild Germany's intellectual and cultural life, reintroducing the literature banned by the Nazis and fostering the growth of younger writers.[64] Despite these efforts, Döblin was disappointed by the apparent continuity between the Nazi years and the postwar climate.[65] His growing pessimism was fueled by his sense of isolation and marginalization within the postwar German literary scene.[66] In 1953 Alfred and Erna returned to Paris despite the invitation by Brecht and Johannes R. Becher to settle in East Berlin.[67]

His last novel, Hamlet, was published in 1956, and was favorably received.[68] Döblin's remaining years were marked by poor health (he had Parkinson's disease) and lengthy stays in multiple clinics and hospitals, including his alma mater, Freiburg University. Through the intervention of Theodor Heuss and Joachim Tiburtius, he was able to receive more money from the Berlin office in charge of compensating victims of Nazi persecution; this, and a literary prize from the Mainz Academy in the sum of 10,000 DM helped finance his growing medical expenses.[69]

Alfred Döblin died in the hospital in Emmendingen on 26 June 1957 and was buried two days later in the village cemetery at Housseras next to his son Wolfgang. Erna took her life on 15 September and was buried next to Alfred.[70]

[edit] Major works

[edit] Die drei Sprünge des Wang-lun

Cover of first edition of Wang-lun
The title page of the first edition of Die drei Sprünge des Wang-lun

Die drei Sprünge des Wang-lun (The Three Leaps of Wang-lun) was Döblin's third novel, and garnered him the Fontane Prize.[71] Published in 1915, this epic historical novel narrates upheaval and revolution in pre-modern China, and was favorably received by critics.[72]

[edit] Wadzeks Kampf mit der Dampfturbine

Döblin's 1918 comic novel has been seen, in its experimental narrative technique, its refusal to psychologize its characters, and its depictions of Berlin as modern metropolis, as a precursor to Döblin's better-known Berlin Alexanderplatz.[73] Wadzeks Kampf mit der Dampfturbine (Wadzek's Struggle with the Steam Turbine) tells the story of Wadzek, a factory owner locked in a losing battle with a more powerful competitor. His futile and increasingly delusional countermeasures culminate in the fortification and quixotic defense of his family's garden house in suburban Reinickendorf. Following the dissipation of this endeavor, he suffers a breakdown and finally flees the country, eloping aboard a steamship bound for America that is powered by the steam turbines of his victorious competitor. Döblin wrote the novel in the fall of 1914, submitting it to extensive stylistic revisions while serving as a doctor on the Western front; it was published in May 1918 by the Fischer Verlag. In its stringent refusal of a tragic tone, the book earned the praise of a young Bertolt Brecht.[74]

[edit] Wallenstein

Although Döblin's 1920 epic about the Thirty Years' War was in general favorably received by critics, he was disappointed with the reception because he felt he had created in Wallenstein a peerless work; as a consequence, he wrote a scathing critique of critics which he published in 1921 under the title Der Epiker, sein Stoff und die Kritik (The Epic Poet, his Material, and Critique).[75] The novel centers on the tension between Ferdinand II, Holy Roman Emperor and his general, Albrecht von Wallenstein; Wallenstein represents a new type of warfare characterized by ruthless Realpolitik and capitalist expansion while Ferdinand becomes increasingly overwhelmed by the course of events and gradually retreats from politics altogether.[76] Döblin's approach to narrating the war differed from prevailing historiography in that, rather than interpreting the Thirty Years War primarily as a religious conflict, he portrays it critically as the absurd consequence of a combination of national-political, financial, and individual psychological factors.[77] Döblin saw a strong similarity between the Thirty Years War and the First World War, during which he wrote Wallenstein.[78] The novel is counted among the most innovative and significant historical novels in the German literary tradition.[79]

[edit] Berge Meere und Giganten

Cover of the first edition of Berge Meere und Giganten

Döblin's 1924 science fiction novel recounts the course of human history from the 20th to the 27th century, portraying it as a catastrophic global struggle between technological mania, natural forces, and competing political visions. Berge Meere und Giganten presciently invokes such topics as urbanization, the alienation from nature, mechanization, the dehumanization of the modern world, as well as mass migration, globalization, totalitarianism, fanaticism, terrorism, state surveillance, genetic engineering, synthetic food, the breeding of humans, biochemical warfare, and others.[80] Stylistically and structurally experimental, it was regarded as a difficult work when it first came out and has often polarized critics.[81] Among others, Günther Grass has praised the novel's continued relevance and insight.[82]

[edit] Berlin Alexanderplatz

Generally considered Döblin's masterpiece, Berlin Alexanderplatz has become an iconic text of the Weimar Republic. Published in 1929, its innovative use of literary montage as well as its panoramic portrayal of a modern metropolis have earned it a place among the key works of literary modernism. Berlin Alexanderplatz tells the story of Franz Biberkopf, who as the novel opens has just been released from prison for killing his bride. Although he seeks to become respectable, he is quickly drawn into a struggle "with something that comes from without, that is unpredictable and looks like a destiny."[83] Biberkopf suffers a series of setbacks and catastrophes, including the murder of his lover and the loss of an arm. The novel earned Döblin global recognition and literary celebrity, and has been filmed twice, once in the 1931 Berlin-Alexanderplatz, directed by Phil Jutzi and starring Heinrich George as Biberkopf, and then again in Rainer Werner Fassbinder's 1980 14-part television film.

[edit] Legacy

In a 1967 essay, Günter Grass declared: "Without the Futurist elements of Döblin's work from Wang Lun to Berlin Alexanderplatz, my prose is inconceivable."[84] Yet to the extent Döblin is known today at all, it is for just one work: Berlin Alexanderplatz, the subject of countless graduate papers and scholarly analyses, and also of Rainer Werner Fassbinder's spellbinding 15 1/2 hour TV adaptation of 1980. Modern, well-edited volumes of almost the complete oeuvre have been available in German since the 1980s, indicating the existence of at least some readership; and the Internationale Alfred-Döblin Kolloquien have been held every two years since the early 1980s. But only a handful of other works of fiction have ever appeared in English translations: The Three Leaps of Wang Lun (trans. C. D. Godwin, Chinese University Press, Hong Kong, 1991), and the November 1918 trilogy: A People Betrayed (which also includes The Troops Return) and Karl and Rosa (trans. John E. Woods, Fromm International, 1983 and 1987); Tales of a Long Night (trans John E Woods, From International, 1987; and the lesser-known big-city novel Men without Mercy (trans. Trevor and Phyllis Blewitt, Howard Fertig, 1976). Two works of autobiography have also been translated: Destiny's Journey (trans. Edna McCown, Paragon House, 1992), the harrowing account of Döblin's flight and exile in the 1940s; and the account of his mid-1920s Journey to Poland (trans J. Neugroschel, I. B. Tauris, 1991).

Another of Grass's observations may help to explain this neglect. Döblin, says Grass in the Akzente essay referenced above, "will discomfort you, give you bad dreams. He's hard to digest. The reader will be changed by him. If you're satisfied with yourself, beware of Döblin." But the reader who is prepared to take up the challenge can find many treasures.

The publisher's blurb for the Wang Lun epic in English, for example, calls this "the most sustained evocation, in any European language, of a China untouched by the West... Teeming cities and Tibetan wastes, political intrigue and religious yearning, life at Court and the fate of wandering outcasts are depicted in a language of enormous vigour." Döblin brought the same hallucinatory intensity of imagination and powers of depiction to another setting, South America, in the Amazonas-trilogie (1937). The continuing lack of an English translation of this epic is quite surprising, for the trilogy depicts with tremendous sweep, excitement and pathos the pre-conquest cultures of the Amazon and Andes, episodes of conquest and colonisation, and the doomed efforts of the Jesuits to save at least a fragment of the native population (a topic that may be familiar from the 1986 film The Mission).

GDR stamp commemorating Döblin

Döblin's early association with the Futurists ended with Wang Lun. "Neither (Herwarth) Walden nor anyone else from the circle of the orthodox said a word about the novel... They developed into pure word-artists. I took another path," wrote Döblin in the Epilogue to his Autobiographische Schriften (Autobiographical Writings) in 1948. His writings from the 1920s on encompassed a tremendous range, in which he seldom repeated himself: literary theory, film and book reviews, reflections on philosophy and religion, and several epic works of fiction in the most varied styles. These include Berge Meere und Giganten (Mountains Oceans Giants, ), a dystopic science-fiction view of the far future; and Babylonische Wanderung (Babylonian Exile), a comic account of the god Marduk's adventures in 20th century Europe.



[edit] Selected bibliography of works by Döblin

  • Die Ermordung einer Butterblume (1913)
  • Die drei Sprünge des Wang-Lun (The Three Leaps of Wang-Lun) (novel, 1915)
  • Wadzeks Kampf mit der Dampfturbine (novel, 1918)
  • Der schwarze Vorhang (1912/1919)
  • Wallenstein (novel, 1920)
  • Der deutsche Maskenball (The German Masked Ball, as Linke Poot) (essays, 1921)
  • Berge Meere und Giganten (Mountains Seas and Giants) (novel, 1924)
  • Die beiden Freundinnen und ihr Giftmord (1924)
  • Reise in Polen (Journey To Poland) (travel account, 1925)
  • Manas (1927)
  • Das Ich über der Natur (1927)
  • Berlin Alexanderplatz (novel, 1929)
  • Die Ehe
  • Unser Dasein (1933)
  • Babylonische Wandrung (Babylonian Wandering) (novel, 1934)
  • Pardon wird nicht gegeben (Men Without Mercy) (1935)
  • Amazonas-Trilogie (Vol. 1 Das Land ohne Tod, Vol. 2 Der blaue Tiger, Vol. 3 Der neue Urwald)
  • November 1918 (Vol 1: Verratenes Volk, Vol. 2 Heimkehr der Fronttruppen, Vol. 3 Karl und Rosa) (1949-1950)
  • Der unsterbliche Mensch (1946)
  • Der Oberst und der Dichter
  • Schicksalsreise (Destiny's Journey)
  • Hamlet oder Die lange Nacht nimmt ein Ende (Tales of a Long Night) (novel, 1956)
  • Die Zeitlupe
  • Aufsätze zur Literatur

[edit] See also

[edit] Notes

  1. ^ Sander 2001, p. 9
  2. ^ Davies 2009, p. 1
  3. ^ Bernhardt 2007, p. 167ff
  4. ^ Sander 2001, p. 13
  5. ^ Sander 2001, p. 15
  6. ^ Sander 2001, p. 13
  7. ^ Sander 2001, p. 14
  8. ^ Sander 2001, p. 14
  9. ^ Sander 2001, p. 16
  10. ^ Sander 2001, p. 16
  11. ^ Sander 2001, p. 17
  12. ^ Sander 2001, p. 18
  13. ^ Sander 2001, p. 19–21
  14. ^ Sander 2001, p. 22
  15. ^ Sander 2001, p. 22–27
  16. ^ Sander 2001, p. 22
  17. ^ Sander 2001, p. 23–26
  18. ^ Sander 2001, p. 23
  19. ^ Sander 2001, p. 26
  20. ^ Sander 2001, p. 19
  21. ^ Sander 2001, p. 24
  22. ^ Sander 2001, p. 20
  23. ^ Sander 2001, p. 24
  24. ^ Sander 2001, p. 26
  25. ^ Sander 2001, p. 27,139
  26. ^ Sander 2001, p. 27–29
  27. ^ Sander 2001, p. 29
  28. ^ Sander 2001, p. 29–30
  29. ^ Sander 2001, p. 31
  30. ^ Sander 2001, p. 33; Schoeller 2011, p. 236-9, 588-90
  31. ^ Sander 2001, p. 35
  32. ^ Sander 2001, p. 33,36
  33. ^ Sander 2001, p. 296; Schoeller 2011, p. 231-235
  34. ^ Sander 2001, p. 34–5
  35. ^ Sander 2001, p. 37–38
  36. ^ Sander 2001, p. 38–39
  37. ^ Sander 2001, p. 40
  38. ^ Sander 2001, p. 42
  39. ^ For a detailed study on the adaption of Berlin Alexanderplatz across genres and media, see Jelavich 2009
  40. ^ Sander 2001, p. 42–47
  41. ^ Sander 2001, p. 49
  42. ^ Sander 2001, p. 51
  43. ^ Sander 2001, p. 52
  44. ^ Sander 2001, p. 55
  45. ^ Sander 2001, p. 55
  46. ^ Sander 2001, p. 53
  47. ^ Sander 2001, p. 56
  48. ^ Sander 2001, p. 58
  49. ^ Sander 2001, p. 60–62
  50. ^ Sander 2001, p. 63
  51. ^ Sander 2001, p. 63
  52. ^ Sander 2001, p. 65
  53. ^ Sander 2001, p. 67
  54. ^ Sander 2001, p. 68
  55. ^ Gross 1984
  56. ^ Buruma 2008
  57. ^ Sander 2001, p. 68
  58. ^ Sander 2001, p. 69
  59. ^ Sander 2001, p. 72
  60. ^ Sander 2001, p. 69–70
  61. ^ Sander 2001, p. 71
  62. ^ Sander 2001, p. 64, 72–73
  63. ^ Sander 2001, p. 74–75
  64. ^ Sander 2001, p. 76–86
  65. ^ Sander 2001, p. 91
  66. ^ Sander 2001, p. 90
  67. ^ Sander 2001, p. 92
  68. ^ Sander 2001, p. 95, 97
  69. ^ Sander 2001, p. 94
  70. ^ Sander 2001, p. 98–9
  71. ^ Sander 2001, p. 29, 133
  72. ^ Sander 2001, p. 137
  73. ^ Ryan 1981, p. 418; Sander 2001, p. 141
  74. ^ Riley 1987, p. 383
  75. ^ Sander 2001, p. 153-4
  76. ^ Sander 2001, p. 149-50
  77. ^ Sander 2001, p. 150
  78. ^ Sander 2001, p. 148
  79. ^ Sander 2001, p. 153
  80. ^ Sander 2006, p. 766-767
  81. ^ Sander 2006, p. 766; Dollinger 2003, p. 95; Sander 2006, p. 788
  82. ^ Sander 2006, p. 792-793
  83. ^ Döblin 1980, p. 7
  84. ^ Grass 1987; on Döblin's influence on Grass, see Trappen 2002

[edit] References

  • Bernhardt, Oliver (2007). Alfred Döblin. Munich: Deutscher Taschenbuch Verlag. ISBN 978-3-423-31086-4. 
  • Buruma, Ian (17 January 2008). "The Genius of Berlin". The New York Review of Books. http://www.nybooks.com/articles/archives/2008/jan/17/the-genius-of-berlin/. Retrieved 7 December 2011. 
  • Davies, Steffan; Ernest Schonfield (2009). Davies, Steffan and Schonfield, Ernest. ed. Alfred Döblin: Paradigms of Modernism. Berlin and New York: Walter de Gruyter. ISBN 9783110217698. 
  • Döblin, Alfred (1980). Berlin Alexanderplatz. Munich: Deutscher Taschenbuch Verlag. ISBN 3-423-00295-6. 
  • Dollinger, Roland (2003). "From Berge Meere und Giganten to a Philosophy of Nature". In Dollinger, Koepke, and Tewarson. A Companion to the Works of Alfred Döblin. Rocheser, NY: Camden House. pp. 93-109. 
  • Grass, Günter (1987). "Über meinen Lehre Döblin. Rede zum 10. Todestag Döblins". In Volker Neuhaus (in German). Werkausgabe in zehn Bänden, vol. 10: Essays, Reden, Briefe, Kommentare. Darmstadt: Luchterhand. pp. 236-55. 
  • Gross, John (3 December 1984). "Books of the Times". New York Times. http://www.nytimes.com/1984/12/03/books/books-of-the-times-by-john-gross.html?&pagewanted=2. Retrieved 7 December 2011. 
  • Jelavich, Peter (2009). Berlin Alexanderplatz: Radio, Film, and the Death of Weimar Culture. Berkeley: University of California Press. ISBN 978-0520259973. 
  • Riley, Anthony W. (1987) (in German). Editorial Afterword to Wadzeks Kampf mit der Dampfturbine. Munich: Deutsche Taschenbuch Verlag. pp. 363–393. ISBN 3423024240. 
  • Ryan, Judith (November 1981). "From Futurism to 'Döblinism'". The German Quarterly 54 (4): 415–426. 
  • Sander, Gabriele (2001) (in German). Alfred Döblin. Stuttgart: Reclam. ISBN 3150176328. 
  • Sander, Gabriele (2006). "Editorial afterword to Berge Meere und Giganten" (in German). Berge Meere und Giganten. Munich: Deutscher Taschenbuch Verlag. 
  • Schoeller, Wilfried F. (2011) (in German). Alfred Döblin: Eine Biographie. Munich: Carl Hanser. ISBN 3-4462-3769-0. 
  • Trappen, Stefan (2002). "Grass, Döblin und der Futurismus. Zu den futuristischen Grundlagen des Simultaneitätskonzepts der Vegegenkunft.". Euphorion: Zeitschrift für Literaturgeschichte 96 (1): 1-26. 

[edit] Further reading

  • Oliver Bernhardt: Alfred Döblin und Thomas Mann. Eine wechselvolle literarische Beziehung. Königshausen & Neumann, Würzburg 2007. ISBN 978-3-8260-3669-9.
  • Davies, Steffan, and Schonfield, Ernest (eds.). Alfred Döblin: Paradigms of Modernism. Berlin and New York: De Gruyter, 2009.
  • Roland Dollinger, Wulf Koepke & Heidi Thomann Tewarson (eds.): A Companion to the Works of Alfred Döblin. Camden House, 2004, ISBN 1-57113-124-8
  • Koepke, Wulf. The Critical Reception of Alfred Döblin's Major Novels. Rochester, NY: Camden House, 2003.
  • Roland Links: Alfred Döblin: Leben und Werk. Volk und Wissen Volkseigener Verlag, 1965.
  • Paul Lüth (ed.): Alfred Döblin. Zum 70. Geburtstag. Limes-Verlag, Wiesbaden 1948 (Festschrift)

[edit] External links


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