Ammon

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Ammon and Ammonites (Hebrew: עַמּוֹן, Modern ʻAmmon Tiberian ʻAmmôn ; "People", also referred to as the children of Ammon; Arabic: عمّون; Transliteration: ʻAmmon) are names of a kingdom and a people described in the Bible, said to occupy an area east of the Jordan river, Gilead, and the Dead Sea, in present-day Jordan.^[1][2] The chief city of the country was Rabbah or Rabbath Ammon, site of the modern city of Amman, Jordan's capital.^[1] Milcom and Molech (perhaps one and the same) are named in the Bible as the gods of Ammon.^[3]

Contents 1 In the Bible 2 Relation to Assyria 3 In the Persian empire 4 Language 5 Economy 6 In Jewish law 7 Jordan 8 See also 9 References 10 External links

[edit] In the Bible

According to the biblical account, Genesis 19:37-38, both Ammon and Moab were born of an incestuous relationship between Lot and his two daughters in the aftermath of the destruction of Sodom and Gomorrah, and collectively the Moabites were referred to as the children of Lot. Throughout the Bible, the Ammonites and Israelites are referred to as antagonists. During the Exodus, the Israelites were prohibited by the Ammonites from passing through their lands. In the Book of Judges, the Ammonites work with Eglon, king of the Moabites against Israel.

Attacks by the Ammonites on Israelite communities east of the Jordan were the impetus behind the unification of the tribes under Saul.^[4]

According to both 1 Kings 14:21-31 and 2 Chronicles 12:13, Naamah was an Ammonite. She was the only wife of King Solomon to be mentioned, within the Tanakh, as having borne a child. She was the mother of his heir, Rehoboam.^[5]

[edit] Relation to Assyria

Ammon maintained its independence from the Assyrian empire through tribute to the Assyrian king, at a time when nearby kingdoms were being raided or conquered.^[6] Inscriptions describe the Ammonite king Baasha ben Ruhubi's army fighting alongside Ahab and Syrian allies against Shalmaneser III at the Battle of Qarqar in 853 BC, possibly as vassals of Bar-Hadad II, the Aramaean king of Damascus. In 734 their king Sanipu was a vassal of Tiglath-Pileser III and his successor, Pudu-ilu, held the same position under Sennacherib and Esarhaddon. An Assyrian tribute-list exists from this period, showing that Ammon paid one-fifth of Judah's tribute.^[7]

Somewhat later, their king Amminadab I was among the tributaries who suffered in the course of the great Arabian campaign of Assurbanipal. Other kings attested to in contemporary sources are Barakel (attested to in several contemporary seals and Hissalel who reigned about 620 BCE (and who is mentioned on an inscription on a bottle found at Tel Siran, Jordan along with his son, King Amminadab II, who reigned around 600 BCE.)

[edit] In the Persian empire

Little mention is made of the Ammonites through the Persian and early Hellenistic periods. Their name appears, however, during the time of the Maccabees. The Ammonites, with some of the neighbouring tribes, did their utmost to resist and check the revival of the Jewish power under Judas Maccabaeus.^[8]

The last notice of the Ammonites themselves is in Justin Martyr, Dialogue with Trypho (§ 119), where it is affirmed that they were still a numerous people.

[edit] Language

The few Ammonite names that have been preserved include Nahash and Hanun. Their language is believed to be Semitic, closely related to Hebrew and Moabite. Ammonite may have incorporated certain Aramaic influences including the use of ‘bd instead of commoner Biblical Hebrew ‘śh for "work". The only other notable difference with Biblical Hebrew is the sporadic retention of feminine singular -t (eg ’šħt "cistern", but ‘lyh "high (fem.)".)^[9]

[edit] Economy

Like its sister-kingdom of Moab, Ammon was the source of numerous natural resources, including sandstone and limestone. It had a productive agricultural sector and occupied a vital place along the King's Highway, the ancient trade route connecting Egypt with Mesopotamia, Syria, and Anatolia. As with the Edomites and Moabites, trade along this route gave them considerable revenue. Circa 950 BCE Ammon showed rising prosperity due to agriculture and trade, building a series of fortresses. Its capital was located in what is now the Citadel of Amman.^[6]

[edit] In Jewish law

The Ammonites, still numerous in the south of Palestine in the second Christian century according to Justin Martyr ("Dialogus cum Tryphone," chapter 119), presented a serious problem to the Pharisees because many marriages with Ammonite and Moabite wives had taken place in the days of Nehemiah.^[10] The legitimacy of David's claim to royalty was disputed on account of his descent from Ruth, the Moabite.

[edit] Jordan

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The name of the city Rabbath-Ammon was changed to Amman, or Ammon, and they took over their brother's capital city, Kir-Moab. The sons of Lot were said to have established the nation Jordan beyond the Jordan River.

[edit] See also

• Abel-cheramim

[edit] References

[edit] External links

• Muller, Max and Kaufman Kohler. "Ammon, Ammonites." Jewish Encyclopedia. Funk and Wagnalls, 1901-1906.
• Hertz J.H. (1936) The Pentateuch and Haftoras. Deuteronomy. Oxford University Press, London.
• Ammon on Bruce Gordon's Regnal Chronologies (also at [1])

This article incorporates text from Easton's Bible Dictionary (1897), a publication now in the public domain.

This article incorporates text from the Encyclopædia Britannica, Eleventh Edition, a publication now in the public domain.

This article incorporates text from the 1901–1906 Jewish Encyclopedia, a publication now in the public domain.