Ananda Ranga Pillai
|Ananda Ranga Pillai|
A portrait of Ananda Ranga Pillai
30 March 1709|
Perambur, Madras Presidency
|Died||16 January 1761
Pondicherry, French India
|Employer||French East India Company|
|Known for||His private diaries which narrates the day-to-day functioning of the French East India Company in Pondicherry|
|Title||Chief Dubash of Pondicherry|
|Children||Pappal, Kalathi, Lakshmi, Annasamy, Ayyasamy|
Ananda Ranga Pillai (30 March 1709 – 16 January 1761), (often pronounced as Ānañtarañkam Pillai (Tamil: ஆனந்தரங்கம் பிள்ளை)) was a dubash in the service of the French East India Company. He is mainly famous for his set of private diaries from the years 1736 to 1761 which portray life in 18th century India.
Ananda Ranga Pillai was born in Madras in a well-to-do family. At a very early age, Ananda Ranga Pillai emigrated with his father to Pondicherry where the family pursued their business interests. On his father's death in 1726, Ananda Ranga was made dubash and served in his capacity till his removal on grounds of ill-health and deteriorating performance. Ananda Ranga died in 1761 at the age of 51. Ananda Ranga was especially known for his proximity to the French Governor Joseph François Dupleix, who favored him in various appointments.
Ananda Ranga Pillai's diaries were translated in the early 20th century and bring to light life in the mid-18th century and the Anglo-French Carnatic wars. His mansion in Pondicherry has been recognized as a heritage monument. C. S. Srinivasachari, a prominent Indian historian, described Ananda Ranga Pillai as the "Samuel Pepys of French India".
Ananda Ranga Pillai was born to a merchant named Tiruvengada Pillai on 30 March 1709 in the village of Perambur on the outskirts of Madras. Madras was, then, the center of Tiruvengada Pillai's business activities. In 1716, at the behest of Nainiya Pillai,brother-in-law of Tiruvengada Pillai, who then functioned as the chief Indian agent of French Pondicherry, Guillaume André d'Hébert, the territory's French Governor invited Tiruvengada Pillai and other important Indian merchants of Madras, to his city. Relying on Nainiya Pillai's advice, Tiruvengada moved with his family and businesses to Pondicherry and settled there. Soon afterwards, Nainiya Pillai fell out of favor with the Governor and was imprisoned and later died. In contrast, Tiruvengada rapidly rose in favor with the French rulers and attained a respectable position in the city.
On the arrest of Nainiya Pillai, Tiruvengada Pillai had fled to Madras fearing arrest and ill-treatment. However, De La Prévostière who succeeded D’Hébert induced Tiruvengada to return. Meanwhile, Nainiya Pillai's son Guruva Pillai escaped to France via Madras. His charges against D’Hébert before the Duke of Orléans were responsible for the removal and replacement of Governor D’Hébert. Guruva Pillai later adopted Christianity and settled down in France, where he was admitted to the Order of Saint Michael as a chevalier. Guruva Pillai died in 1724 followed by Tiruvengada Pillai in June 1726.His name is mentioned in the history of 8th class.
Pierre Christoph Le Noir who succeeded De La Prévostière had great regard for Tiruvengada Pillai and his family. Hence on Tiruvengada Pillai's death in 1726, he gave employment to his son Ananda Ranga Pillai in the French East India Company and made him the chief of the Indian employees at the Company's factory at Porto Novo. Soon, Ananda Ranga proved his worth. Large quantities of blue cloth were manufactured at Porto Novo. This was made possible mainly due to the efforts of Ananda Ranga Pillai who also established trading posts at Lalapettai and Arcot for trading Indian merchandise for European manufactures. Ananda's fortune reached greater heights during the tenure of Le Noir's successor Pierre Benoît Dumas who, too, seemed to have had a favorable opinion of him.
Till his death, Guruva Pillai had functioned as the chief dubash of Pondicherry. A dubash was a merchant in service of the company who roughly performed the task of a translator and intermediary between Indian and European merchants. On Guruva's death, the chief dubashship passed into the hands of another family as Guruva Pillai's children had been raised as Hindus and the Chief Ecclesiastes of the Colony strongly desired that the holders of the particular office needed to be a Christian. When Dupleix became the Governor, the chief dubash was one Kanakaraya Mudali with whom Ananda Ranga Pillai had a bitter rivalry. However, Kanakaraya Mudali died in the year 1746 and in 1747, after many consultations and decision-making, Ananda Ranga Pillai was made chief dubash.
Rise to power
|"On considering this transaction, it appears to me that our lordly Governor was bereft of sense; and it was in this wise".|
|- Ananda Ranga Pillai on Governor Dupleix, regarding Dupleix's decision over a minor local dispute.||
In November 1738, the bitter rivalry that had existed between Ananda Ranga Pillai and the chief dubash Kanakaraya Mudali flared up into a conflagration. Observing that Ananda Ranga Pillai had not remitted the interest for the loan he had borrowed to pay coral merchants, Kanakaraya Mudali reported the same to the Governor. Initially, the Governor Dumas insisted upon the dubash paying the interest but later, on learning of the heavy losses that had befallen the dubash that year, he conceded and even offered to pay off Ananda Ranga Pillai's debts. But Ananda Ranga Pillai refused. The matter was raised before the Council where Ananda Ranga had to answer for the charges brought out against him. Ananda Ranga pleaded with Mr. Golard a member of the Council explaining that he had never paid interest before. At length, the Council decided in favor of Ananda Ranga Pillai and his debt was waived.
On 19 October 1741, Dumas left Pondicherry leaving charge to the Deputy Governor who ruled Pondicherry till 14 January 1742 when Joseph François Dupleix arrived from Chandannagar. During Dupleix's tenure, Ananda Ranga rose to the zenith of power and prominence in French India and exercised firm control over the internal affairs of the territory.
From 1743 onwards, Ananda Ranga won the confidence of the Governor of Pondicherry and rose up the ranks. when the suburban villages of Pondicherry were leased for five years to Kumara Pillai, Vira Nayakkan, Chandramadi Pillai, and Ella Pillai, Ananda Ranga Pillai was able to offer surety for the renters for a period of five years. Nevertheless, when Kesava Aiyan died, Ananda Ranga was not able to prevent Kanakaraya Mudali from nominating his brother-in-law Gavinivasa Mudali as dubash in Kesava Aiyan's place. Kanakaraya Mudali secured his objective despite the vehement protests of Ananda Ranga Pillai. On 29 June 1744, the marriage of Ananda Ranga Pillai's daughter Papal was conducted in regal splendor. Ananda Ranga further solidifed his position by mediating in disputes such as those between Prakasa Mudali and Tiruvengada Pillai, etc. Not to be left behind, on 30 November 1745, Ananda Ranga's great rival Kanakaraya Mudali constructed a church at Ozhukkarai and celebrated its consecration by providing a great feast. Ananda Ranga Pillai, however, heaped heavy criticism for inviting people of non-Christian faiths for the feast celebrating the consecration of a church.
On 12 February 1746, Kanakaraya Mudali died and on his death, there was an inheritance dispute between his heirs. A Committee of 20 officials were appointed to arbitrate and Ananda Ranga Pillai led the Committee. The Committee decided that Chinna Mudali, the brother of the deceased Kanakaraya Mudali was the rightful heir to his estate. However, Chinna Mudali was not satisfied and the matter dragged on till April 1746, when Ananda Ranga's diplomacy finally sealed the matter.
Apart from pleasing the Governor through his service, Ananda Ranga Pillai also incurred the Governor's wrath on certain occasions. There was at least one occasion during the period when Ananda Ranga was questioned by Dupleix regarding payment of the large sum of money he owed to the Company. Ananda Ranga Pillai, however, soon cleared off his debts by paying one Suga Singh the money the Company owed him. However, still, Dupleix demanded 1,000 pagodas that Ananda Ranga Pillai owed the Company. It was evident that much more than the service Ananda Ranga Pillai had rendered to the Company, it was Ananda Ranga Pillai's position as Dupleix's favorite that had helped him scale the ladder.
Ananda Ranga Pillai was questioned by the Governor regarding the ill-treatment of a prisoner called Mari Chetti. Chinna Mudali was deputed to interrogate two eye-witnesses Tandavarayan and Rangan and they swore that Ananda Ranga's conduct towards Mari Chetty was, in no way, objectionable. Based on this evidence, Ananda Ranga was acquitted.
Throughout Dupleix's tenure, Ananda Ranga Pillai entertained dignitaries as the dubash of Fort St David, Indian merchants, and even Mahe de la Bordannais. He also supervised the regular payment of revenue. Official communications to the Governor, too, was handled by him. He performed errands for the Governor and adjudicated on criminal cases. In May 1746, he interceded on behalf of one Karaikal Tiruvengadam who had been imprisoned and obtained his release.
Soon after Kanakaraya Mudali's death in February 1746, his younger brother Chinna Mudali started making efforts to obtain the post of Chief Dubash which his brother had previously held. However, the property dispute he had with Kanakaraya Mudali's wife and his own lack of competence and skill soon saw him out of the race. On 12 June 1746, de Bausset, a longtime companion of Ananda Ranga Pillai urged him to campaign for Chief Dubash-ship. However, Ananda Ranga Pillai seems to have been reluctant to accept the post initially when the Governor nominated Ananda Ranga Pillai for the post. 193 194 However, on the insistence of Mrs. Dupleix he accepted. At that time, he came to know that another aspirant Annapurna Aiyan had bribed the Governor and his wife for the post. However, this attempt fails as Ananda Ranga Pillai is eventually appointed chief dubash. Mrs. Dupleix, allegedly, demanded exorbitant bribes in order to support his candidature.
As chief dubash
The official appointment of Ananda Ranga Pillai was delayed by a couple of years due to the stoppage of trade arising out of the outbreak of hostilities between the French and the British. The British retaliated the French occupation of Madras by an invasion of Pondicherry in July 1747. This invasion launched by Admiral Boscawen ultimately failed to capture Pondicherry but hostilities soon came to an end by the Treaty of Aix-la-Chappelle.
In 1748, Ananda Ranga Pillai was officially designated chief dubash of French India. Soon afterwards, hostilities with the British broke out once again. The French waged a proxy war on behalf of Chanda Sahib supporting his claim in the war of succession to the throne of Carnatic. The British felt compelled to intervene and support Muhammad Ali in order to check the rise of French influence in the Deccan. In the early stages of the war, the French gained the upper hand and by May 1751, French power in India was at its zenith. However, the arrival of Robert Clive thwarted the French attempts to win the battle for Chanda Sahib and the French eventually lost. During the later stages of the war, Pillai notes, Dupleix's temperament grew highly irritable and officers, including himself, feared to approach him. The lavishly constructed palace at Pondicherry, the Gouvernement was completed during this period.
Pillai also expressed strong disapproval of some of the allegedly corrupt measures of Governor Dupleix's wife Madame Dupleix. The bitterness led to open hostilities between them. Pillai was given the charge of collecting the revenue of a few villages in Karaikal and he performed his duties satisfactorily despite the prevalence of incosistencies and incorrectness in some of the records kept by his subordinate agents.
Following the unsuccessful bid at territorial expansion, Dupleix's fortunes declined rapidly. He fell out of favour and was replaced as Governor-General with Charles Godeheu in the year 1754. With Dupleix's departure for France, Pillai's influence in the colony began to decline. To make matters worse, he was frequently troubled by poor health. By 1756, his health had deteriorated to such an extent that the Governor-General Georges Duval de Leyrit was obliged to remove him from service.
Death and legacy
Pillai's health worsened with the passage of time. However, he notes in his diary, the corruption and intrigues which allegedly plagued the French colony on Dupleix's departure.
Pillai died on 12 January 1761 at the age of 51, just four days before Pondicherry surrendered to the troops of Colonel Coote. Pillai left behind three daughters. He also had two sons Annasamy and Ayyasamy who predeceased him.
Since the discovery and translation of his diaries during the 19th and early 20th centuries, Ananda Ranga Pillai has accumulated a great deal of posthumous fame and recognition for his depiction of 18th century South India, the intrigues and deals in French Pondicherry and his description of the French conquest of Madras and the Carnatic Wars. His set of diaries have emerged as one of our primary sources of reference on the Carnatic Wars. Ananda Ranga Pillai has been referred to by V. V. S. Aiyar in his journal Balabharati and had attracted the curiosity of Subrahmanya Bharati, Aurobindo Ghosh and Mandyam Srinivasa Iyengar. C. S. Srinivasachari, a prominent Indian historian, described Ananda Ranga Pillai as "the Samuel Pepys of French India".
Ananda Ranga Pillai's house in Pondicherry, which is located in a street named after the dubash, was one of the few buildings to survive the British invasion of the city in 1761. It was recently recognized as a heritage monument by the Government of Puducherry. The mansion is known for its unique blend of Indian and French architecture: the ground floor being built in Indian fashion, while the columns which supported the terrace followed the French architectural style.
A diary maintained by Muthu Vijaya Tiruvengadam Pillai, grandson of Ananda Ranga Pillai, related the period from 1794 to 1796 was translated and published on 30 March 2000.
Patronage of arts
Ananda Ranga Pillai patronized the Hindu religion, arts and poetry. And in return, poets praised Pillai in their works. Tamil poet Namasivaya Pulavar, who also wrote a verse in praise of Ananda Ranga's father, Tiruvenkadam Pillai, wrote that Ananda Ranga was as learned as the thousand-headed Adisesha serpent. Madurakkavirayar wrote that when he saw Ananda Ranga Pillai, he beheld the whole town of Pondicherry in him who was generous enough to offer him all the wealth that he wanted. Kasturi Rangaiyan wrote an ode composed in Telugu.
Tyagaraja Desikar wrote Ananda Rangan Kovai, a poem of 400 lines in praise of Ananda Ranga Pillai. This work, it is believed, took 16 years to complete and was presented to the dubash in the year 1755. In the poem,Tyagaraja venerated Ananda Ranga as the sovereign whose kingdom extended from Gingee to Vijayapuram and Delhi and praised him for the "conquest of Vanga, Kalinga and Telinga". Pillai, in turn, gifted Tyagaraja with costly ornaments, money and land.
Discovery and translation of the diaries
On Ananda Ranga Pillai's death, the diaries came into the possession of his nephew Tiruvengadam Pillai who appears to have maintained a series of records of his own till the beginning of 1770. Subsequent generations of the family had discarded it until the manuscript was recovered in a decrepit state by Gallois Montburn, the Mayor of Pondicherry, a scholar of Oriental languages, in 1846, who immediately set upon translating the manuscript to French. However, when the translated manuscript was being edited a number of gaps were discovered The gaps were supplemented when volumes one and two of Ananda Ranga Pillai's diary were found. These were subsequently translated into French in 1870 and 1889. In 1894, Julien Vinson, Professor of the Special School of Livino-Oriental Languages at Paris who had published the second translation (which was, obviously, incomplete) published a supposed full translation of Ananda Ranga Pillai's diaries titled Les Français dans l'Inde, In 1892, the existence of the diary was brought to the notice of Lieutenant General H. Macleod, the British Consular Agent in Pondicherry. At the direction of Lord Wenlock, the then Governor of Madras, an English translation of the diary from Montbrun's copy was attempted. This was completed in 1896.
Portrayal of religious intoleration in French India
Volume 4 and 5 of Pillai's diaries describe the destruction of Vedapureeswarar Temple in Pondicherry and gives a grim account of the religious attitudes of the French rulers.
Narration regarding Destruction of Vedapuriswaran Temple
From the Private Diary of Ananda Ranga Pillai, it can be confirmed that Madame Dupleix indulged in religious persecution against local Hindus. Few extracts from his dairy confirm this.
- Thursday 17th, March 1746,
- On Wednesday night at.11,two unknown persons entered the Iswaran temple carrying in a vessel liquid filth, which they poured on the heads of the gods around the altar,and into the temple, through the drain of the shrine of Iswaran; and having broken the pot of dirt on the image of the god Nandi,they went away through a part of the building which had been demolished...."
- Saturday 31st,December 1746,
- It was reported tonight at 7 that an earthen jar filled with filth was thrown from within the grounds of the church of St.Paul into the temple of Vedapuriswaran. It very nearly fell on the head of Shankar Aiyan, who was at the shrine of the God Pillaiyar on his way round the temple in the performance of his religious duties. When the jar struck the ground and broke to pieces the stench emitted was unbearable … the temple was now doomed to destruction....
- Sunday 8th, September 1750,
- Yesterday 200 soldiers, 60 or 70 troopers and sepoys were stationed at St Paul’s Church in view of the matter on hand. This morning, M Gerbault (the engineer), the priests with diggers, masons, coolies and other 200 in all, with spades, pickaxes and whatever needed to demolish walls began to pull down the southern wall of the Vedpuri Ishwaran Temple and the outhouses. At once the temple manager, Braahmans and mendicants came and told me … Just then … news was brought that Father COEURDOUX , the superior of St. Paul’S church had kicked the inner shrine with his foot and had ordered the Coffrees to remove the doors and the Christians to break the Vaahanams …(Pillai now went to Governor Dupliex in an attempt to save the temple as did the other caste leaders who sought to save the temple’s movable articles but it was all to no avail)
- ...then Father COEURDOUX of Karikal came with a great hammer, kicked the Lingam, broke it with his hammer, and ordered the Coffrees and the Europeans to break the images of Vishnu and other gods. Madame Dupliex went and told the priest that he might break the idols as he pleased. He answered that she had accomplished what had been impossible for fifty years, that she must be one of those Mahatma (great soul) who established this Christian religion in old days and he would publish her fame through the world … Then the native convert Varlam also kicked the great Lingam nine or ten times with his sandals in the presence of Madame and the priest and spat on it out of gladness and hoping that the priest and Madame will also regard him as Mahatma. Then he followed Madame. I can neither write nor describe what abominations were done in the temple...”
- ...Before M.Dupleix was made Governor, and when he was only a councillor, all the Europeans and few Tamils used to say that if he becomes governor, he would destroy the Eswaran Temple. The saying has come to pass. Ever since his appointment he is seeking to do so, but he had no opportunity. He tried to get Muttayya Pillai to do it in May May or June 1743. But the later would not consent, though the Governor threatened to cut his ears off and beat him publicly and even to hang him...
Ananda Ranga Pillai quotes about her in his Private Dairy,
|“||I have heard and read in books also, extraordinary accounts of the cunningness of the women. But Madame Dupleix surpasses them all a thousand times. The Europeans, both men and women, Hindus and Muhammadans alike, all curse her as a pupil of devil who will ruin the town||”|
- Sundaram, V. (21 July 2005). "The Samuel Pepys of French India". News Today. Archived from the original on 24 September 2008. Retrieved 2008-09-17.[dead link]
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, Introduction, p. vii
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, Introduction, p. viii
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 293
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, Introduction, p. ix
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, Introduction, p. x
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 392
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 66
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 69
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 71
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 75
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 76
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 77
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 102
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 103
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 182.
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 184
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 227
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 251
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 252
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 256
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 284
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 311
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 314
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 315
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 320
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 346
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 363
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 380
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 326
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 79
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 86
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 396
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 398
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 399
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 115
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 72
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 139
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 140
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 144
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 182
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 183
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 197
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 35
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 406
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 61
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 62
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 198
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 199
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 200
- The Private Diary of Ananda Ranga Pillai 1907, Volume II, p. 245
- The Private Diary of Ananda Ranga Pillai 1917, Volume V, p. iv
- The Private Diary of Ananda Ranga Pillai 1917, Volume V, p. ix
- The Private Diary of Ananda Ranga Pillai 1917, Volume V, p. xiv
- The Private Diary of Ananda Ranga Pillai 1922, Volume VIII, p. v
- The Private Diary of Ananda Ranga Pillai 1922, Volume VIII, p. ix
- The Private Diary of Ananda Ranga Pillai 1922, Volume VIII, p. x
- The Private Diary of Ananda Ranga Pillai 1922, Volume VIII, p. xxiii
- The Private Diary of Ananda Ranga Pillai 1922, Volume VIII, p. xxiv
- The Private Diary of Ananda Ranga Pillai 1917, Volume V, p. iii
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, p. 11
- Kanakalatha Mukund (1999). The Trading World of the Tamil Merchant: Evolution of Merchant Capitalism in the Coromandel. Orient Blackswan. p. 140. ISBN 81-250-1661-9, ISBN 978-81-250-1661-8.
- "18th century Tamil building: Ananda Ranga Pillai mansion". French institute of Pondicherry.
- "18th century diary to be released today". The Hindu. 30 March 2000. Retrieved 2008-09-17.
- Kanakalatha Mukund (2005). The view from below: indigenous society, temples, and the early colonial state in Tamilnadu, 1700–1835. Orient Blackswan. p. 159. ISBN 81-250-2800-5, ISBN 978-81-250-2800-0.
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, Introduction, p. xiii
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, Introduction, p. xiv
- The Private Diary of Ananda Ranga Pillai 1904, Volume I, Introduction, p. xv
- Private Diary of Ananda Ranga Pillai, p332
- The Private Diary of Aanand Ranga Pillai Volume 5, p220
- Private Diary of Ananda Ranga Pillai, Vol 4, from p230
- Private Diary of Ananda Ranga Pillai, Vol 4, p230
- Pillai, Ananda Ranga; Translated by Sir J. Frederick Price, K. Rangachari (1904). The Private Diary of Ananda Ranga Pillai, Volume I. Madras: Government Press.
- Pillai, Ananda Ranga; Translated by Sir J. Frederick Price, K. Rangachari (1907). The Private Diary of Ananda Ranga Pillai, Volume II. Madras: Government Press.
- Pillai, Ananda Ranga; Translated by H. Dodwell (1917). The Diary of Ananda Ranga Pillai, Volume V. Madras: Government Press.
|Chief dubash of French India