Ancient Judaism (book)

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Ancient Judaism (German: Das antike Judentum), is a book written by Max Weber, a German economist and sociologist, in early the 20th century. The original edition was in German - the essays on Ancient Judaism appeared originally in the 1917–1919 issues of the Archiv fur Sozialwissenschaft und Sozialforschung. Marianne Weber, his wife, published the essays as Part Three of his Gesammelte Aufsatze zur Religionssoziologie' in 1920–1921. An English translation was made in 1952 and several editions were released since then.

It was his fourth and last major work on the sociology of religion, after The Protestant Ethic and the Spirit of Capitalism, The Religion of China: Confucianism and Taoism and The Religion of India: The Sociology of Hinduism and Buddhism. In this work he attempts to explain the factors that were responsible for the early differences between Oriental and Occidental religiosity.[1] It is especially visible when the asceticism developed by Western Christianity is contrasted to mystical contemplation developed in India.[1] Weber's premature death in 1920 prevented him from following Ancient Judaism with his planned analysis of Psalms, Book of Job, Talmudic Jewry, early Christianity and Islam.

Weber wrote that

Weber notes that Judaism not only fathered Christianity and Islam, but was crucial to the rise of modern Occident state, as its influence were as important to those of Hellenistic and Roman cultures.

Types of asceticism and the significance of ancient Judaism[edit]

Weber noted that some aspects of Christianity sought to conquer and change the world, instead of withdrawing from its imperfections. This fundamental distinctiveness of Christianity (when compared to Far East religions) stems originally from the ancient Jewish prophecy. Weber stated his reasons for investigating ancient Judaism:

History and social organization of Ancient Israel[edit]

Weber analysed the interaction between the Bedouins, the cities, the herdsmen and the peasants, the conflicts between them, and the rise and fall of United Monarchy. The brief time of United Monarchy divided the period of confederacy since the Exodus and the settlement of the Israelites in Canaan from the period of political decline following the Division of the Monarchy.[3] Weber discusses the organisation of the early confederacy, the unique qualities of Israelite relations to the God of Israel, influence of foreign cults, types of religious ecstasy and the struggle of the priests against ecstasy and idol worship. Later he describes the times of the Division of the Monarchy, social aspects of Biblical prophecy, social orientation of the prophets, demagogues and pamphleteers, ecstasy and politics, ethic and theodicity of the Prophets.

Those periods were significant for religious history, as the basics doctrines of Judaism that that left their mark on the Western civilisation arose during those times.[3]

Reinhard Bendix summarising the Weber work writes:

See also[edit]

References[edit]

  1. ^ a b c Reinhard Bendix, Max Weber: an intellectual portrait, University of California Press, 1977, p.200
  2. ^ Reinhard Bendix, Max Weber: an intellectual portrait, University of California Press, 1977, p.204
  3. ^ a b Reinhard Bendix, Max Weber: an intellectual portrait, University of California Press, 1977, p.213
  4. ^ Reinhard Bendix, Max Weber: an intellectual portrait, University of California Press, 1977, p.256

Further reading[edit]