Andy Paull

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Andy Paull, (Andrew Paull, Xwechtáal, Xwupúkinem, Quitchtaal) (February 6, 1892 – July 28, 1959) was a Sḵwxwú7mesh (Squamish) leader, activist, coach, and lawyer.

Early life and family[edit]

Born to Dan Paull and Theresa Paull (née Lacket-Joe) of a prominent family, and was known to have a particularly close relationship with his maternal grandmother. It was his grandmother that gave him the name Xwechtáal ("the Serpent Slayer"), passed down from a legendary ancestor.[1] His maternal grandfather was known as "Hundred Dollar Charlie," who reportedly gave the last potlatch on Burrard Inlet before it was banned by the Canadian government in 1885. Paull was raised in the village of Stawamus, near Squamish, British Columbia, but later his family moved to the village of Eslha7an in North Vancouver, British Columbia where he began to attend St. Paul's Indian Residential School when it first opened in 1899. After six years at residential school, Paull spent two years learning from local Sḵwxwú7mesh chiefs. Paull's time at residential school was clearly important to him as he maintained a close relationship with a number of the oblates and nuns for his entire life.[2] Nevertheless, he held his Sḵwxwú7mesh "education" to be at least equally important:

It was the duty of the more responsible Indians to see that the history and traditions of our race were properly handed down to posterity. A knowledge of our history and legends was similar as an education is regarded among whitemen. Those who possessed it were regarded as aristocrats. Those were indifferent, whether adults or children, were rascals. Being without means of transmitting it into writing, much time was spent by the aristocrats in importing this knowledge to the youth. It was the responsible duty of responsible elders.[3]

In 1907, he began on-the-job training with the law offices of Hugh St. Quentin Cayley, and spent four years there learning the practice of law.[1] He never became a professional lawyer, as he would have to become "enfranchised" (and give up his Indian status) to join the bar association. He worked instead as a longshoreman, as secretary to Chief Harry of Eslha7an

Activism[edit]

Paull eventually moved onto organizing in political struggles on behalf of his people, and indigenous peoples across the country. In 1927 he testified before a special joint committee in Ottawa as an executive and secretary of the Allied Tribes of British Columbia.[1] But after the Canadian federal government made it illegal for indigenous peoples in the country to organize funds for land claims issues, the Allied Tribes of BC quickly dissolved. At home he organized bands, orchestras, athletic teams and labor groups. In 1942 he become the business manager for the Native Brotherhood of British Columbia, but in 1942 he split with the organization and formed the North American Indian Brotherhood. He spoke against enfranchisement for Aboriginals saying, "You would be merely selling your birthright for the doubtful privilege of putting a cross on a ballot every four years." A number of issues he fought for were Aboriginal rights and title, education, potlatching, and political organizing.

Notes[edit]

  1. ^ a b c Patterson, E. Palmer. "Andrew Paull and Canadian Indian Resurgence" (University of Washington Ph.D. thesis), 1962.
  2. ^ Herbert Francis Dunlop, "Andy Paull: As I Knew Him and Understood His Times" (Vancouver: The Order of the O.M.I. of St. Paul's Province, 1989).
  3. ^ Mathews, Major J.S. Conversations with Khahtsahlano 1932-1954, Out of Print, 1955. ASIN: B0007K39O2. P. 183

Further reading[edit]

  • Andy Paull: As I Knew Him and Understood His Times Dunlop, Herbert Francis. (Vancouver: The Order of the O.M.I. of St. Paul's Province, 1989).
  • “’I Have Lots of Help Behind Me, Lots of Books, To Convince You’: Andrew Paull and the value of literacy in English.” Brendan F.R. Edwards. BC Studies 164 (Winter/Spring, 2010).
  • [1] Retrieved November 21, 2007
  • [2] Retrieved November 21, 2007