Annapoorna devi

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For surbahar player, see Annapurna Devi.
Annapurna Devi
Annapurna devi.jpg
Affiliation Devi, form of Parvati
Abode Himalayas

Annapurna or Annapoorna (Devanagri: अन्नपूर्णा, from Sanskrit meaning the giver of food and nourishment) is the Hindu goddess of nourishment. Anna means "food" or "grains". Purna means "full, complete and perfect". She is an avatar (form) of Parvati, the wife of Shiva. Annapurna is eulogized in Annada Mangal, a narrative poem in Bengali by Bharatchandra Ray.

City of Kashi[edit]

Annapurna is the Goddess of the city of Kashi (now known as Varanasi, U.P., India). Kasi is also known as the City of Light. Ka means the cause, a means the manifestation of consciousness, sa means peace and i is the causal body. Kashi is also the place which causes consciousness to manifest the highest peace of the causal body.

Story of Parvati[edit]

Goddess Parvati was told by her consort Shiva that the world is an illusion and that food is a part of this illusion called māyā. The Divine Mother who is worshiped as the manifestation of all material things, including food, became angry. To demonstrate the importance of her manifestation of all that is material, she disappeared from the world. Her disappearance brought time to a standstill and the earth became barren. There was no food to be found anywhere, and all the beings suffered from the pangs of hunger.

Seeing all the suffering, Mother Parvati was filled with compassion and reappeared in Kasi and set up a kitchen. Hearing about her return, Shiva ran to her and presented his bowl in alms, saying, "Now I realise that the material world, like the spirit, cannot be dismissed as an illusion." Parvati smiled and fed Shiva with her own hands.

Since then Parvati is worshiped as Annapurna, the Goddess of Nourishment.

Epithets[edit]

Annapurna has many names. The Annapurna Sahasranam presents her one thousand names and the Annapurna Shatanama Stotram contains 108 of her names. She is variously described as:

  • She who is full, complete and perfect with food and grains
  • She who gives nourishment
  • She who is the strength of Shiva
  • She who is the grantor of knowledge
  • She who takes away all fear
  • She who is the Supreme welfare
  • She who manifests truth and efficiency
  • She who is beyond Maya
  • She who is the cause of creation and dissolution
  • She who is adi sakthi

Iconography[edit]

Physically, Annapurna is described as holding a golden ladle adorned with various kinds of jewels in her right hand and a vessel full of delicious porridge in her left. She is seated on a throne. In some depictions, Lord Shiva is shown standing to her right with a begging bowl, begging her for alms.

It is said that she does not eat a morsel unless all her devotees have been fed in her temple.


Worship[edit]

She is worshipped through the recitation of her thousand names and her one hundred and eight names. The Sri Annapurna Ashtakam composed by Shankaracharya is chanted by several devout Hindus around the world as a prayer for nourishment, wisdom, and renunciation. Before partaking of any food, Hindus chant the following prayer:

Om Annapurne sadaa purne,

Sankara praana vallabhe, Gyaan vairagya sidhyartham, Bikshaam dehee ch parvati.

Mathaa ch Parvati Devi, Pitaa devo Maheshwara, Bandhawa Shiva Bhakatas ch, Swadesho Bhuvana Trayam.


Translation-

Oh Annapurna, who is forever complete and beloved energy of Lord Shiva. Oh Parvati give me the alms of Your grace to, awaken within me spiritual knowledge, attain freedom from all worldly desires and attain spiritual goal of my life.

My mother is Goddess Parvati, my father is the Supreme Lord Maheshwara (Shiva). My relatives are the devotees of Lord Shiva, and the three worlds are my Motherland.

The Annapurna Vrat Katha containing stories of her devotees are also recited by her devotees.

Temples[edit]

The most well-known temple dedicated to Goddess Annapurna is in Varanasi, U.P., India. Adjacent to the Sanctum of the Goddess is the Kasi Viswanath temple. The two are separated by only a few yards. Annapurna is regarded as the queen of Varanasi alongside her husband Vishweshwar (Shiva), the King of Varanasi.

In the temple, at noon time, food offerings to the Goddess are distributed to the elderly and disabled daily. During the Autumn Navaratri food is distributed on a larger scale.

The other famous temple is Annapoorneshwari Temple, situated at Horanadu in the Western Ghats of Karnataka, where evening prayers are held after the devotees are fed.

In Kerala there is temple in Chalappally village by the name Kunnam Annapoorneswari Devi Temple. Another famous temple of the goddess is situated in Cherukunnu, Kannur, Kerala. In Thodupuzha town, there is Thachukuzhikavu Annapoorneswari-Bhadrakali-Navagraha Temple.

A temple for Annapoorna has been constructed near Watrap, on the way to Saduragiri. The temple is in the shape of eight-sided pyramid.

One more Annapurna Devi temple is under construction at Pathikonda, Kurnool Dist, Andhra Pradesh. In Hyderabad, her temples are found in Jafferguda. Her temples are there in Jalandhar and Bhatinda in Punjab.

In Maharashtra her tempes are found in Bhandara and Akola. There is also a famous temple in Indore, Madhya Pradesh.

Her temples are also found in Gujarat. In Unjha, Gujarat, she is worshipped in as Umiya Mata. Some people in Gujarat and Rajasthan also consider Ashapura Mata as an incarnation of Annapoorna Mata.

In Rajasthan, her temples are found in Mishroli village in Jhalawar district, Kagdara village in Pali district, There is one temple of Annapoorna Mata in Chittorgarh Fort. It was built by Maharana Hamir Singh. There are other temples in the fort near the Annapoorna Mata temple which are dedicated to Baan Mata, Charbhuja and Lakshmi-Narayan.

Ramgarh Mata ji-

Ram Garh Mata ji - by H.N.Singh

On the top of the Ramgarh hill, Rajasthan, Kisnai and Annapurna Devi temples are situated in the natural cave. About 750 stairs were constructed by Jhala Jalim Singh for reaching the temple on the hill top. The main speciality of this temple is that one Devi is worshiped with Meva and another is with Mas- Madira. At the time of Parshad, curtain is raised between the two Devis. Fair is also organised during Kartik Purnima.

See also[edit]

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