|This article does not cite any references or sources. (January 2008)|
|Part of a series on
Sikh practices and discipline
|Five Banis · Five Ks · Five Evils · Five Virtues · Simran · Sewa · Three pillars · Sikh Rehat Maryada|
In Sikhism death is considered a natural process and God's will or Hukam. To a Sikh, birth and death are closely associated, because they are both part of the cycle of human life of "coming and going" ( ਆਵਣੁ ਜਾਣਾ, Aaavan Jaanaa) which is seen as transient stage towards Liberation ( ਮੋਖੁ ਦੁਆਰੁ, Mokh Du-aar), complete unity with God. Sikhs thus believe in reincarnation. The soul itself is not subject to death. Death is only the progression of the soul on its journey from God, through the created universe and back to God again. In life, a Sikh tries always to constantly remember death so that he or she may be sufficiently prayerful, detached and righteous to break the cycle of birth and death and return to God.
 Sikh practices around death
The public display of grief at the funeral such as wailing or crying out loud is discouraged and should be kept to a minimum. Cremation is the preferred method of disposal, although if it is not possible any other methods such as burial or submergence at sea are acceptable. As there is no grave a memorial to the dead or gravestone, etc. is discouraged, because the body is considered to be only the shell, the person's soul was their real essence.
 Before death
At a Sikh's death-bed, relatives and friends should read Sukhmani Sahib, the Psalm of Peace, composed by the fifth Guru Arjan Dev, or simply recite "Waheguru" to console themselves and the dying person. When a death occurs, they should exclaim "Waheguru, Waheguru, Waheguru" (the Wonderful Lord). Wailing or lamentation is discouraged.
If the death occurs in a hospital, the body is taken to the funeral parlor or home for viewing before the funeral. In preparation for cremation (usually the day before or day of the cremation), the body is first washed using yoghurt and water only while those present recite the Gurmantar Waheguru or Mool Mantar. Then the body is lovingly dressed with clean clothes complete with the Five Ks (in case of baptized Sikhs). The body, once fully clothed, is transferred to a coffin.
 The day of the cremation
On the day of the cremation, the body is taken to the Gurdwara or home where Shabads (hymns) from the Guru Granth Sahib, the Sikh Scriptures, are recited by the congregation, which induce feeling of consolation and courage. Kirtan may also be performed by Ragis while the relatives of the deceased recite "Waheguru" sitting near the coffin. This service normally takes from 30 to 60 minutes. At the conclusion of the service, an Ardas is said before the coffin is taken to the cremation site.
At the point of cremation, a few Shabads are sung and final speeches are made about the deceased person. Then the Kirtan Sohila (night time prayer) is recited and finally Ardas called the "Antim Ardas" ("Final Prayer") is offered. The eldest son or a close relative generally starts the cremation process – light the fire or press the button for the burning to begin. This service usually lasts about 30 to 60 minutes.
The ashes are later collected and disposed by immersing them in the nearest river. Sikhs do not erect monuments over the remains of the dead.
 Sahaj Paath Bhog Ceremony
After the death of a Sikh, the family of the deceased may undertake a non-continuous reading of the entire Sri Guru Granth Sahib (Sahaj Paath). This reading (Paath) is timed to conclude within ten days of the death of the person. The reading may be undertaken at home or in the Gurdwara and usually takes place on the day of the cremation. The conclusion of this ceremony called the Bhog Ceremony marks the end of the mourning period.
Generally, all the relatives and friends of the family gather together for the Bhog ceremony on the completion of the reading of Guru Granth Sahib. Musicians sing appropriate Shabad hymns, Saloks of the ninth Guru Tegh Bahadur are read, and Ramkali Saad, the Call of God, is recited. After the final prayer, a random reading or Hukam is taken, and Karah Parshad is distributed to the congregation. Normally food from the Guru's kitchen, Langar, is also served.