Antifeminism

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Antifeminism is opposition to feminism in some or all of its forms. The Oxford English Dictionary defines an antifeminist as "one opposed to women or to feminism; a person (usu. a man) who is hostile to sexual equality or to the advocacy of women's rights."[1]

Contents

[edit] Definitions

Michael Flood argues that antifeminism denies at least one of three general principles of feminism: that social arrangements among men and women are neither natural nor divinely determined; that social arrangements among men and women favor men; and/or that there are collective actions that can and should be taken to transform these arrangements into more just and equitable arrangements.[2]

Michael Kimmel defines antifeminism as "the opposition to women's equality." He says that antifeminists oppose "women's entry into the public sphere, the re-organization of the private sphere, women's control of their bodies, and women's rights generally." This, he says, is justified by antifeminists through "recourse to religious and cultural norms, and sometimes [...] in the name of "saving" masculinity from pollution and invasion." He argues that antifeminists consider the "traditional gender division of labor as natural and inevitable, perhaps also divinely sanctioned.[3]

Ulf Andersson, founder of the Swedish father's rights group PappaRättsGruppen and member of Swiss-based Interessengemeinschaft Antifeminismus (ISAF), has attempted to clarify the definition of antifeminism on a number of occasions. He states: "A lot of people have the wrong impression about what an antifeminist really is. They believe that an antifeminist is a woman-hater. Not at all. An antifeminist is a kind of peacekeeper who wants to return things to normal. As an antifeminist, I believe in true equality between a man and a woman."[4]

[edit] Contesting the term

Writers such as Camille Paglia, Christina Hoff Sommers, Jean Bethke Elshtain, Katie Roiphe and Elizabeth Fox-Genovese, who define themselves as feminists, have been labeled "antifeminists" by others[5][6] because of their positions regarding oppression and lines of thought within feminism.[7] Authors Patai and Koertge argue that by labeling these women "antifeminists", the intention is to silence them and prevent any debate on the state of feminism.[8]

[edit] History

[icon] This section requires expansion.

[edit] 19th century

In the nineteenth century, the centerpiece of antifeminism was opposition to women's suffrage. Opponents of women's entry into institutions of higher learning argued that education was too great a physical burden on women. In ''Sex in Education: or, a Fair Chance for the Girls (1873), Harvard professor Edward Clarke predicted that if women went to college, their brains would grow bigger and heavier, and their wombs would atrophy.[9] He based his prediction on the observation that college-educated women had fewer children than non-college-educated women. Other antifeminists opposed women's entry into the labor force, or their right to join unions, to sit on juries, or to obtain birth control and control of their sexuality.[3]

[edit] Antifeminist stances

Some antifeminists argue that feminism has resulted in changes to society's previous norms relating to sexuality, which they see as detrimental to traditional values or certain religious beliefs. For example, the acceptability of homosexuality, pornography, and casual sex are mentioned as negative consequences of feminism.[10][11]

Others oppose women's entry into the workforce, political office, and the voting process, as well as the lessening of male authority in families. Antifeminists argue that a change of women's roles is a destructive force that endangers the family, or is contrary to religious morals. For example, Paul Gottfried maintains that the change of women's roles "has been a social disaster that continues to take its toll on the family" and contributed to a "descent by increasingly disconnected individuals into social chaos".[12]

Some antifeminists argue that the feminist movement has achieved its aims and now seeks higher status for women than for men.[13][14][15]

[edit] Organizations

Founded in the US by Phyllis Schlafly in October 1972 STOP ERA, now known as Eagle Forum lobbied successfully to block the passage of the Equal Rights Amendment in the USA.[16] It was Schlafly too who forged links between STOP ERA and other conservative organizations, as well as single-issue groups against abortion, pornography, gun control, and unions. By integrating STOP ERA with the thus-dubbed New Right she was able to leverage a wider range of technological, organizational and political resources, successfully targeting pro-feminist candidates for defeat.[16]

In India, Save Indian Family is an antifeminist[17] "awareness about the Legal Terrorism going on in the country under the barb and paradoxical veil of Women Empowerment through various methods like television shows on news channels, protests, road shows, press conferences, article publication, online blogging to name a few", and to provide support to those suffering as a result of what they argue is misuse of India's legislation relating to dowry harassment and domestic violence.[18]

In Australia, Babette Francis has led the Endeavour Forum (formerly "Women Who Want to be Women") for over twenty-five years, but has failed to halt ratification of the United Nations Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW), as well as the eventual introduction of medical abortion in Australia, and the successive liberalization of laws related to abortion in Australia within every state and territory.[19]

[edit] See also

[edit] Further reading

[edit] Literature about antifeminism

  • Redefining the New Woman, 1920-1963 (Antifeminism in America: A Collection of Readings from the Literature of the Opponents to U.S. Feminism, 1848 to the Present), Howard-Zophy
  • Un-American Womanhood: Antiradicalism, Antifeminism, and the First Red Scare, Kim E. Nielsen
  • Kampwirth, Karen. 2006. "Resisting the Feminist Threat: Antifeminist Politics in Post-Sandinista Nicaragua" NWSA Journal. Vol. 18, No 2. (Summer). pp. 73–100.
  • Kampwirth, Karen. 2003. "Arnoldo Alemán Takes on the NGOs: Antifeminism and the New Populism in Nicaragua" Latin American Politics and Society. Vol. 45. No. 2. (Summer) 2003. pp. 133–158.
  • Kampwirth, Karen. 1998. "Feminism, Antifeminism, and Electoral Politics in Post-War Nicaragua and El Salvador" Political Science Quarterly Vol. 113, No. 2. (Summer) pp. 259–279.
  • Cynthia D. Kinnard, Antifeminism in American Thought: An Annotated Bibliography (Boston: G. K. Hall & Co., 1986, ISBN 0-8161-8122-5)
  • Laura Kipnis, The Female Thing: Dirt, Sex, Envy, Vulnerability (Pantheon, 2006).
  • Jane J. Mansbridge: Why We Lost the ERA, Chicago, University of Chicago Press, 1986
  • Schreiber, Ronnee (2008). Righting Feminism. Oxford University Press. ISBN 978-0-19-533181-3. 
  • G. Swanson, Antifeminism in America: A Historical Reader (2000) ISBN 0-8153-3437-0

[edit] Antifeminist literature

[edit] References

  1. ^ "anti-feminist". Oxford English Dictionary. http://oed.com/view/Entry/8617. 
  2. ^ Flood, Michael (2007-07-18). International encyclopedia of men and masculinities. ISBN 9780415333436. http://books.google.com/?id=EUON2SYps-QC&pg=PA21&dq=Michael+Flood+anti-feminism#v=onepage&q&f=false. 
  3. ^ a b Kimmel, Michael (2004). "Antifeminism". In Kimmel, Michael. Men and Masculinities: A Social, Cultural, and Historical Encyclopedia. Santa Barbara: ABC-CLIO. pp. 35–7. 
  4. ^ http://www.swissinfo.ch/eng/swiss_news/Swiss_stage_world_s_first_antifeminism_event.html?cid=28666110
  5. ^ Judith Stacey, Is Academic Feminism an Oxymoron?, Signs, Vol. 25, No. 4, Feminisms at a Millennium. (Summer, 2000), pp. 1189-1194
  6. ^ Elizabeth Kamarck Minnich, Review: 'Feminist Attacks on Feminisms: Patriarchy's Prodigal Daughters', Feminist Studies, Vol. 24, No. 1. (Spring, 1998), pp. 159-175
  7. ^ BITCHfest: Ten Years of Cultural Criticism from the Pages of Bitch Magazine,by Margaret Cho (Foreword), Lisa Jervis (Editor), Andi Zeisler (Editor), 2006
  8. ^ Patai and Koertge, Professing Feminism: Education and Indoctrination in Women's Studies, (2003)
  9. ^ Clarke, Edward H. (1873). Sex and Education. Wildside. p. 96. ISBN 9780809501700. http://books.google.com/?id=_MceYURa3VcC&pg=PA10&dq=Sex+and+Education+1873#. 
  10. ^ Mary A. Kassian, The Feminist Mistake (2005) ISBN 1581345704
  11. ^ Carrie L. Lukas, The politically incorrect guide to women, sex, and feminism, Regnery Publishing, 2006, ISBN 1596980036, 9781596980037
  12. ^ Gottfried, Paul (2001). "The Trouble With Feminism". LewRockwell.com. http://www.lewrockwell.com/gottfried/gottfried9.html. Retrieved 2006-09-30. 
  13. ^ Wattenberg, B (1994). "Has Feminism Gone Too Far?". MenWeb. http://www.menweb.org/paglsomm.htm. Retrieved 2006-09-30. 
  14. ^ Pizzey, Erin (1999). "How The Women's Movement Taught Women to Hate Men". Fathers for Life. http://www.fathersforlife.org/pizzey/how_women_were_taught_to_hate_men.htm. Retrieved 2006-09-30. 
  15. ^ Janice Shaw Crouse (2006). "What Friedan Wrought". Concerned Women for America. http://www.beverlylahayeinstitute.org/articledisplay.asp?id=10088&department=BLI&categoryid=dotcommentary. Retrieved 2006-09-30. 
  16. ^ a b Tierney, Helen (1999). Women's Studies Encyclopedia. Westport, CT, USA: Greenwood Publishing Group, Incorporated. p. 95. http://site.ebrary.com/lib/unisouthernqld/Doc?id=10017897&ppg=106. 
  17. ^ 52 J. Legal Pluralism & Unofficial L. 49 (2006) Playing off Courts: The Negotiation of Divorce and Violence in Plural Legal Settings in Kolkata; Basu, Srimati
  18. ^ Save Indian Family: About us, Retrieved 2008-12-31.
  19. ^ Endeavour Forum

[edit] External links

Look up antifeminism in Wiktionary, the free dictionary.
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