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Some anti-nationalists oppose all types of nationalism, including ethnic nationalism among oppressed minority groups. This strain of anti-nationalism typically advocates the elimination of national boundaries. Variations on this theme are often seen in Marxist theory. Marx and Engels rejected nationalism as a whole, stating that, "the working class have no country ". More recently, certain groups descended from the Maoist tradition of Marxism have moved towards this fiercely anti-nationalist stance in a different way than Trotskyists, saying that, although it may be a painful and unpopular position to hear, ultimately opposing all nationalism strengthens proletarian internationalism. Many Trotskyists, however, such as Chris Harman, were critical of nationalism while advocating support for what they saw as progressive national struggles.
In his Aphorisms on the Wisdom of Life, Arthur Schopenhauer rejects nationalism, seeing it as an abandonment of personal identity. The philosophy of Friedrich Nietzsche can also be seen as opposing all forms of nationalism, although he opposed virtually every other form of social movement and ideology as well.Søren Kierkegaard's philosophy is a criticism and vehement rejection of Christian nationalism.
^The Continuing Appeal of Nationalism by Fredy Perlman.Detroit, Black & Red Publishers, 1985.
^ abThe Morality of Nationalism, edited by Robert McKim and Jeff McMahan.Oxford University Press US, 1997 (pg. 121).
^ abFeminist Interpretations of Friedrich Nietzsche edited by Kelly Oliver and Marilyn Pearsall. Penn State Press, 1998 (pg. 288)
^ abKierkegaard's Critique of Christian Nationalism, Stephen Backhouse. Oxford University Press, 2011 (pg. 2)
^"Hannah Arendt as a Critic of Nationalism", in Liberalism, Nationalism, Citizenship: Essays on the problem of political community by Ronald Beiner. UBC Press, 2003, (pp. 129-147)
^" Capek not only mocks his fellow-countrymen for wallowing in past sufferings but shrewdly shows how this kind of pride in humiliation can be fostered in others...He is opposed to nationalism, yet he argues for the importance of culture; he writes in Czech, yet he wields his language as a weapon against the whole of his contemporary world." Elizabeth Maslen, "Proper Words in Proper Places: The Challenge of Čapek's "War with the Newts". Science Fiction Studies March 1987.
^"Forster was famously a "little Englander". But this meant that he disliked the Imperialist enterprise, distrusted patriotism, and anxiously celebrated internationalism." John Lucas, The Radical Twenties : aspects of writing, politics and culture. Nottingham: Five Leaves, 1997. ISBN 0907123171 (p. 212)
^"We dedicate ourselves to a relentless fight against Fascism and War, Imperialism, nationalism, humanism, liberalism, idealism, anarchist individualism, the doctrine of art for art's sake, religious fideism and dogmas emanating in general from any party or person capable of exploitation by capitalism to justify its perpetuation".David Gascoyne,"A First English Surrealist Manifesto",in Robert Fraser, Night Thoughts : the surreal life of the poet David Gascoyne.Oxford, Oxford University Press, 2012. ISBN 9780199558148 (p.79).
^"Conceit, arrogance and egotism are the essentials of patriotism. Let me illustrate. Patriotism assumes that our globe is divided into little spots, each one surrounded by an iron gate." What is Patriotism?
^"Those who say that we want nationality, they are standing against Islam....We have no use for the nationalists. Moslems are useful for us. Islam is against nationality...." [Mehregan Magazine, Volume 12, Numbers 1 & 2, Spring & Summer 2003, p 16.]
^"Rosa Luxemburg remained steadfastly anti-war and anti-nationalist" Jan Jindy Pettman, Worlding Women: A Feminist International Politics New York: Routledge, 2005 ISBN 1134744900 (p. 110).
^"Marxism postulated the formation of the proletariat as a force that transcended national identities and that operated on a supranational. Because of this, from its earliest beginnings, Marxism viewed nationalism as a rival and an enemy". Roman Szporluk, Communism and Nationalism: Karl Marx Versus Friedrich List, Oxford University Press, 1988, pg. 14.
^"Of course he [Mumford]] opposed militarism and nationalism in all its forms and later condemned the Nazi ideology that justified a totalitarian social order by attaching place-"the soil"- to race". Mark Luccarelli,Lewis Mumford and The Ecological Region : The Politics Of Planning. New York : Guilford Press, 1995. ISBN 1572300019 (p.24.)
^"Nationalism does nothing but teach you how to hate people that you never met." No Refunds
^Landscapes of Hope: Anti-Colonial Utopianism in America by Dohra Ahmad. Oxford University Press, 2009 (pp. 94-6)
^"Patriotism in its simplest, clearest and most indubitable signification is nothing else but a means of obtaining for the rulers their ambitions and covetous desires, and for the ruled the abdication of human dignity, reason and conscience, and a slavish enthrallment to those in power. And as such it is recommended wherever it may be preached.
Patriotism is slavery." Patriotism and Christianity, Leo Tolstoy.
^"Veblen was against nationalism because it involves wasteful, honorific, and hence barbaric rituals, ceremonies, and related phenomena". Quoted in "Introduction" by Stjepan G. Mestrovic to Thorstein Veblen by David Riesman. Transaction Publishers, 1953 (p. xvi)
^"HG Wells rejects patriotism and nationalism in this intentionally provocative talk, speaking of his great desire for a future 'world unity' where barriers between countries are dissolved. While acknowledging his own great pride in being an Englishman, Wells decries both the increasing nationalism that is plaguing the world and the march towards war, a catastrophe that many believe is now inevitable, while still hoping for peace and co-operation if the courage and imagination can be found." HG Wells challenges the idea of 'Britain for the British'
^"Woolf deeply distrusted patriotism and nationalism, believing they formented wars; such feelings were particularly ill-suited to women living in a patriarchy, whose stake in society was significantly different from that of men." Julia Briggs, Reading Virginia Woolf. Edinburgh : Edinburgh University Press, 2006. ISBN 9780748624348 (p. 15).