Apostolic United Brethren

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Apostolic United Brethren
Headquarters of the Apostolic United Brethren compound in Bluffdale, Utah.jpg
The AUB headquarters in the Wasatch Range
Abbreviation AUB
Classification Restorationist
Orientation Latter Day Saint movement
Theology Mormon fundamentalism
Polity Hierarchical
Leader Lynn A. Thompson
Region North America
Headquarters Bluffdale, Utah, U.S.
Founder Joseph Smith, Jr. (1830, claimed);
Lorin C. Woolley (1929)
Origin April 6, 1830 (officially given)
March 6, 1929 (as Woolley Group); 1975 (incorporated)
Separated from Short Creek Community
Members 7,000 – 10,000

The Apostolic United Brethren (AUB) is a polygamous Mormon fundamentalist church within the Latter Day Saint movement. The AUB has had a temple in Ozumba, Mexico, since the 1990s or earlier, and an endowment house in Utah since the early 1980s. The AUB is not affiliated with The Church of Jesus Christ of Latter-day Saints (LDS Church).

The title "Apostolic United Brethren" is not generally used by members, who prefer to call it "The Work", "The Priesthood", or "The Group". Those outside the faith sometimes refer to it as the "Allred Group" because two of its presidents shared that surname. Members of the AUB do not refer to their organization as a "church" and, unlike nearly all other Mormon fundamentalist groups, regard the LDS Church as a legitimate, if wayward and diminished, divine institution. The sect is unrelated to other similarly named groups such as Churches of the Brethren.

The AUB furnished a detailed description of their beliefs and practices in August 2009 to the Utah Attorney General's "Polygamy Primer",[1] which was later revised in 2011.[2] This booklet is used to educate the law enforcement and social relief agencies involved with similar groups.

Membership[edit]

As of 1998 there were approximately 10,000 members[3] of the AUB, most in Utah and Mexico. The headquarters of the AUB is in Bluffdale, Utah, where it has a chapel, a school, archives, and a sports field.

The AUB has communities in Rocky Ridge, Utah; Harvest Haven (in Eagle Mountain, Utah); Cedar City, Utah; Granite Ranch, Juab County, Utah; Pinesdale, Montana; Lovell, Wyoming; Mesa, Arizona; Humansville, Missouri; and Ozumba, Mexico. It operates at least three private schools; many families also home-school or send their children to public or public charter schools.

The AUB's members tend to integrate with their surrounding communities, much more so than some other Mormon fundamentalists, such as members of the Fundamentalist Church of Jesus Christ of Latter Day Saints. This can largely be attributed to the AUB's former prophet, Owen A. Allred, and his desire to be up front with local law enforcement and the news media, especially when it came to ending rumors of underage, arranged marriages that many other fundamentalist Mormon groups were known for. Allred believed that transparency was key in helping the community see that the AUB and its members were not a threat.

Organization[edit]

The AUB is headed by a President of the Priesthood. Next in authority is a Priesthood Council (of which the President is a part). Below the Priesthood Council are Presidents of the Seventy, the Seventy quorum members, High Priests, Elders, Aaronic Priesthood members, the Women's Relief Society, Sunday School, Young Women's, Boy Scouts, and the children's Primary organizations (which may be different according to region). On a local level there are Bishops, Priesthood Council representatives, and patriarchs.

Meetings[edit]

General Sacrament Meeting (which is open to the public) and Sunday School meetings (as well as many private family Sunday Schools) take place on Sundays, as do Priesthood meetings.

Relief Society (a women's organization), Young Women's, Primary, and Scouting take place throughout the week.

Dances, firesides, musical events, plays, and classes are often held at meetinghouses.

Doctrines and practices[edit]

The AUB regard the Book of Mormon as sacred scripture, as well as the Bible, and accept the Articles of Faith, written by Joseph Smith, Jr, to summarize Latter Day Saint beliefs. They believe the LDS Church is still fulfilling a divine role in spreading the Book of Mormon and other basic doctrines of Mormonism, and in doing genealogy.

Perhaps the AUB members are best known for their belief in plural marriage. Other key beliefs include the United Order, the Adam–God doctrine, and what is commonly called the 1886 Meeting (see History section). While not all members take part in plural marriage, it is considered a crucial step in the quest for obtaining the highest glory of heaven.

Attitudes toward the LDS Church[edit]

AUB members regard the LDS Church as an important vehicle in spreading Mormonism's introductory teachings, particularly through the LDS Church's missionary program and the widespread publication of the Book of Mormon. The group's founder, Rulon C. Allred, told a fundamentalist congregation in 1966: “We are specifically instructed through John Taylor by Joseph Smith and Jesus Christ, and by Joseph Musser as well that we are not to interfere . . . with the function of the [LDS] Church.”[4] On November 16, 1966, in another discourse, he commented: “[We] are not in a position to dictate to the Church, or to presume that we preside over [Church] President David O. McKay [1873–1970], or that we can send missionaries into the fields of labor, or that we can in any way dictate the affairs of the Church.”[5] “God’s Church is the Church of Jesus Christ of Latter-day Saints.”[6] He further explained in 1975: “We are members of the Church of Jesus Christ of Latter-day Saints, no matter who may decry it or who may deny it.”[7] “We are functioning within the spiritual confines of the Church,” he commented, “but we are definitely outside of its legal organization."[8] Under his leadership, the Allred group did no missionary work or temple work, delegating those responsibilities to the LDS Church. He predicted in 1975 that "the time is at hand when God is going to intervene in the matter, and the temples will be opened to us, and we will have our endowments and do our own work for our dead." Instead, under his brother Owen's leadership, they constructed their own endowment houses for ordinance work,[9] likely in response to the LDS Church's policy change which extended priesthood and temple blessings to all races.[10][11]

Drew Briney, an author on Mormon polygamy and AUB appeals attorney,[12] summarized AUB members' general sentiment toward the LDS Church:

The “AUB” accepts the mainstream LDS Church as Christ’s Church but views it as “out of order” just as the Israelites were “out of order” at the time of Christ – still accepted, just somewhat prodigal. Its members are taught that they should not disparage the LDS Church and its leaders teach that “the mother church” should be respected by the “father” (AUB or “the priesthood”) the same as a husband should take care of and honor a wayward wife inasmuch as he is able to do so. Incidentally, AUB’s leaders commonly concede that no organization is exempt from being out of order to some degree (including the AUB) but they emphasize that the LDS Church has abandoned many doctrines taught by the early brethren – not just plural marriage. Some of these doctrines include: Adam-God teachings; united order or “full consecration”; proper conferral of the priesthood; the ban on blacks receiving the priesthood; the doctrine of dissolution; the kingdom of God as a separate organization from the Church; the ordinance of rebaptism; the ordinance of mother’s blessings; giving a complete temple endowment (as opposed to the shortened version now administered in the LDS Church); the wearing of a full length, unaltered garment; the unchanging nature of all ordinances; prayer circles outside of the temple; the law of adoption (sealing men to men as father/son); and the teaching that a living prophet can never lead you astray – even if he strays from teachings and revelations of previous prophets.[13]

History[edit]

The AUB's claims to authority are based around the accounts of John Wickersham Woolley, Lorin Calvin Woolley and others, of a meeting in September 1886 between LDS Church president John Taylor, the Woolleys, and others. Prior to the meeting, Taylor is said to have met with Jesus Christ and the deceased church founder, Joseph Smith, Jr., and to have received a revelation commanding that plural marriage should not cease, but be kept alive by a group separate from the LDS Church. The following day, the Woolleys, as well as Taylor's counselor, George Q. Cannon, and others, were said to have been set apart to keep "the principle" alive.

Members of the AUB see their history as going back to Joseph Smith and to the beliefs he espoused and practices he established. They believe that the LDS Church has made unacceptable changes to doctrines and ordinances. The members of the AUB see it as their responsibility to keep them alive in the form they were originally given and to live all the laws God has commanded. Each doctrine or practice changed or abandoned by the LDS church is in turn perpetuated by the AUB.

Until the 1950s, Mormon fundamentalists were largely one group, but with the ordination in 1951 of Rulon C. Allred by Joseph W. Musser, who then presided over the fundamentalists, the fundamentalists in Colorado City, Arizona (formerly known as Short Creek), became more distant. Within a few years they formed their own group, which is now called the Fundamentalist Church of Jesus Christ of Latter Day Saints.

The shooting of Rulon C. Allred by Rena Chynoweth on May 10, 1977 (under the direction of Ervil LeBaron) brought the AUB into the spotlight. Allred was succeeded by his brother, Owen A. Allred, who died in February 2005 and was replaced by his appointed successor, J. LaMoine Jenson.[14] Jenson died in September 2014 after a battle with colon cancer, and was replaced by his appointed successor, Lynn A. Thompson.[15]

Allegations of wrongdoing[edit]

Rod Williams, a Secret Service agent involved in Watergate and a member of the Apostolic United Brethren, claimed in sworn testimony, as part of the Virginia Hill lawsuit, that he stole copies of LDS Church's Temple ordinances from the Seattle temple at the behest of Owen Allred, a claim denied by Allred.[16][17]

According to one former member, attorney John Llewellyn, "plural wives [of AUB men] are sent into nearby Hamilton to apply for welfare as single mothers. The informant reported that welfare checks are often taken directly to the priesthood leaders."[18]

Notable members or adherents[edit]

See also[edit]

References[edit]

  1. ^ Utah Attorney General's Office and Arizona Attorney General's Office (August 2009), The Primer: A Guidebook for Law Enforcement and Human Services Agencies Who Offer Assistance to Fundamentalist Mormon Families (PDF), archived from the original on 2009-08-20 
  2. ^ Utah Attorney General's Office and Arizona Attorney General's Office (January 2011), The Primer: A Guidebook for Law Enforcement and Human Services Agencies Who Offer Assistance to Fundamentalist Mormon Families (PDF), archived from the original on 2013-10-16, retrieved 2014-01-14 
  3. ^ Bennion, Janet (1998). Women of principle: female networking in contemporary Mormon polygyny. Oxford University Press. p. 22. ISBN 0-19-512070-1. 
  4. ^ Rulon C. Allred, Discourse, May 15, 1966, Murray, Utah, in Gilbert Fulton, Gems, 3 vols. (Salt Lake City: Gems Publishing, 1967), 1:44
  5. ^ Ibid., 1:4
  6. ^ Allred, Treasures of Knowledge, 1:142
  7. ^ Ibid., 1:126. He also taught: “If we have entered into these holy laws out of righteousness and a desire to keep the commandments of God, and that has been the dominating force in our lives, there is no power on earth or in heaven or hell that can sever us from the Church of Jesus Christ of Latter-day Saints.” Ibid., 1:93
  8. ^ Allred, Treasures of Knowledge, 2:13
  9. ^ Llewellyn, John R. (2004), Polygamy under Attack: From Tom Green to Brian David Mitchell, Scottsdale, Arizona: Agreka Books, p. 21, ISBN 1-888106-76-X, OCLC 54909250 
  10. ^ Hales, Brian C. (2006), "Chapter 16: Rulon C. Allred's Leadership", Modern Polygamy and Mormon Fundamentalism: the Generations after the Manifesto, Salt Lake City, Utah: Greg Kofford Books, ISBN 1589580354, OCLC 64510545, "Because African American Church members now had access to LDS temples, the Allreds concluded that all LDS temples were desecrated." 
  11. ^ Owen Allred, “An Issue of Priesthood Authority,” April 2002, 3, stated: “It was finally revealed to us from the Lord that we had instruction and permission to give certain ordinances outside of the church and the temples controlled by the church.”
  12. ^ Manson, Pamela (May 1, 2009), "Sect may have to pay more money in lawsuit", Salt Lake Tribune 
  13. ^ Briney, Drew (2008), Silencing Mormon Polygamy: Failed Persecutions, Divided Saints, & the Rise of Mormon Fundamentalism (self-published), Salt Lake City, Utah: Hindsight Publications, p. 28, ASIN B001MBY7GY, OCLC 297227864, "This information came from multiple interviews with members of the AUB. Names withheld by convention of implied request." 
  14. ^ Dethman, Leigh; Dillon-Kinkead, Lucinda (February 17, 2005), "Polygamist Owen Allred dies", Deseret Morning News, retrieved 2014-09-04 
  15. ^ Carlisle, Nate (September 4, 2014), "J. LaMoine Jenson, Utah polygamist leader, dies at 79.", The Salt Lake Tribune 
  16. ^ Cantera, Kevin; Vigh, Michael (January 12, 2003). "Temple Rituals Allegedly Stolen". The Salt Lake Tribune. Archived from the original on 2003-10-20. 
  17. ^ Steyn, Mark (May 2005), "The Marrying Kind: Owen Allred (1914-2005)", The Atlantic 
  18. ^ Llewellyn, John R. (2004), "Chapter 2", Polygamy Under Attack: From Tom Green to Brian David Mitchell, Scottsdale, Arizona: Agreka Books, ISBN 1-888106-76-X, OCLC 54909250 
  19. ^ Whitehurst, Lindsay (22 February 2012), "More from Kody Brown's statement", The Salt Lake Tribune 

Further reading[edit]

  • Bennion, Janet (2012), Polygamy in Primetime: Media, Gender, and Politics in Mormon Fundamentalism, Waltham, Massachusetts: Brandeis University Press, ISBN 9781611682625, OCLC 760976085 
  • Bradley, Martha Sontag (1996) [1993], Kidnapped from That Land: The Government Raids on the Short Creek Polygamists, Publications in Mormon studies, v. 9, Salt Lake City: University of Utah Press, ISBN 0585272123, OCLC 45728295 
  • Jacobson, Cardell K.; Burton, Lara, eds. (2011), Modern Polygamy in the United States: Historical, Cultural, and Legal Issues, Oxford; New York: Oxford University Press, ISBN 9780199746378, OCLC 466084007 
  • Van Wagoner, Richard S. (1989) [1986], Mormon Polygamy: A History (2nd ed.), Salt Lake City, Utah: Signature Books, ISBN 0941214796, OCLC 19515803