Armenian Pantheon of Tbilisi
|Some or all of this article's listed sources may not be reliable. (January 2012)|
The main cluster of tombstones remaining at Khojivank, 2011.
|Year established||c. 1655|
|Owned by||Tbilisi Municipality|
The Armenian Pantheon of Tbilisi also known as Khojivank (Armenian: Խոջիվանք; Georgian: ხოჯივანქი Khojivank'i; Russian: Ходживанк) or Khojavank (Armenian: Խոջավանք) was an Armenian architectural complex in north-eastern part of Avlabari district of Tbilisi, Georgia, consisting of huge memorial cemetery and St. Astvatsatsin church (Holy Mother of God). The church and most part of the cemetery was destroyed in 1937, and most of the remaining part of the cemetery was destroyed between 1995 and 2004 during the construction of the Sameba Cathedral. A tiny part that remains, together with some relocated gravestones, is preserved as the Armenian Pantheon of Tbilisi.
Construction and rise
The area was given to Armenian Bebut-Bek of Bebutov family in 1612 by Shah Abbas by appropriate diploma. His son Aslan Meliq-Bebut, treasurer of Georgian king Rostom of Kartli enlarged the original cemetery, built pipes for bringing water here, planted a number of trees and in 1655 built St. Astvatsatin church, called Khojivank as a name of the founded, who was called by Georgian king Rostom - Khoja Bebut (Big Bebut). Later the cemetery was called Khojivank too. The building sign preserved and is kept in Historical-Ethnographic Museum of Tbilisi, which says: "In summer of Armenian year of 1104 with the wish of God I, Khoja Bebut and my brother Khatin and my wife Lali built this church of humble Aslan". St. Astvatsatsin church was dedicated to Saint Purple Mother of God, was circled in fence, had beautiful walls and had a blossoming garden beside. Later the diploma of Bebutovs was renewed by Teimuraz II and Erekle II.
In 1899 a massive boundary wall was built around the cemetery, which by that time had enlarged immensely to become the largest Armenian cemetery in Tbilisi. The number of graves in the period before its destruction reached more than 90,000.
Destruction of the cemetery
By the 1920s burials in Khojivank had almost ceased.
In 1934, on Lavrentiy Beria's order, the church and cemetery started to be destroyed. The St. Astvatsatin church with surrounding church buildings was destroyed, all the chapels and crypts were crushed together with most of graves, whose gravestones and khachkars of rare marble and other stones were reused as building materials in other structures.[page needed] The Marxism-Leninism Institute building used a great deal of marble from the destruction of Khojivank, as did the Baratashvili ascent, the walkway in front of the Pioneer's Palace [page needed], the Institute of the Party halls (the current Georgian parliament) and Lavrentiy Beria's house at 11 Machabeli. The wall bordering School #68 and a water tower built in 1961 was also built of those gravestones. Some stones were used in a stairway in a park on Madaten island, and many other buildings. Special brigades of the People's Commissariat for State Security were seeking for precious items around the cemetery. This continued until 1938, by which time most of the cemetery had been destroyed, with only little part of the graves were saved and generally moved to Petropavlovskoe cemetery. The gravestones of Hovhannes Tumanyan and Raffi were saved. The area was rebuilt as a park with the preliminary name "26 Commissars Park of Culture and Leisure", but its final name was "Friendship Park", where the walls were built mainly of Armenian gravestones.
On 17 March 1962 the Armenian Pantheon was opened containing about 30 saved gravestones - most of which did not have any human remains beneath them.
In 1994 construction of Holy Trinity Cathedral started inside the park area. At first it was announced to occupy area beside Khojivank, but the size of the new church was huge and it covered significant part of Khojivank, including the site of the St. Astvatsatsin Armenian Church[page needed]. During foundation work for the church, bulldozers and excavators dug up the remains of thousands of those who had been interred in the cemetery, and around the future church mounds of skulls and bones were formed. These human remains, mixed up with broken tombstones and other debris, were later taken away in trucks to an unknown destination.[page needed]. Most of the remained graves were removed, most gravestones removed. Grigoriy Dolukhanov's gravestone was thrown in front of Armenian theater and left for several years. As a response to Armenian protests the construction temporarily stopped. In June 1997 construction started again.[page needed][third-party source needed]
In 25 December 2002 first church service was held. On 23 November 2004 Sameba church was officially opened.
The graves in the cemetery had a great number of epigrams and gravestones with short notes, which revealed much about the Armenian population of Tbilisi, families, various heritages and different sides of social life. Among the more famous epigrams were Sayat-Nova's wife's gravestone epigram, which said "456 (1768 y.). In this grave I am - wife of Sayat-Nova Marmar. Bless". Another example was epigram: "Here I am - wife of Ter-David, Archpriest of Mughni church. Who reads remember. Summer 420 (1732y.)". Grigor Artsruni's gravestone, created like a cliff, is lost. Ghazaros Aghayan gravestone with the epigram: "Friend of children Ghazaros Aghayan" is lost too. Some epigrams are preserved thanks to A. Yeremyan, who rewrote and published in Vienna the epigraphs of Khojivank of 19th century end - 20th century start, and some single examples are preserved in the Historical-Ethnographic museum in Tbilisi. Yeremyan wrote, "there were thousands of granite, marble sculptures and stelea, thousands of short and exciting notes, sad poems and quatrains".
|Ghazaros Aghayan||1840–1911||Writer, educator, folklorist, historian, linguist and public figure|
|Grigor Artsruni||1845–1892||"Mshak" newspaper editor|
|Ashkharhabek Bebutov||Founder of Khojivank|
|Nikol Duman||1867–1914||Military leader and member of the Armenian Revolutionary Federation party|
|Arshak Gafavian (Qeri)||1916||Military commander|
|Gevorg Hakhverdian||1892||Philologist, doctor, public figure, Sayat-Nova publisher|
|Hakob Hakobian (poet)||1866–1937||Poet|
|Naghash Hovnatan||1722||Great fresco artist of his time|
|Jivani||1846–1909||Gusan (composer, singer)|
|Vano Khojabekian||1875–1922||Graphic artist|
|Alexander Mantashev||1842–1911||Oil magnate, 1st Guild merchant and Speaker of the Tiflis Duma|
|Isay Pitoev||1904||Educator and philanthropist|
|Pertch Proshian||1837–1909||Writer and teacher|
|Raffi||1835–1888||Novelist and writer|
|Gabriel Sundukyan||1825–1912||Writer and playwright, the founder of modern Armenian drama|
|Nikita Shahnazarian||General-Lieutenant in the Russo-Turkish War (1877–78)|
|Tserents (Hovsep Shishmanyan)||1822–1888||Writer|
|Aleksandr Tsaturyan||1865–1917||Poet and translator|
|Prince Georgi Tumanov||1854–1920||Founder of Georgian theater community and Tiflis College|
|Prince Mikhail Tumanov||1818–1875||Famous Georgian poet, first Pushkin translator to Georgian|
|Hovhannes Tumanyan||1869–1923||Poet and writer|
|Makar Yekmalian||1856–1905||Composer, conductor|
|Aleksandr Yeritsian||1841–1902||Historian and archeologist|
|Gevorg Yevangulian||1901||City mayor|
|Simon Zavarian||1866–1913||One of the founders of the Armenian Revolutionary Federation party|
|Sargis Darchinian||1947–2013||Archivist, Art-photographer, Author of book («Թիֆլիս. Հայկական ճեպանկարներ» - «Tiflis. Armenian Etudes/Sketches») and articles about Armenians and Houses/Buildings/Edifices (Armenians built, owned or dwelt in) in old Tiflis|
Among famous Armenian families buried in Khojivank were
- Bebutov family
- Karaganov family
- Sarajev family
- Kalantarov family
- Kuzanov family
- Amirov family
- Sharoev family
- Agajanov family
- Ter-Davidov family
- Beriev family
- Muradov family
- Ter-Ghevondyan family
- Amiragov family
- Pitoev family
- Tarkhanov family
- Tumanov family
|Wikimedia Commons has media related to Armenian Pantheon of Tiflis.|
- (Armenian) Karapetyan, Samvel (1998). The State Policy of Georgia and the Monuments of Armenian Culture. Yerevan.
- Armenian Pantheon of Tbilisi Armeniapedia.org
- (Armenian) Հայկական հանրագիտարան - Թբիլիսիի Խոջիվանքի պանթեոն
- (Armenian) Հավլաբար. Թբիլիսիի հայկական համայնքը վճարում է ուրբանիզացիայի գինը