Armenian calendar

From Wikipedia, the free encyclopedia
Jump to: navigation, search

The Armenian calendar is the traditional calendar of Armenia. It was used in Old Armenia during the time before the arrival of Christianity. It is a solar calendar based on the same system as the ancient Egyptian model, having an invariant 365-day year with no leap year rule. As a result, the correspondence between it and the Julian calendar slowly changes over time (such as year 769 on AD 1320 January 1, year 770 on AD 1320 December 31, and year 1032 on AD 1582 October 27 = Gregorian November 6). Some references report that the first month of the year, Navasard, corresponds to the start of Spring in the northern hemisphere, but that was only true from the 9th through 10th centuries.

Armenian year 1461 (Gregorian year 2010–2011) is the last of the great Armenian cycle of 1,461 wandering years which equal 1,460 Julian years (see Sothic cycle). The next year, 1462, begins on 24 July 2012 (Gregorian), 11 July (Julian). Armenian year 1 began on 11 July AD 552 (Julian).

The ancient Armenian year consisted of 12 months of 30 days each, plus a 13th month called epagomenê containing 5 days in a regular year, or 6 days in a leap year.[citation needed]

Years are given in the Armenian alphabet by the letters ԹՎ, a siglum for t’vin "in the year" followed by the year in Armenian numerals. For example, "in the year 1455" would be written ԹՎ ՌՆԾԵ.

Months[edit]

The Armenian month names show influence of the Zoroastrian calendar, and, as noted by Antoine Meillet, Kartvelian influence in two cases. There are different systems for transliterating the names; the forms below are transliterated according to Hübschmann-Meillet-Benveniste system.

Months of the year
# Armenian H-M
Romaniz.
Meaning Etymology/Notes
1 նաւասարդ nawasard new year Avestan*nava sarəδa
2 հոռի hoṙi two Georgian ori
3 սահմի sahmi three Georgian sami
4 տրէ trē Zoroastrian Tïr
5 քաղոց kʿałocʿ month of crops Zoroastrian Ameretat (the deity Ameretat was also considered a protector of plants)
6 արաց aracʿ
7 մեհեկան mehekan festival of Mithra Iranian *mihrakān- ; Zoroastrian Mitrō
8 արեգ areg sun month Zoroastrian Āvān
9 ահեկան ahekan fire festival Iranian *āhrakān- ; Zoroastrian Ātarō
10 մարերի mareri mid-year Avestan maiδyaīrya ; Zoroastrian Dīn
11 մարգաց margacʿ Zoroastrian Vohūman
12 հրոտից hroticʿ Pahlavi *fravartakān ; Zoroastrian Spendarmat̰
13 epagomenê Epagomenal days (days of the Fravashi)

Days of the month[edit]

The Armenian calendar names the days of the month instead of numbering them – a peculiarity also found in the Avestan calendars. Zoroastrian influence is evident in at least five names.

Days of the month
# Name Meaning/derivation
1 Areg sun
2 Hrand
3 Aram
4 Margar prophet
5 Ahrank’ half-burned
6 Mazdeł
7 Astłik Venus
8 Mihr Mithra
9 Jopaber
10 Murç triumph
11 Erezhan hermit
12 Ani
13 Parxar
14 Vanat
15 Aramazd Ahura Mazda
16 Mani beginning
17 Asak beginningless
18 Masis Mount Ararat
19 Anahit Anahita
20 Aragats Mount Aragats
21 Gorgor
22 Kordi -

the Kurds

23 Cmak east wind
24 Lusnak half-moon
25 C̣rōn dispersion
26 Npat Apam Napat
27 Vahagn Zoroastrian Vahrām ; Avestan Verethragna, name of the 20th day
28 Sēin mountain
29 Varag
30 Gišeravar evening star

The epagomenal days are called Aveleacʿ ("superfluous").

Correlation with Egyptian calendar[edit]

The Armenian calendar is a derivative of Zoroastrian changes to Egyptian dates. The first month Navasard is equivalent to the month Choiak (Koyak), however its first day falls on Koyak 4 so that the first of the five (or six) epagum days falls on Egyptian Hatyr 27. This is in contrast to the Zoroastrian calendar where the first month Furvurdeen begins on Koyak 6 because its epagum (Gatha days) begin on Egyptian Koyak 1 as of 388 BC. The month Tir is equal to Egyptian Phamenoth (7th month) as Egyptian midyear; but it is of biblical interest that Armenian midyear (Mareri/Deh) is Egyptian new year month Thoth as if to imply it was at one time the 7th month, in regard of the computation of the Jubilee, and the biblical explanation of how to begin the novel age following the entering into the promised land. Two cycles of 1460 years goes back to August 11, 2369 BC.

Prior to borrowing the Egyptian calendar, the ancient Armenians had a lunar calendar based on a lunation of 28 days.

Together with these alien Zoroastrian, Egyptian, Julian, Gregorian, and ecclesiastical dating schemes, some Armenians still retain the old native calendar usage in which the new year begins at the spring equinox. In the numbering scheme of this solar calendar, the year 1 works out to be 5818–5817 BCE. Hence March 20, 2014 CE marks the start of the Armenian year 7832, and the annual advances repeat one-to-one in tandem upon the spring equinox of each year: March 20, 2015 CE will mark the start of the Armenian year 7833, and so forth.[1]

See also[edit]

References[edit]

  1. ^ Sarkis Shmavonian (UCLA). Archaic Armenian Perfects: Archaic Armenian Statics. (Conference paper delivered at Vitoria Gasteiz, Spain, September 10, 2005.)

External links[edit]

Literature[edit]

  • V. Bănăţeanu, “Le calendrier arménien et les anciens noms des mois”, in: Studia et Acta Orientalia 10, 1980, pp. 33–46
  • Edouard Dulaurier, Recherches sur la chronologie arménienne technique et historique (1859), 2001 reprint ISBN 978-0-543-96647-6.
  • Jost Gippert, Old Armenian and Caucasian Calendar Systems in The Annual of The Society for The Study of Caucasia“, 1, 1989, 3-12.[1][2]
  • Louis H. Gray, On Certain Persian and Armenian Month-Names as Influenced by the Avesta Calendar, Journal of the American Oriental Society (1907)
  • P'. Ingoroq'va, “Jvel-kartuli c'armartuli k'alendari” (“The Old Georgian pagan calendar”), in: Sakartvelos muzeumis moambe (“Messenger of the Museum of Georgia”), 6, 1929–30, pp. 373–446 and 7, 1931–32, pp. 260–336
  • K'. K'ek'elije, “Jveli kartuli c'elic'adi” (“The Old Georgian year”), in: St'alinis saxelobis Tbilisis Saxelmc'ipo Universit'et'is šromebi (“Working papers of the Tbilisi State University by the name of Stalin”) 18, 1941, reprinted in the author's “Et'iudebi jveli kartuli lit'erat'uris ist'oriidan” (“Studies in the history of Old Georgian literature”) 1, 1956, pp. 99–124.