Artificial cranial deformation
Artificial cranial deformation, head flattening, or head binding is a form of body alteration in which the skull of a human being is intentionally deformed. It is done by distorting the normal growth of a child's skull by applying force. Flat shapes, elongated ones (produced by binding between two pieces of wood), rounded ones (binding in cloth) and conical ones are among those chosen. It is typically carried out on an infant, as the skull is most pliable at this time. In a typical case, headbinding begins approximately a month after birth and continues for about six months.
Intentional head moulding producing extreme cranial deformations was once commonly practised in a number of cultures widely separated geographically and chronologically, and so was probably independently invented more than once. It still occurs today in a few places, like Vanuatu.
Early examples of intentional human cranial deformation predate written history and date back to 45,000 BC in Neanderthal skulls, and to the Proto-Neolithic Homo sapiens component (12th millennium BC) from Shanidar Cave in Iraq. It occurred among Neolithic peoples in Southwest Asia.
In the Old World, Huns and Alans are also known to have practised similar cranial deformation. In Late Antiquity (AD 300-600), the East Germanic tribes who were ruled by the Huns, adopted this custom (Gepids, Ostrogoths, Heruli, Rugii and Burgundians). In western Germanic tribes, artificial skull deformations have rarely been found.
In the Americas the Maya, Inca, and certain tribes of North American natives performed the custom. In North America the practice was especially known among the Chinookan tribes of the Northwest and the Choctaw of the Southeast. The Native American group known as the Flathead did not in fact practise head flattening, but were named as such in contrast to other Salishan people who used skull modification to make the head appear rounder. However, other tribes, including the Choctaw, Chehalis, and Nooksack Indians, did practise head flattening by strapping the infant's head to a cradleboard. The Lucayan people of the Bahamas practised it. The practice was also known among the Australian Aborigines.
Friedrich Ratzel in The History of Mankind reported in 1896 that deformation of the skull, both by flattening it behind and elongating it towards the vertex, was found in isolated instances in Tahiti, Samoa, Hawaii, and the Paumotu group and occurring most frequently on Mallicollo in the New Hebrides (today Malakula, Vanuatu), where the skull was squeezed extraordinarily flat.
In the region of Toulouse (France), these cranial deformations persisted sporadically up until the early twentieth century; however, rather than being intentionally produced as with some earlier European cultures, Toulousian Deformation seemed to have been the unwanted result of an ancient medical practice among the French peasantry known as bandeau, in which a baby's head was tightly wrapped and padded in order to protect it from impact and accident shortly after birth; in fact, many of the early modern observers of the deformation were recorded as pitying these peasant children, whom they believed to have been lowered in intelligence due to the persistence of old European customs. 
Methods and types
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Deformation usually begins just after birth for the next couple of years until the desired shape has been reached or the child rejects the apparatus (Dingwall, 1931; Trinkaus, 1982; Anton and Weinstein, 1999).
There is no established classification system of cranial deformations. Many scientists have developed their own classification systems, but they have not agreed on a single classification for all forms that are seen (Hoshower et al., 1995).
In Europe and Asia, three main types of artificial cranial deformation have been defined by E.V. Zhirov (1941, p. 82):
Cranial deformation was probably performed to signify group affiliation, or to demonstrate social status. This may have played a key role in Maya society. It could be aimed at creating a skull shape which is aesthetically more pleasing or associated with desirable attributes. For example, in the Nahai-speaking area of Tomman Island and the south south-western Malakulan (Australasia), a person with an elongated head is thought to be more intelligent, of higher status, and closer to the world of the spirits
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There is no statistically significant difference in cranial capacity between artificially deformed skulls and normal skulls in Peruvian samples.
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- Janot, F, Strazielle, C, Awazu Pereira Da Silva, M, Cussenot, O (1993). Adaptation of facial architecture in the Toulouse deformity. Surgical and Radiologic Anatomy, 0930-1038, http://dx.doi.org/10.1007/BF01629867
- "Chapter II : Later Artificial Cranial Deformation in Europe". Bioanth.org. Retrieved 2014-03-05.
- Gerszten and Gerszten, 1995; Hoshower et al., 1995; Tubbs, Salter, and Oaks, 2006.
- Gerszten and Gerszten, 1995
- Martin Frieß, Michel Baylac (2003). "Exploring artificial cranial deformation using elliptic Fourier analysis of procrustes aligned outlines" 122 (1). American Journal of Physical Anthropology. p. 18. Retrieved 2014-03-05.
- Ellen FitzSimmons, Jack H. Prost, Sharon Peniston, "Infant Head Molding, A Cultural Practice", Arch Fam Med, Vol 7, Jan/Feb 1998
- Adebonojo, F. O., "Infant head shaping". JAMA, 1991;265:1179.
- Henshen F. The Human Skull: A Cultural History . New York, NY: Frederick A Praeger, 1966
|Wikimedia Commons has media related to Artificial cranial deformation.|
- A short discussion of cranial deformation[dead link]
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- Reconstruction of an Ostrogoth woman from a skull (intentionally deformed), discovered in Globasnitz (Carinthia, Austria) : , , , , .
- Elongated Skull Project