|Part of the persecution of Assyrians and the Hamidian massacres|
Map of the Assyrian/Chaldean/Syriac genocide.
• Towns where genocide occurred
• Towns that received refugees.
Regions of Assyrian (also known as Syrian, Syriac, Nestorian, and Chaldean) concentrations
|Date||1890s, 1914–1918, 1922–1925|
|Deportation, mass murder, etc.|
|Perpetrators||Sultan Abdulhamid II, Young Turk government, Kurdish tribes|
The Assyrian genocide (also known as Sayfo or Seyfo, Syriac: ܩܛܠܐ ܕܥܡܐ ܣܘܪܝܝܐ or ܣܝܦܐ) refers to the mass slaughter of the Assyrian population of the Ottoman Empire during the 1890s and the First World War, in conjunction with the Armenian and Greek genocides.
The Assyrian civilian population of upper Mesopotamia (the Tur Abdin region, the Hakkâri, Van, and Siirt provinces of present-day southeastern Turkey, and the Urmia region of northwestern Iran) was forcibly relocated and massacred by the Muslim Ottoman (Turkish) army, together with other armed and allied Muslim peoples, including Kurds, Chechens and Circassians, between 1914 and 1920, with further attacks on unarmed fleeing civilians conducted by local Arab militias.
Estimates on the overall death toll have varied. Providing detailed statistics of the various estimates of the Churches' population after the genocide, David Gaunt accepts the figure of 275,000 deaths as reported at the Treaty of Lausanne and ventures that the death toll would be around 300,000 because of uncounted Assyrian-inhabited areas, leading to the elimination of half of the Assyrian nation.
The Assyrian genocide took place in the same context as the Armenian and Pontic Greek genocides. In these events, close to three million Christians of Syriac, Armenian, or Greek Orthodox denomination were murdered by the Young Turks regime. Since the Assyrian genocide took place within the context of the much more widespread Armenian genocide, scholarship treating it as a separate event is scarce, with the exceptions of the works of David Gaunt and Hannibal Travis.
In 2007, the International Association of Genocide Scholars (IAGS) reached a consensus that "the Ottoman campaign against Christian minorities of the Empire between 1914 and 1923 constituted a genocide against Armenians, Assyrians, and Pontian and Anatolian Greeks. The IAGS referred to the work of Gaunt and Travis in passing this resolution. Gregory Stanton, the President of the IAGS in 2007–2008 and the founder of Genocide Watch, endorsed the "repudiation by the world's leading genocide scholars of the Turkish government's ninety-year denial of the Ottoman Empire's genocides against its Christian populations, including Assyrians, Greeks, and Armenians."
- 1 Terminology
- 2 Background
- 3 Massacres
- 4 Assyrian military retaliation in Iran
- 5 Death toll
- 6 Documented accounts of the genocide
- 7 Recognition
- 8 See also
- 9 Notes
- 10 Further reading
- 11 External links
The Assyrian genocide is sometimes also referred to as Sayfo or Seyfo in English language sources, based on the modern Assyrian (Mesopotamian neo-Aramaic) designation Saypā (ܣܝܦܐ), "sword", pronounced as Seyfo, and as Sayfo in the Western dialect (the term abbreviates shato d'sayfo "year of the sword"). The Assyrian name Qeṭlā ḏ-‘Amā Āṯûrāyā (ܩܛܠܐ ܕܥܡܐ ܐܬܘܪܝܐ), which literally means "killing of the Assyrian people", is used by some groups to describe these events. The word Qṭolamo (ܩܛܠܥܡܐ) which means Genocide is also used in Assyrian diaspora media. The term used in Turkish media is Süryani Soykırımı.
In countries where significant Assyrian diaspora communities exist, the designation "Assyrian" has become controversial, notably in Germany and Sweden, alternative terms such as Assyriska/syrianska/kaldeiska folkmordet "Assyrian/Syriac/Chaldean genocide" are employed. Nestorians, Syrians, Syriacs, and Chaldeans were names imposed by Western missionaries such as the Catholics and Protestants on the Ottoman and Persian Assyrians. The Greek, Persian, and Arab rulers of occupied Assyria, as well as Chaldean and Syrian Orthodox patriarchs, priests, and monks, and Armenian, British, and French laypeople, called them all Assyrians.
The Assyrian population in the Ottoman Empire numbered about one million at the turn of the twentieth century and was largely concentrated in what is now Iran, Iraq and Turkey. However, researchers such as David Gaunt have noted that the Assyrian population was around 600,000 prior to World War I. There were also hundreds of thousands of Maronite Christians in Lebanon, with some Assyrian heritage but which are less often called Assyrians. There were significantly larger communities located in the regions near Lake Urmia in Persia, Lake Van (specifically the Hakkari region) and Mesopotamia, as well as the eastern Ottoman vilayets of Diyarbekir, Erzurum and Bitlis. Like other Christians residing in the empire, they were treated as second-class citizens and denied public positions of power. Violence directed against them prior to the First World War was not new. Many Assyrians were subjected to Kurdish brigandage and even outright massacre and forced conversion to Islam, as was the case of the Assyrians of Hakkari during the massacres of Badr Khan in the 1840s and the Massacres of Diyarbakır during the 1895–96 Hamidian Massacres. The Hamidiye received assurances from the Ottoman Sultan that they could kill Assyrians and Armenians with impunity, and were particularly active in Urhoy and Diyarbakir.
Outbreak of war
The Ottoman Empire began massacring Assyrians in the nineteenth century, a time of friendly relations between the Ottomans and the British, who were defending the Ottomans from the Russian Empire's efforts to include under its protection the communities of Ottoman Orthodox Christians. In October 1914, the Ottoman Empire began deporting and massacring Assyrians and Armenians in Van. After attacking Russian cities and declaring war on Britain and France, the Empire declared a holy war on Christians. The German Kaiser and the German Ambassador to the Ottoman Empire directed and orchestrated the holy war, and financed the Ottomans' war against the Russian Empire.
The earliest programs of extermination took place in the southern province of Diyarbekir, under the leadership of Reshid Bey. The commander of Ottoman Army Group East declared in his memoirs that his forces accounted for 300,000 Armenian deaths in Diyarbakır and elsewhere. A German Vice-Consul reported in July 1915 that Assyrians were being massacred in Diyarbekir Vilayet. A German Consul reported in September 1915 that the adult Christians of Diyarbakır, Harput, Mardin, and Viranşehir had been targeted, and also mentioned an Ottoman reign of terror in Urhoy. The German ambassador reported that the Ottoman Empire was being "clear[ed]" of its indigenous Christians by "eliminat[ion]". In July 1915, he confirmed that the Assyrians of Midyat, Nisibis, and Jazirah were also slain.
Jevdet Pasha the governor of Van, is reported to have held a meeting in February 1915 at which he said, "We have cleansed the Armenians and Syriac [Christian]s from Azerbaijan, and we will do the same in Van."
In late 1915, Jevdet Bey, Military Governor of Van Vilayet, upon entering Siirt (or Seert) with 8,000 soldiers whom he himself called "The Butchers' Battalion" (Turkish: Kasap Taburu), ordered the massacre of almost 20,000 Assyrian civilians in at least 30 villages. The following is a list documenting the villages that were attacked by Cevdet's soldiers and the estimated number of Assyrian deaths:
|Sairt – 2,000||Sadagh – 2,000||Mar-Gourya – 1,000||Guedianes – 500||Hadide – 1,000|
|Redwan – 500||Dehok – 500||Ketmes – 1,000||Der-Chemch – 200|
|Tentas – 500||Tellimchar – 1,500||Telnevor – 500||Benkof – 200|
|Altaktanie – 500||Goredj – 500||Galwaye – 500||Der-Mazen – 300|
|Artoun – 1,000||Ain-Dare – 200||Berke – 500||Bekend – 500||Archkanes – 500|
|Charnakh – 200||Der-Mar-Yacoub – 500||Der-Rabban – 300|
|Harevena – 200||Piros – 1,000|
The village of Sa'irt/Seert, was populated by Assyrians and Armenians. Seert was the seat of a Chaldean Archbishop Addai Scher who was murdered by the Kurds. The eyewitness Hyacinthe Simon wrote that 4,000 Christians died in Seert.
Assyrian resistance in upper Mesopotamia
On March 3, 1918, the Ottoman army led by Kurdish soldiers assassinated one of the most important Assyrian leaders at the time. This resulted in the retaliation of the Assyrians. Malik Yosip Khoshaba of the Bit Tiyari tribe led a successful attack against the Ottomans. Assyrian forces in the region also attacked the Kurdish fortress of Simko Shikak, the leader who had assassinated Mar Shimun XIX Benyamin, they successfully stormed it, defeating the Kurds, however Simko escaped and fled.
Assyrians were involved in a number of clashes in Turkey with Ottoman forces, including Kurds and Circassians loyal to the empire. When armed and in sufficient numbers they were able to defend themselves successfully. However, they were often cut off in small pockets, vastly outnumbered and surrounded, and unarmed villagers made easy targets for Ottoman and Kurdish forces.
Assyrian military retaliation in Iran
The Assyrians in Persia armed themselves under the command of General Agha Petros, who had been approached by the Allies to help fight the Ottomans.
The Assyrians proved to be excellent soldiers, and Agha Petros' volunteer army had quite a few successes over the Ottoman forces and their Kurdish allies, notably at Suldouze where 1,500 Assyrian horsemen overcame the far larger Ottoman force of over 8,000, commanded by Kheiri Bey. Agha Petros also defeated the Ottoman Turks in a major engagement at Sauj Bulak and drove them back to Rowanduz. Assyrian forces in Persia were greatly affected by the withdrawal of Russia from the war and the collapse of Armenian armed resistance in the region. They were left cut off, with no supplies, vastly outnumbered and surrounded. In 1918, the Assyrian population of Urmia was nearly wiped out, 1,000 killed in the French and American mission buildings, 200 surrounding villages destroyed, and thousands perished of famine, disease, and forced marches.
In early 1918, many Assyrians started to flee present-day Turkey. Mar Shimun Benyamin had arranged for some 3,500 Assyrians to reside in the district of Khoi. Not long after settling in, Kurdish troops of the Ottoman Army massacred the population almost entirely. One of the few that survived was Reverend John Eshoo. After escaping, he stated:
You have undoubtedly heard of the Assyrian massacre of Khoi, but I am certain you do not know the details.
These Assyrians were assembled into one caravansary, and shot to death by guns and revolvers. Blood literally flowed in little streams, and the entire open space within the caravansary became a pool of crimson liquid. The place was too small to hold all the living victims waiting for execution. They were brought in groups, and each new group was compelled to stand over the heap of the still bleeding bodies and shot to death. The fearful place became literally a human slaughter house, receiving its speechless victims, in groups of ten and twenty at a time, for execution.
At the same time, the Assyrians, who were residing in the suburb of the city, were brought together and driven into the spacious courtyard of a house [...] The Assyrian refugees were kept under guard for eight days, without anything to eat. At last they were removed from their place of confinement and taken to a spot prepared for their brutal killing. These helpless Assyrians marched like lambs to their slaughter, and they opened not their mouth, save by sayings "Lord, into thy hands we commit our spirits. [...]
The executioners began by cutting first the fingers of their victims, join by joint, till the two hands were entirely amputated. Then they were stretched on the ground, after the manner of the animals that are slain in the Fast, but these with their faces turned upward, and their heads resting upon the stones or blocks of wood Then their throats were half cut, so as to prolong their torture of dying, and while struggling in the agony of death, the victims were kicked and clubbed by heavy poles the murderers carried Many of them, while still laboring under the pain of death, were thrown into ditches and buried before their souls had expired.
The young men and the able-bodied men were separated from among the very young and the old. They were taken some distance from the city and used as targets by the shooters. They all fell, a few not mortally wounded. One of the leaders went to the heaps of the fallen and shouted aloud, swearing by the names of Islam's prophets that those who had not received mortal wounds should rise and depart, as they would not be harmed any more. A few, thus deceived, stood up, but only to fall this time killed by another volley from the guns of the murderers.
Some of the younger and good looking women, together with a few little girls of attractive appearance, pleaded to be killed. Against their will were forced into Islam's harems. Others were subjected to such fiendish insults that I cannot possibly describe. Death, however, came to their rescue and saved them from the vile passions of the demons. The death toll of Assyrians totaled 2,770 men, women and children.
The Ottoman Empire invaded northwestern Persia in 1914. Before the end of 1914, Turkish and Kurdish troops had successfully entered the villages in and around Urmia. On February 21, 1915 the Turkish army in Urmia seized 61 leading Assyrians from the French missions as hostages, demanding large ransoms. The mission had enough money to convince the Ottomans to let 20 of the men go. However, on February 22 the remaining 41 were executed, having their heads cut off at the stairs of the Charbachsh Gate. The dead included bishop Mar Denkha.
Most of the Assyrian villages were unarmed. The only protection they had was when the Russian army finally took control of the area, years after the presence of the Ottoman army had been removed. On February 25, 1915, Ottoman troops stormed their way into the villages of Gulpashan and Salamas. Almost the entire village of Golpashan, of a population of 2,500, were massacred. In Salamas about 750 Armenian and Assyrian refugees were protected by Iranian civilians in the village. The commander of the Ottoman division stormed the houses despite the fact that Iranians lived in them, and roped all the men together in large groups and forced them to march in the fields between Khusrawa and Haftevan. The men were shot or killed in other ways. The protection of Christians by local Persian/Iranian civilians is also confirmed in the 1915 British report: "Many Moslems tried to save their Christian neighbours and offered them shelter in their houses, but the Turkish authorities were implacable." During the winter of 1915, 4,000 Assyrians died from disease, hunger, and exposure, and about 1000 were killed in the villages of Urmia.
By mid-1918, the British army had convinced the Ottomans to let them have access to about 30,000 Assyrians from various parts of Persia. The British decided to deport all 30,000 from Persia to Baquba, Iraq. The transferring took just 25 days, but at least 7,000 of them had died during the trip. Some died of exposure, hunger or disease, other civilians fell prey to attacks from armed bands of Kurds and Arabs. At Baquba, Assyrians were forced to defend themselves from further Arab raids.
A memorandum from American Presbyterian Missionaries at Urmia During the Great War 16 to British Minister Sir Percy Cox had this to say:
Capt. Gracey doubtless talked rather big in the hopes of putting heart into the Syrians and holding up this front against the Turks. [Consequently,] We have met all the orders issued by the late Dr. Shedd which have been presented to us and a very large number of Assyrian refugees are being maintained at Baquba, chiefly at H.M.G.'s expense.
In 1920, the British decided to close down the Baquba camps. The majority of Assyrians of the camp decided to go back to the Hakkari mountains, while the rest were dispersed throughout Iraq, where there was already an ancient Assyrian community established over 5000 years. In 1933 a massacre of thousands of unarmed Assyrians took place at Simele and other areas in Iraq at the hands of the Iraqi Army and Kurdish irregulars. In 1961 many Assyrian villages were razed in Iraq, and further widespread destruction was wrought during the Al Anfal Campaign by Saddam Hussein in 1988. To this day Assyrians in Iraq make up an important Iraqi minority group.
Scholars have summarized events as follows: specific massacres included 25,000 Assyrians in Midyat, 21,000 in Jezira-ibn-Omar, 7,000 in Nisibis, 7,000 in Urfa, 7,000 in the Qudshanis region, 6,000 in Mardin, 5,000 in Diyarbekir, 4,000 in Adana, 4,000 in Brahimie, and 3,500 in Harput. In its December 4, 1922, memorandum, the Assyro-Chaldean National Council stated that the total death toll was unknown. It estimated that about 275,000 "Assyro-Chaldeans" died between 1914 and 1918. The population of the Assyrians of the Ottoman Empire and Persia was about 600,000 before the genocide, and was reduced by 275,000, with very few survivors in 1930s Turkey or Iran.
Massacres in the late Ottoman Empire
The Assyrians were not going to be an easy group to deport, as they had always been armed and were as ferocious as their Kurdish neighbors.
|Assyrian and Armenian population in Diyarbakır Province in 1915-1916|
|Sect||Before World War I||Disappeared (killed)||After World War I|
|Armenians||Gregorians (Apostolic)||60,000||58,000 (97%)||2,000|
|Armenian Catholics||12,500||11,500 (92%)||1,000|
|Assyrians||Chaldean Catholics||11,120||10,010 (90%)||1,110|
|Syrian Catholic||5,600||3,450 (62%)||2,150|
|Syrian Jacobite||84,725||60,725 (72%)||24,000|
|Assyrian and Armenian population in Mardin province in 1915-1916|
|Sect||Before World War I||Disappeared (killed)||After World War I|
|Assyrians||Chaldean Catholics||7,870||6,800 (86%)||1,070|
|Syrian Catholic||3,850||700 (18%)||3,150|
|Syrian Jacobite||51,725||29,725 (58%)||22,000|
Documented accounts of the genocide
The following newspaper articles documented the Assyrian genocide as it occurred:
- "Assyrians Burned in Church", The Sun (Lowell, Massachusetts), 1915
- "Assyrians Massacred in Urmia", The San Antonio Light (San Antonio, Texas), 1915
- "Assyrians Massacred in Urmiah", The Salt Lake Tribune, 1915
- "Chaldean Victims of the Turks", The Times, 22 November 1919, p. 11
- "Christian Massacres in Urmiah", The Argus (Australia), 1915
- "Extermination of the Armenian Race", The Manchester Guardian, 1915
- "Many Assyrian Perish", The Winnipeg Free Press, 1915
- "Massacred by Kurds; Christians Unable to Flee from Urmia Put to Death", The Washington Post, 14 March 1915, p. 10
- "Massacres of Nestorians in Urmia", The New York Times, 1915
- "Massacres Kept Up", The Washington Post, 26 March 1915, p. 1
- "Native Christians Massacred; Frightful Atrocities in Persia", The Los Angeles Times, 2 April 1915, p I-1
- "Nestorian Christians Flee Urmia", The New York Times, 1915
- "Syrian Tells of Atrocities", The Los Angeles Times, Dec. 15, 1918, at I–1.
- "The Assyrian Massacres", The Manchester Guardian, Dec. 5, 1918, at 4
- "The Suffering Serbs and Armenians", The Manchester Guardian, 1915, p5
- "Turkish Horrors in Persia", The New York Times, 11 October 1915
- "Turks Kill Christians in Assyria", The Muscatine Journal (Muscatine, Iowa), 1915
- "Turkish Troops Massacring Assyrians, The Newark Advocate, 1915
- "Turkish Horrors in Persia", The New York Times, 1915
- "The Total of Armenian and Syrian Dead", Current History: A Monthly Magazine of the New York Times, November 1916, 337–38
Numerous articles in the American press documented the genocide of Assyrians by the Turks and their Kurdish allies. By 1918, The Los Angeles Times carried the story of a Syrian, or most likely an Assyrian, merchant from Urmia who stated that his city was "completely wiped out, the inhabitants massacred", 200 surrounding villages ravaged, 200,000 of his people dead, and hundreds of thousands of more starving to death in exile from their agricultural lands. In an article entitled "Native Christians Massacred", the Associated Press correspondent reported that in the vicinity of Urmia, "Turkish regular troops and Kurds are persecuting and massacring Assyrian Christians". Close to 800 were confirmed dead in Urmia, and another 2,000 had perished from disease. Two hundred Assyrians had been burned to death inside a church, and the Russians had discovered more than 700 bodies of massacre victims in the village of Hafdewan outside Urmia, "mostly naked and mutilated", some with gunshot wounds, others decapitated, and still others carved to pieces.
Other leading British and American newspapers corroborated these accounts of the Assyrian genocide. The New York Times reported on 11 October that 12,000 Persian Christians had died of massacre, hunger, or disease; thousands of girls as young as seven had been raped or forcibly converted to Islam; Christian villages had been destroyed, and three-fourths of these Christian villages were burned to the ground. The Times of London was perhaps the first widely respected publication to document the fact that 250,000 Assyrians and Chaldeans eventually died in the Ottoman genocide of Christians, a figure which many journalists and scholars have subsequently accepted. ...
As the Earl of Listowel, speaking in the House of Lords on 28 November 1933, stated, "the Assyrians fought on our side during the war," and made "enormous sacrifices", having "lost altogether by the end of the War about two-thirds of their total number". ...
About half of the Assyrian nation died of murder, disease, or exposure as refugees during the war, according to the head of the Anglican Church, which had a mission to the Assyrians.
In April 1915, after a number of failed Kurdish attempts, Ottoman Troops invaded Gawar, a region of Hakkari, and massacred the entire population. Prior to this, in October 1914, 71 Assyrian men of Gawar were arrested and taken to the local government center in Bashkala and killed.
Eyewitness accounts and quotes
Statement of German Missionaries on Urmia.
There was absolutely no human power to protect these unhappy people from the savage onslaught of the invading hostile forces. It was an awful situation. At midnight the terrible exodus began; a concourse of 25,000 men, women, and children, Assyrians and Armenians, leaving cattle in the stables, all their household hoods and all the supply of food for winter, hurried, panic-stricken, on a long and painful journey to the Russian border, enduring the intense privations of a foot journey in the snow and mud, without any kind of preparation. ... It was a dreadful sight, ... many of the old people and children died along the way.
The latest news is that four thousand Assyrians and one hundred Armenians have died of disease alone, at the mission, within the last five months. All villages in the surrounding district with two or three exceptions have been plundered and burnt; twenty thousand Christians have been slaughtered in Armenia and its environs. In Haftewan, a village of Salmas, 750 corpses without heads have been recovered from the wells and cisterns alone. Why? Because the commanding officer had put a price on every Christian head... In Dilman crowds of Christians were thrown into prison and driven to accept Islam.
The Assyrian genocide is recognised by the New South Wales (NSW) Local Government in Australia.
The Assyrian Genocide is officially recognised by the South Australia State Parliament.
This is in contrast to the Armenian Genocide, which has also been recognized by other countries and international organizations. Assyrian historians attribute the limited recognition to the smaller number of Assyrian survivors, whose leader Mar Shimun XIX Benjamin was killed in 1918. For example, there are one million Armenians living in the United States alone, but even they were unable to persuade Congress to pass a United States resolution on Armenian genocide. In addition, the widespread massacres of all Ottoman Christians in Asia Minor is sometimes referred to by Armenian authors as an "Armenian Genocide". On April 24, 2001, Governor of the US state of New York, George Pataki, proclaimed that "killings of civilians and food and water deprivation during forced marches across harsh, arid terrain proved successful for the perpetrators of genocide, who harbored a prejudice against ... Assyrian Christians." In December 2007, the International Association of Genocide Scholars, the world's leading genocide scholars organization, overwhelmingly passed a resolution officially recognizing the Assyrian genocide, along with the genocide against Ottoman Greeks. The vote in favor was 83%. The Interparliamentary Assembly on Orthodoxy (I.A.O.), passed a resolution officially recognizing the Assyrian genocide on June 2011.
The only governments that have allowed Assyrians to establish monuments commemorating the victims of the Assyrian genocide are France, Australia, Sweden, Armenia, Belgium, Greece and the United States. Sweden's government has pledged to pay for all the expenses of a future monument, after strong lobbying from the large Assyrian community there, led by Konstantin Sabo. There are three monuments in the U.S., one in Chicago, one in Columbia and the newest in Los Angeles, California.
A monument to the victims of the Assyrian genocide has been built in Fairfield in Australia, a suburb of Sydney where one in ten of the population is of Assyrian descent. The statue is designed as a hand of a martyr draped in an Assyrian flag and 4.5 meters tall. It was designed by Lewis Batros. The memorial is placed in a reserve to be named the Garden of Nineveh. The memorial statue and the name for the reserve were proposed in August 2009 by the Assyrian Universal Alliance. After consultation with the community, Fairfield Council received more than 100 submissions for the memorial, including some from overseas, and two petitions. The proposal has been condemned by the Australian Turkish community. The Assyrian Genocide has been recognised by the NSW Local Government and South Australia state. On the 30th of August 2010, twenty-three days after it was unveiled, the Australian monument was vandalised.
In 2013, an Assyrian Genocide monument opened in Belgium. The monument depicts a dove, representing peace.
In Canada, the Assyrian Genocide, along with the Armenian Genocide, are included in a course covering historical genocides. Turkish organizations, along with other non-Turkish Muslim organizations, have reacted to this and protested.
- Armenian Genocide
- Armenian Genocide Denial
- Assyrian independence
- Greek Genocide
- List of Assyrian settlements
- Newspaper documentation of the Assyrian Genocide
- Simele massacre
- The Last Assyrians
- William Ambrose Shedd
- Yusuf Akbulut
- http://www.armenianweekly.com/2014/01/08/remembering-the-assyrian-genocide-an-interview-with-sabri-atman Remembering the Assyrian Genocide: An Interview with Sabri Atman
- Hovanissian, Richard G. (2011). The Armenian Genocide: Cultural and Ethical Legacies. Transaction Publishers. ISBN 9781412835923.
- Travis, Hannibal. Genocide in the Middle East: The Ottoman Empire, Iraq, and Sudan. Durham, NC: Carolina Academic Press, 2010, 2007, pp. 237–77, 293–294.
- Khosoreva, Anahit. "The Assyrian Genocide in the Ottoman Empire and Adjacent Territories" in The Armenian Genocide: Cultural and Ethical Legacies. Ed. Richard G. Hovannisian. New Brunswick, NJ: Transaction Publishers, 2007, pp. 267–274. ISBN 1-4128-0619-4.
- David Gaunt, "The Assyrian Genocide of 1915", Assyrian Genocide Research Center, 2009
- Schaller, Dominik J. and Zimmerer, Jürgen (2008) "Late Ottoman Genocides: The Dissolution of the Ottoman Empire and Young Turkish population and extermination policies." Journal of Genocide Research, 10:1, pp. 7–14.
- Genocide Scholars Association Officially Recognizes Assyrian Greek Genocides. 16 December 2007. Retrieved 2010-02-02.
- Notes on Genocides of Christian Populations of the Ottoman Empire
- See David Gaunt, "Death's End, 1915: The General Massacres of Christians in Diarbekir" in Armenian Tigranakert/Diarbekir and Edessa/Urfa. Ed. Richard G. Hovannisian. UCLA Armenian History and Culture Series: Historic Armenian Cities and Provinces, 6. Costa Mesa, CA: Mazda Publishers, 2006, pp. 309–359.
- Akçam, Taner. A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility. New York: Metropolitan Books, 2006, p. 201. ISBN 0-8050-7932-7.
- Genocides Against the Assyrian Nation. Retrieved 2010-02-02.
- Rev. Joseph Naayem, O.I. Shall This Nation Die?. New York: Chaldean Rescue, 1921.
- Ara Sarafian. 
- Gaunt, David. Massacres, Resistance, Protectors: Muslim-Christian Relations in Eastern Anatolia during World War I. Piscataway, N.J.: Gorgias Press, 2006, p. 436.
- Ternon, Yves. Mardin 1915. Paris: Center for Armenian History, 2000. Accessed 2010-02-02.
- Joel Euel Werda. The Flickering Light of Asia: Or, the Assyrian Nation and Church, ch. 26.
- Bryce, James Lord. "British Government Report on the Armenian Massacres of April–December 1915". Retrieved 17 September 2013.
- Austin, H. H.(Brig.-Gen.). The Baquba Refugee Camp – An account of the work on behalf of the persecuted Assyrian Christians. London, 1920.
- Travis, Hannibal. "'Native Christians Massacred': The Ottoman Genocide of the Assyrians During World War I." Genocide Studies and Prevention, Vol. 1, No. 3, December 2006, pp. 327–371. Retrieved 2010-02-02.
- Gaunt. Massacres, Resistance, Protectors, pp. 76–77, 164, 181–96, 226–30, 264–67.
- (German) Gorgis, Amill “Der Völkermord an den Syro-Aramäern,” in Verfolgung, Vertreibung und Vernichtung der Christen im Osmanischen Reich 20. Ed. Tessa Hoffman. London and Berlin: LIT Verlag, 2004.
- (French) Yacoub, Joseph. La question assyro-chaldéenne, les Puissances européennes et la SDN (1908–1938), 4 vol., thèse Lyon, 1985, p. 156.
- Gaunt, Massacres, Resistance, Protectors, pp. 21–28, 300–3, 406, 435.
- Gaunt. Massacres, Resistance, Protectors, p. 311.
- Gaunt, David. Massacres, Resistance, Protectors: Muslim-Christian Relations in Eastern Anatolia during World War I. Piscataway, N.J.: Gorgias Press, 2006, p. 433.
- "Turkish Horrors in Persia". New York Times. 1915-10-11. p. 4. Retrieved 2008-08-19.
- "The Plight of Assyria." New York Times, 18 September 1916. Retrieved 2010-02-02.
- Yohannan, Abraham. The Death of a Nation: Or, The Ever Persecuted Nestorians Or Assyrian Christians. London: G.P. Putnam's Sons, 1916, pp. 119–120. ISBN 0-524-06235-8.
- Yohannan. The Death of a Nation, pp. 126–127.
- "Motion 2008/09:U332 Genocide of Armenians, Assyrians/Syriacs/Chaldeans and Pontiac Greeks in 1915". Stockholm: The Riksdag. 11 March 2010. Retrieved 12 March 2010.
- "Sweden to recognize Armenian genocide". The Local. 11 March 2010. Archived from the original on 13 March 2010. Retrieved 12 March 2010.
- "Sweden Recognizes Assyrian, Greek and Armenian Genocide." Assyrian International News Agency. March 12, 2010.
- "Consultation Paper for Proposed Memorial Dedicated to the Victims of the Assyrian Genocide." Fairfield City Council.
- State of New York, Gov. David Paterson, Proclamation, 24 April 2008. Retrieved 2010-02-02.
- Governor Pataki Commemorates Armenian Genocide at the Wayback Machine (archived October 25, 2007), Proclamation, 05 May, 2004. Retrieved 2010-02-02.
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|last1=in Authors list (help)
- Ramadan Sonyel, Salahi (2001). The Assyrians of Turkey: Victims of Major Power Policy. Turkish Historical Society Printing House. ISBN 975-16-1296-9.
- Stafford, Ronald Sempill (2006). The Tragedy of the Assyrians. Gorgias Press LLC. ISBN 1-59333-413-3.
- Shahbaz, Yonan (2006). The Rage of Islam: An Account of the Massacres of Christians by the Turks in Persia. Gorgias Press LLC. ISBN 1-59333-411-7.
- Travis, Hannibal (December 2006). "'Native Christians Massacred': The Ottoman Genocide of the Assyrians During World War I". Genocide Studies and Prevention 1 (3). doi:10.3138/YV54-4142-P5RN-X055.
- Andrieu, C; Sémelin, J; Gensburger, S (2010). Resisting Genocide: The Multiple Forms of Rescue. Columbia University Press. ISBN 978-0-231-70172-3..
- Üngör, Uğur (2005). CUP Rule in Diyarbekir Province, 1913–1923 (Thesis).
- Wigram, W. A. (2002). The Assyrians and Their Neighbours. Gorgias Press LLC. ISBN 1-931956-11-1.
|Wikimedia Commons has media related to Assyrian Genocide.|
- Seyfo Center: Assyrian Genocide Research Center
- Assyrian Holocaust – religious persecution and ethnic genocide of Assyrians in the Middle East