Astrology and the classical elements

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Astrology has used the concept of classical elements from antiquity up until the present. In Western astrology and Indian astrology four elements are used, namely Fire, Earth, Air and Water.

Western astrology[edit]

Main article: Triplicity
Four Classical Elements; this classic diagram has two squares on top of each other, with the corners of one being the classical elements, and the corners of the other being the properties

In Western tropical astrology, there are always 12 astrological signs; thus, each of the four elements is associated with 3 signs of the Zodiac which are always located exactly 120 degrees away from each other along the ecliptic and said to be in trine with one another. Most modern astrologers use the four classical elements extensively, (also known as triplicities) and indeed it is still viewed as a critical part of interpreting the astrological chart.

Beginning with the first sign Aries which is a Fire sign, the next in line Taurus is Earth, then to Gemini which is Air, and finally to Cancer which is Water. This cycle continues on twice more and ends with the twelfth and final astrological sign, Pisces. The elemental rulerships for the twelve astrological signs of the zodiac (according to Marcus Manilius) are summarised as follows:

Elements in classical astrology[edit]

Triplicity rulerships[edit]

In traditional astrology, each triplicity has several planetary rulers, which change with conditions of sect – that is, whether the chart is a day chart or a night chart. Triplicity rulerships are an important essential dignity – one of the several factors used by traditional astrologers to weigh the strength, effectiveness and integrity of each planet in a chart.

Triplicity rulerships (using the "Dorothean system") are as follows:[1]

Triplicity Rulerships
Triplicity Day Ruler Night Ruler Participating Ruler
Fire (Aries, Leo, Sagittarius) Sun Jupiter Saturn
Earth (Taurus, Virgo, Capricorn) Venus Moon Mars
Air (Gemini, Libra, Aquarius) Saturn Mercury Jupiter
Water (Cancer, Scorpio, Pisces) Venus Mars Moon

"Participating" rulers were not used by Ptolemy, as well as some subsequent astrologers in later traditions who followed his approach.

Triplicities by season[edit]

In ancient astrology, triplicities were more of a seasonal nature, so a season was given the qualities of an element, which means the signs associated with that season would be allocated to that element. The seasonal elements of ancient astrology are as follows:

  • Spring (wet becoming hot) - Air - Aries, Taurus, Gemini
  • Summer (hot becoming dry) - Fire - Cancer, Leo, Virgo
  • Autumn (dry becoming cold) - Earth - Libra, Scorpio, Sagittarius
  • Winter (cold becoming wet) - Water - Capricorn, Aquarius, Pisces

Using the seasonal qualities accounts for the differences in expression between signs of the same element. All the fire signs are by their nature hot and dry. However, the addition of the elemental qualities of the seasons results in differences between the fire signs. Leo being the midsummer sign gets a double dose of hot and dry and is the pure fire sign, but Aries being a Spring sign is wetter (hot & dry, hot & wet), and Sagittarius being an Autumnal sign is colder (hot & dry, cold & dry).

In the Southern Hemisphere the seasonal cycle is reversed.[2]

This yields secondary and tertiary elements for each sign.

Sign Element Qualities Season: North Season: South
Aries Fire Hot & Dry Hot & Wet (Spring/Air) Cold & Dry (Autumn/Earth)
Taurus Earth Cold & Dry Hot & Wet (Spring/Air) Cold & Dry (Autumn/Earth)
Gemini Air Hot & Wet Hot & Wet (Spring/Air) Cold & Dry (Autumn/Earth)
Cancer Water Cold & Wet Hot & Dry (Summer/Fire) Cold & Wet (Winter/Water)
Leo Fire Hot & Dry Hot & Dry (Summer/Fire) Cold & Wet (Winter/Water)
Virgo Earth Cold & Dry Hot & Dry (Summer/Fire) Cold & Wet (Winter/Water)
Libra Air Hot & Wet Cold & Dry (Autumn/Earth) Hot & Wet (Spring/Air)
Scorpio Water Cold & Wet Cold & Dry (Autumn/Earth) Hot & Wet (Spring/Air)
Sagittarius Fire Hot & Dry Cold & Dry (Autumn/Earth) Hot & Wet (Spring/Air)
Capricorn Earth Cold & Dry Cold & Wet (Winter/Water) Hot & Dry (Summer/Fire)
Aquarius Air Hot & Wet Cold & Wet (Winter/Water) Hot & Dry (Summer/Fire)
Pisces Water Cold & Wet Cold & Wet (Winter/Water) Hot & Dry (Summer/Fire)

These associations are not given any great importance in modern astrology, although they are prominent in modern Western neopaganism, druidism and wicca

Elements in modern astrology[edit]

In modern astrology each of the elements are associated with different astrological signs.

Element Signs
Fire Aries, Leo, Sagittarius
Earth Taurus, Virgo, Capricorn
Air Gemini, Libra, Aquarius
Water Cancer, Scorpio, Pisces

Indian astrology[edit]

Further information: Hindu astrology
Zodiac symbols (Indian astrology) on the terrace of a temple in Kanipakam, Andhra Pradesh

Indian astrology shares the same system as Western astrology of linking zodiac signs to elements.

In addition, in Vedic thought each of the five planets are linked to an element (with ether as the fifth). It was said in the Veda that everything emanated from the one basic vibration of "Om" or "Aum." From "Om" the five elemental vibrations emerged representing the five different tattwas (or elements). The five planets represent these five vibrations – Jupiter for Ether, Saturn for Air, Mars for Fire, Mercury for Earth, and Venus for Water.

Chinese astrology[edit]

Main article: Wu Xing

In many traditional Chinese theory field, matters and its developmental movement stage can be classified into the Wu Xing. They are Wood, Fire, Earth, Metal and Water. Note that the Wu Xing are chiefly an ancient mnemonic device for systems with 5 stages, rather than the notion of different kinds of material. For further information, see Wu Xing.

Notes[edit]

aPtolemy[3] later modified the rulerships of Water triplicity, making Mars the ruler of the water triplicity for both day and night charts—and William Lilly concurred.[4]

References[edit]

  1. ^ Late Classical Astrology: Paulus Alexandrinus and Olympiodorus (with the Scholia of later Latin Commentators). [Translated by Dorian Gieseler Greenbaum.] Archive for the Retrieval of Historical Astrological Texts [ARHAT] [1], 2001. P.6. (This is a translation of Paulus' Introduction along with the Commentary by Olympiodorus and related Byzantine scholia.)
  2. ^ http://www.astrologycom.com/qual.html
  3. ^ [2] Claudius Ptolemy, Tetrabiblos online [tr. by Frank Egleston Robbins] in the Loeb Classical Library, 1 volume, Greek text and facing English translation: Harvard University Press, 1940. Pp. 79-83.
  4. ^ William Lilly, Christian Astrology, Book 3: An Easie And Plaine Method Teaching How to Judge upon Nativities, 1647. 2nd ed., 1659. Re-published by Astrology Classics (Bel Air, Maryland), 2004; by Ascella Publications, ed. D. Houlding, London, 2000; and [in facsimile of 1647 edition] by Regulus Press, London, 1985. [orig.] P. 104.