Atanarjuat: The Fast Runner
||This article has multiple issues. Please help improve it or discuss these issues on the talk page.
|Atanarjuat: The Fast Runner|
|Directed by||Zacharias Kunuk|
|Produced by||Paul Apak Angilirq
|Written by||Paul Apak Angilirq|
|Music by||Chris Crilly|
|Editing by||Norman Cohn
|Distributed by||Sony Pictures|
|Release date(s)||May 13, 2001 (Cannes premiere)
February 1, 2002 (UK)
April 12, 2002 (Canada)
June 7, 2002 (USA, limited)
August 22, 2002 (Australia)
|Running time||172 minutes|
|Budget||CAD 1,960,000 (est.)|
Atanarjuat: The Fast Runner (Inuktitut syllabics: ᐊᑕᓈᕐᔪᐊᑦ (fonts required)) is a 2001 Canadian film directed by Zacharias Kunuk. It was the first feature film ever to be written, directed and acted entirely in Inuktitut. Set in the ancient past, the film retells an Inuit legend passed down through centuries of oral tradition.
Produced by Kunuk's production company, Isuma Igloolik Productions, the film was Canada's top-grossing release of 2002, outperforming the mainstream comedy Men With Brooms. In 2004, it was included in the Toronto International Film Festival's list of Top 10 Canadian Films of All Time.
The shaman's curse 
The wind is blowing over a bleak snowy landscape while a man tries to herd away some marauding dogs. We hear the voice (over) of an old man singing a childish song. Inside a stone house a strange shaman by the name of Tungajuaq, who comes from up north, is singing playfully to the gathered community and camp leader Kumaglak. But among the spectators there are some mistrustful faces.
Flash forward to another day. Qulitalik is bidding goodbye to his sister Panikpak, wife of Kumaglak, promising to come if she calls for help in her heart. She gives him her husband's rabbit's foot for spiritual power. Qulitalik tells his sister, "Tulimaq is the one they'll go after now." It seems that Qulitalik is leaving to escape a threat, and the hope is that one day he will return to help. As Panikpak watches him leave, we hear a voice-over from a woman (which we will recognise later as the voice of Panikpak when she is older): "We never knew what he was or why it happened. Evil came to us like Death. It just happened and we had to live with it."
Flash back to the original scene in the stone house. The visitor and the camp leader Kumaglak are in a "friendly" spiritual duel involving binding in leather thongs. But Panikpak is startled when the stone lamp in front of her breaks in half, and, to the horror of those present, Kumaglak falls over dead. The visitor removes the leader's walrus-tooth necklace from Kumaglak's body, and, passing by Tulimaq, he puts the necklace around the neck of Sauri, the son of the murdered leader Kumaglak, saying, "Be careful what you wish for" (suggesting that Sauri's ambition had a part to play in events). Tulimaq leaves, shouting at Sauri "You helped him murder your own father!"
Time passes; the shaman's curse has poisoned the camp. Tulimaq, now the local laughing stock, is having trouble feeding his family because of "bad luck" hunting. But Panikpak secretly brings meat for Tulimaq's children, Amaqjuaq and Atanarjuat, hoping that one day they will grow strong and be able to make things right.
The rivals 
Flash forward a couple of decades. Tulimaq's sons Amaqjuaq and Atanarjuat are now young men, excellent hunters, and they are a thorn in the side of the camp leader Sauri and his son Oki. One day, out on the ice, Oki arrives with his pals to "borrow" the brothers' dogs and sled. But Atanarjuat, the fast runner, chases them down, and Amaqjuaq, the strong one, throws the gang off the sled. Later, during a game of "wolf tag" at camp, Atanarjuat chases the beautiful Atuat, for whom he has an obvious liking, provoking jealous anger from Oki, who was betrothed to Atuat when they were children. To complicate matters further, Oki's sister Puja also openly shows her tender feelings for Atanarjuat. The scene is set for a duel. Even Oki's grandmother Panikpak does not want Atuat to marry Oki, because, she says, Oki is a cruel man, just like his father Sauri has been since the evil shaman's visit. (Panikpak calls Atuat "little mother" because Panikpak long ago "recognised" the child and named her after Panikpak's own mother Atuat.)
In a large igloo they are singing and playing games of strength as a prelude to a feast. Atanarjuat and Oki warm up for a head-punching duel by singing mocking songs at each other. As the duel begins, Oki is startled with a vision of the evil shaman, and Atanarjuat is protected by a prayer by Panikpak to her dead husband. Atanarjuat ends up knocking Oki into helpless spasms, thus winning the right to marry Atuat.
Broken love 
Some time later, Atanarjuat is a happy husband to the pregnant Atuat. Tulimaq tells Atanarjuat that he should leave to hunt caribou, and an elder suggests that Atanarjuat stop at Sauri's camp, joking about the women that he will find there. On his trip Atanarjuat does stop at Sauri's camp, where Oki and Sauri suggest that he should take Puja to help with the hunt. Atanarjuat naively allows himself to be persuaded. At a waterfront camp, Atanarjuat and Puja pass the evening singing and flirting and eventually end up in the tent making love.
Time passes; it is summer. Atanarjuat is now in an unhappy marriage with two wives, Atuat and Puja, and has a young son by Atuat. Atuat and Amaqjuaq's wife Uluriaq complain that Puja is not helping with the daily work. Later, in the tent, under the communal fur shared by the family, Puja and her brother in law Amaqjuaq softly slide together and begin to make love. Uluriaq wakes up and screams, and Atanarjuat cuffs Puja on the head. Puja flees to Sauri's camp and arrives there black-eyed, crying that Atanarjuat tried to kill her for no reason. Oki vows revenge.
A murderous attack 
Atuat and Uluriaq look up to see Puja returning to their camp, crying remorsefully. They are suspicious, but accept her apology. At Puja's suggestion, Atuat and Uluriaq leave to pick eggs, while Atanarjuat and Amaqjuaq retire to the tent to sleep. Alone outside the tent, Puja places a boot against the tent to indicate who is sleeping on that side. She leaves to join the other women as Oki and his gang appear over the hilltop. From inside the tent we hear Amaqjuaq admit to his brother that he has done him wrong — the last words he will ever speak. Oki and his two henchmen sneak up and plunge their spears through the tent wall. Oki's spear comes out stained with the blood of Amaqjuaq. But Oki is startled and distracted at a vision of his grandfather Kumaglak shouting angrily "Atanarjuat's brother is coming after you!". At that instant, Atanarjuat, naked, barefoot, and unharmed, bursts out of the tent and runs off across the ice.
Atanarjuat's run 
Oki and his two sidekicks give chase on foot, but Atanarjuat, the fast runner, keeps well ahead of them, running steadily for miles barefoot on the ice. Oki knows there is an open crack in the ice which will stop Atanarjuat. But as Atanarjuat runs he sees a vision of an old man calling to him. Atanarjuat follows the vision and gains the power to make a soaring leap over the open crack. Oki is forced to turn back to get his dog sled.
An old man is picking eggs and looking around uneasily. It is the man whose spirit appeared to Atanarjuat on the ice. He returns to his wife and adopted daughter with more eggs than they could possibly eat themselves.
Atanarjuat, freezing cold and with feet raw and bloody, finally collapses on the ice. He wakes up wrapped in furs with the old man and his family staring down at him. Atanarjuat tells them he is being chased, and the daughter spots a sled team approaching. The family hide Atanarjuat under some dry seaweed. Oki and his brothers arrive, and in spite of Oki's threats and questions, the family profess to have seen no one. Oki urinates on the seaweed under which Atanarjuat is hiding. The family feeds their visitors eggs until they are stuffed. After the meal Oki tells the old man that he knows he is Qulitalik, Oki's great uncle, who left Igloolik many years ago (as we witnessed at the beginning of the film) and that they had all thought he had died. Oki eventually leaves in the hope of finding Atanarjuat's body on the ice.
Community in fear 
Back at Igloolik, Oki is angry because Sauri refuses to let him have Atuat. One day, while Atuat is spending time alone, Oki's henchmen grab her and pin her down while Oki rapes her. Later, Panikpak comes to Atuat to offer her comfort.
Winter has arrived again, and the ice is becoming solid. Atanarjuat, having healed with help from his rescuers, is impatient to return to Igloolik. He is not scared of Oki, but the evil spirit behind Oki. "Only you know when you are ready", Qulitalik tells him — spiritual healing is as important as the physical.
The men of Igloolik are out on the ice hunting seals. Oki approaches Sauri and stabs him in the stomach with the words "Get out of my way, Atuat is mine now." Oki tells the others that Sauri tripped and stabbed himself, and they bring the body of Sauri back to Igloolik on a sled. Amidst the mourning and crying, the leader's walrus-tooth necklace is removed from Sauri's body and placed around Oki's neck: Oki is now the camp leader. He later tells Atuat that he wants nothing to do with her, and as time passes he provides her with no food or care. She becomes almost desperate enough to beg him for help. In her heart, Panikpak calls out to her brother Qulitalik (calling him anik, "brother") to summon him supernaturally, as they agreed so long ago.
A daring plan 
Sensing his sister's call, Qulitalik tells his family that they will all go to Igloolik with Atanarjuat. Outside, Qulitalik performs a magic ritual using rabbit's feet, and back at Igloolik Oki sees a rabbit in the snow that he is able to catch with his bare hands. When he eats the rabbit meat he falls under a happy spell that makes him forget all his grievances.
Having made the long sled journey across the ice, Atanarjuat, Qulitalik, and the family approach Igloolik. Atuat runs out and is joyfully reunited with her husband. Puja runs out too, but Atanarjuat humiliates her by cutting open her jacket and turns her away. Oki, still under the spell, does not defend Puja, but instead suggests that they prepare food for the visitors.
Atanarjuat builds an igloo with smooth ice floor and invites Oki and his pals to an early start to the feast. They begin eating and talking as old friends. Then Atanarjuat steps out for a moment and returns with a caribou antler club in his hand and caribou antler spikes attached to his feet. He attacks while his enemies slide helplessly on the ice. Pinning Oki down, Atanarjuat smashes the club into the ice beside Oki's head and declares that the killing will stop now. Emerging from the igloo victorious, Atanarjuat finds the community gathered outside. Qulitalik takes the walrus tooth necklace off Oki's neck and gives it to Panikpak to take care of until the evening, when they will meet to finally confront the evil that has been with them for so long.
Return of the shaman 
With the community gathered that evening, Qulitalik chews on a walrus-skin bag to call forth the spirits. The evil shaman Tungajuaq appears, blowing and grunting with the eerie echo of a polar bear. The others recoil in fear, but Qulitalik places a carved pair of tusks in his mouth and confronts Tungajuaq with the powerful spirit of the walrus. Panikpak joins him, shaking the walrus tooth necklace. Feeling the force of their spiritual onslaught, the shaman backs up. Qulitalik throws some magic soil into the shaman's face, and the evil shaman screams and disappears into thin air.
Panikpak speaks to the gathered group in the stone house. It is time for forgiveness, she says, and to rid the community of the evil that has plagued them for so many years. Oki and Puja and their friends are forgiven for their evil deeds, she says, but they must leave Igloolik immediately and never return. As Puja cries in grief the troublemakers all leave, with one final furious and agonised look from Oki.
Joy sweeps the gathered community. Then the voice of the old leader of the camp, Kumaglak, is heard coming from his namesake Kumaglak, the little son of Atanarjuat and Atuat. Old Kumaglak asks his wife Panikpak to sing his old song, which she does, as everyone joins in.
The names of Atanarjuat and his brother first appeared in writing in the journals of the explorer Captain George Lyon, who took part in a British expedition to search for the Northwest Passage in 1821-23. The Inuit believe the story of Atanarjuat to be more than five centuries old. This agrees with geomorphological estimates that Qikiqtaarjuk (Herschel Island), Inuktitut for little island and now a peninsula of Igloolik Island, on which much of the action occurs, became a peninsula about 500 years ago due to isostatic rebound. The main elements of the original story are that two brothers are betrayed by their wives and help set up a sneak attack. Rivals plunge their spears through the walls of the brothers' tent, but the fast runner makes an escape across the ice, naked and barefoot. After being rescued and healing, the fast runner sets up his own ambush and succeeds in killing his rivals. (See the book for a two-page treatment.)
The writers had to flesh out the bare bones of the legend with more detailed characterization and a social and religious setting. Stories in Inuit society are told for entertainment and teaching. One of the lessons of the legend of Atanarjuat is the evil that can occur when personal ambition (Sauri's and Oki's, in the film) is put before the needs of the community. Another lesson is that someone who defies the camp leader may end up fleeing alone across the ice.
Writer Paul Apak Angilirq, director Zacharias Kunuk, and many others on the production team had heard the Atanarjuat legend when they were young. Over the course of five years, Angilirq interviewed eight elders for their versions of the story and combined them into one treatment (story). The final script was developed by the team of Angilirq, Norman Cohn (producer and cinematographer), Zacharias Kunuk (director), Herve Paniaq (tribal elder), and Pauloosie Qulitalik (tribal elder, who also plays the shaman Qulitalik). Angilirq died of cancer during film production in 1998. The last version of his Inuktitut screenplay is in the book Atanarjuat, side by side with a version by Cohn that appears to be a precursor to the final English script. Cohn explained, "In the final edited version of the film, sometimes the actors are speaking the lines from Apak's script and we are subtitling them with the lines from mine."
Despite the emphasis on accuracy, the film takes liberties with the original Inuit myth: "At the film's core is a crucial lie," wrote Justin Shubow in The American Prospect, which is that the original legend ended in a revenge killing, whereas in the film Atanarjuat stops short of shedding blood. "A message more fitting for our times," explained director Zacharias Kunuk.
Achieving historical accuracy was paramount to the production. According to anthropologist Bernard Saladin d'Anglure the biggest challenge was resurrecting the beliefs and practice of shamanism, "the major frame of reference for Inuit life." Research into historical sources — often the journals of European explorers — provided the basis for the reconstruction of clothes and customs. Elders were consulted every step of the way; in an interview, Paul Apak Angilirq said
- "We go to the elders and ask information about the old ways, about religion, about things that a lot of people have no remembrance of now... They are helping us write down what people would have said and acted in the past, and what the dialogue would have been like... We speak 'baby talk' compared to the elders. But for Atanarjuat, we want people speaking real Inuktitut... When we are writing the script, they might jump in and say, 'Oh, we wouldn't say such a word to our in-law! We wouldn't say anything to our brother's wives! It was against the law!'"
All animal carcasses shown in the film were used for food or for their hides.
Critics generally gave high praise to the film and found the details of the traditional Inuit way of life fascinating.
- "... succeeds as a mythic drama of good versus evil ... yet it's also an impressively vivid and detailed depiction of a particular way of life." Tom Dawson, BBC.
- "A ripping yarn and a spectacularly new and odd vision." Richard Corliss, Time.
- "... not some aboriginal folk-art curio but an enthralling and sophisticated work that fully exploits cinema's potential as a visual medium." Jason Anderson, Eye Weekly.
- "Everything combines in The Fast Runner to create a film that does not feel acted and rather as if it is simply happening in front of our eyes." Kenneth Turan, Los Angeles Times.
- "Cohn's camera work situates the viewer in Atanarjuat's family grouping... The goal of Atanarjuat is to make the viewer feel inside the action looking out rather than outside looking in." Jennifer L. Gauthier, CineAction.
There were comments by some critics about the "somewhat confusing first 30 minutes" of the film (David Ansen, Newsweek) and about the slow pace of the film: "A much shorter cut surely would have resulted in a smoother, more focused narrative" wrote Mark Dujsik in Mark Reviews Movies.
Inuit community 
The goals of the film were first to show how for thousands of years Inuit communities had survived and thrived in the Arctic, and second to introduce the new storytelling medium of film to help Inuit communities survive long into the future. Atanarjuat "is an important step for an indigenous people who have, until recently, seen their culture recorded by outsiders" wrote Doug Alexander in the Canadian historical magazine The Beaver. Jennifer L. Gauthier of CineAction wrote "Atanarjuat was made primarily for Inuit audiences so that they could see positive and accurate images of themselves on the screen." Director Kunuk put it a little more bluntly: "Four thousand years of oral history silenced by fifty years of priests, schools, and cable TV." "Kids all over Nunavut are playing Atanarjuat in the streets," said producer Norman Cohn in a 2002 interview. At one point the production company was considering making Atanarjuat action figures. The film production pumped more than $1.5 million into the local economy of Igloolik and employed about 60 people.
Atanarjuat's family 
- Natar Ungalaaq as Atanarjuat, 'the fast runner'
- Pakak Innuksuk as Amaqjuaq, 'the strong one', Atanarjuat's older brother
- Neeve Irngaut as Uluriaq, wife of Amaqjuaq
- Felix Alaralak as Tulimaq, Atanarjuat's father
- Stephen Qrunnut as Young Tulimaq
- Kumaglaq, the young son of Atanarjuat and Atuat, namesake of the old camp leader
Oki's family 
- Peter-Henry Arnatsiaq as Oki, Atanarjuat's rival
- Lucy Tulugarjuk as Puja, Oki's sister
- Apayata Kotierk as Kumaglak, the old camp leader
- Madeline Ivalu as Panikpak, wife of Kumaglak, mother of Sauri, grandmother of Oki and Puja, and sister of Qulitalik
- Mary Angutautuk as Young Panikpak
- Pauloosie Qulitalik as Qulitalik, brother of Panikpak
- Charlie Qulitalik as Young Qulitalik
- Mary Qulitalik as Niriuniq, wife of Qulitalik
- Eugene Ipkarnak as Sauri, camp leader
- Eric Nutarariaq as Young Sauri
- Sylvia Ivalu as Atuat, sought as a wife by Atanarjuat and Oki
- Abraham Ulayuruluk as Tungajuaq, the evil shaman
- Luke Taqqaugaq as Pittiulak, Oki's sidekick
- Alex Uttak as Pakak, Oki's sidekick
Awards won 
- American Indian Film Festival, 2002 - Best Film, Best Actor, Best Actress
- Banff Mountain Film Festival, 2002 - Best Feature Film
- Cannes Film Festival, 2001 - Golden Camera
- Cinemanila International Film Festival, 2002 - Lino Brocka Award
- Edinburgh International Film Festival, 2001 - Guardian Award for Best New Director (co-winner)
- Flanders International Film Festival, 2001 - Golden Spur, FIPRESCI Prize
- Genie Awards, 2002 - Best Motion Picture, Best Director, Best Screenplay, Best Music - Original Score, Best Editing, Claude Jutra Award
- Hawaii International Film Festival, 2001 - Special Mention in the Best Feature Film category
- ImagineNATIVE Media Arts Festival, 2001 - Best Film
- Lake Placid Film Forum, 2002 - Audience Award
- Festival International de Films de Montréal, 2001 - Special Jury Prize, Prix du Public
- Newport International Film Festival, 2002 - Audience Award for Best Feature
- NextFest Digital Motion Picture Festival, 2001 - CTV Best of Fest Award
- San Diego International Film Festival, 2002 - Festival Award for Best Feature Film
- Santa Fe Film Festival, 2001 - Luminaria for Best Feature Film
- Toronto Film Critics Association, 2002 - Best Canadian Film, Best First Feature
- Toronto International Film Festival, 2001 - Best Canadian Feature Film
Nominations received 
Atanarjuat was nominated for the following awards, but did not win them.
- Chicago Film Critics Association, 2003 - Best Foreign Language Film, Most Promising Director
- Genie Awards, 2002 - Best Costume Design, Best Sound
- Golden Trailer Awards, 2003 - Best Independent Film
- Independent Spirit Awards, 2003 - Best Foreign Film
- Online Film Critics Society, 2002 - Best Foreign Language Film
Further reading 
- Evans, Michael Robert (2010). 'The Fast Runner': Filming the Legend of Atanarjuat. University of Nebraska Press. ISBN 978-0803222083. Describes the intercultural marriage between filmmaking and traditional Inuit storytelling in the film.
See also 
- The Journals of Knud Rasmussen (film)
- Aboriginal peoples in Northern Canada
- Ten Canoes, the 2006 Australian film also about an aboriginal ancestral legend involving the sexual jealousy of brothers, entirely in the language and with the actors of the region
- d'Anglure, Bernard Saladin: An Ethnographic Commentary: The Legend of Atanarjuat, Inuit and Shamanism, in Paul Apak Angilirq, Norman Cohn, and Bernard Saladin d'Anglure. Atanarjuat, the Fast Runner. Coach House Books and Isuma Publishing, 2002.ISBN 1-55245-113-5.
- New Ways of Mapping: Using GPS Mapping Software to Plot Place Names and Trails in Igloolik (Nunavut) by Claudio Aporta
- Encounters on the Passage: Inuit Meet the Explorers by Dorothy Harley Eber
- Interviewing Inuit Elders - Stories by Alexina Kublu
- "Interview With Norman Cohn by Claire Litton". Pitt in Hollywood. Retrieved 2006-12-15.
- Shubow, Jason (February 28, 2003). "Cold Comfort: The misrepresentation at the center of The Fast Runner". The American Prospect. Retrieved 2013-01-20.
- Quoted in Shubow, 2003.
- "Trivia for Atanarjuat". IMDB. Retrieved 2006-12-08.
- Dawson, Tom (31 January 2002). "Atanarjuat - the Fast Runner (2002)". BBC. Retrieved 2006-12-07.
- Corliss, Richard (July 8, 2002). "The Ice Storm Cometh". Time 160.2.
- "Atanarjuat - the Fast Runner (2002) Reviewed by Jason Anderson". Eye Weekly. Retrieved 2006-12-07.
- Turan, Kenneth (2002). "Atanarjuat - the Fast Runner". The Los Angeles Times. Retrieved 2006-12-07.[dead link]
- Gauthier, Jennifer L. (Spring 2004). "Indigenous feature films: a new hope for national cinemas?". CineAction (64): p63(9).
- Ansen, David (June 24, 2002). "The Ice Capade: A review of the epic awarded the Camera d'Or at the 2001 Cannes Film Festival for best first film". Newsweek: 16.
- Dujsik, Mark. "Atanarjuat - the Fast Runner". Retrieved 2007-05-07.
- "An Arctic Allegory" in The Beaver 82.2 (April–May 2002): p48(2).
- Kunuk, Zacharias. "I first heard the story of Atanarjuat from my mother," in Paul Apak Angilirq, Norman Cohn, and Bernard Saladin d'Anglure. Atanarjuat, the Fast Runner. Coach House Books and Isuma Publishing, 2002.ISBN 1-55245-113-5.
- "Action figures next step for Atanarjuat". Nunatsiaq News. Archived from the original on 14 November 2006. Retrieved 2006-12-07.
- "Filmmaking Inuit-Style". Isuma Distribution International Inc. Archived from the original on 2006-12-06. Retrieved 2006-12-08.
- "Festival de Cannes: Atanarjuat". festival-cannes.com. Retrieved 2009-10-19.
- Atanarjuat: The Fast Runner at the Internet Movie Database
- Atanarjuat: The Fast Runner at Rotten Tomatoes
- Atanarjuat: The Fast Runner at Metacritic
- Atanarjuat: The Fast Runner at AllRovi
- Story outline with map
- Atanarjuat's family tree
- Oki's family tree
- Isuma — production company
- Canadian Film Encyclopedia
- Atanarjuat in The Canadian Encyclopedia
- Info on the film at the National Film Board of Canada
- Discussions on Atanarjuat DVD quality