Atri
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- This article is about the sage named Attri. See also the gotra named Atri. For the Italian city, see Atri, Italy
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In Hinduism, Attri (Sanskrit: अत्रि) or Atri is a legendary bard and scholar, and a son of Brahma, and one of the Saptarishis (Seven Great Sages Rishi) in the seventh, i.e the present Manvantara [1]..
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[edit] Brahmarshi Atri
http://is1.mum.edu/vedicreserve/smriti/11atri_smriti.pdf
Atri Gotra is from the lineage of Brahmarshi Atri and Anasuya Devi. Brahmarshi Atri is the seer of the fifth mandala (book) of the Rigveda. He had many sons, including Soma, Datta, and Durvasa, who are the incarnations of the Divine Trinity Brahma, Vishnu, and Rudra. The trimurti channeled through Brahmarsi Atri when they granted boons to his wife Devi Anusuya for helping the Sun to rise in the east everyday. Soma is called Chandratreya or Chandratre, and Durvasa is Krishnatreya or Krishnatre. Somatreya (Chandra) established the Someshwara Jyotirlinga, used to overcome all kinds of passion. Soma, as the incarnation of Brahma, has the power to cause any species to continue.
[edit] A Sapta Rishi
He is among the Sapta Rishi (seven luminous or eternal sages in the sky) symbolized by the great bear and the seven stars around it. Named Megrez in Latin. The star is also considered as δ (Delta) or the 4th star in the Great Bear constellation.
[edit] Seer of Rig Veda
He is the seer of the fifth Mandala (Book 5) of the Rig Veda. He had many sons and disciples who have also contributed in the compilation of the Rig Veda and other Vedic texts.
[edit] His Life
Atri maharishi is one of the ten sons of Creator Brahma and first of the Saptha Rishis, created by just the will of the Almighty and therefore designated as a Maanasa-putras (mentally generated issues). There were ten of these. Atri's wife is Anasuya or Anusiya devi, a daughter of Kardama Prajapati and an embodiment of chastity.
[edit] His Main Role in Mahabharata
He had a close connection with Mahabharatha. We all know that Drona was made the head of the kaurava army after Bhisma's fall. Dronacharya fought ferociously .The wounded and the dead soldiers was thousands. Their cry of pain rented the skies. Blood flowed on the battle field. Dead bodies got pilled up and provided the food for the birds of prey. In this carnage which went beyond all human estimation, Drona stood like a mad hero of demonic proportion.
Sage Atri was very much worried of this because if Drona continued this he would cause destruction and human misery beyond hellish proportions. Atri came to the battle field along with his six of his companions. It was at this time dharmaraja had shouted at the instance of Sri Krishna saying that Ashwathama was killed. This put Drona off completely. He lost all hope in his life. He became mad with anger. This sent danger signal all around.
Sage Atri felt sad for him and talked to him in a friendly manner, consoling him, Dear friend, all along you have done everything against Dharma. This war you are engaged in is the best proof. It is enough and stop it. Stop this carnage. You are a good man. This act is not in tune with your status. You are a scholar of Vedanta par excellence. You have been a Brahman and you have got to practice dhrama .This cruel act does not befit you. Give up your weapons, fix your mind in our glorious Sanathana Dharma. I am sorry, you have wielded the most terrible brahmastra! That is on the innocent soldiers! Put an end to your meaningless killing.
When Atri said that Dronachariya decided to give up his arms and stop killing. He drove away his anger jealousy and sense of revenge and his heart became pure. He sat in a yogic posture and started to meditate amidst the cries of pain, killing, flow of blood on the battle field. What a great change! He concentrated on lord Vishnu and closed his eyes and never open them again he then left his body and started his journey towards the lord. If Atri had not come Drona would have destroyed the battle field. Hence Sage Atri's kind nature helped to save man.
[edit] Trinity test of Anasuyaa
Once trinity decided to test the chastity of Anasuyaa. They came to Anasuyaa's house as Brahmins and request for food with the condition that she has to serve it nude. Anasuyaa without any hesitation agreed to that. In turn she used her pativrita shakti to convert the brahmins into child and offered them food without any dress. Trinity could revert back to their original form only after she did herself on the request of gods. Trinity blessed them with three sons being sons: Dattatreya, Chandraatri and Krishnaatri or Durvasa.
Rama, the son of Dasaratha, visited Atri Maharishi's Ashram during his fourteen years of stay in the forest. It was Atri who showed the way to Dandakaranya forest to Rama, after showering his hospitality on him.
Attri Maharishi is considered to be one of the great discoverers of sacred Mantras of Hinduism. In his family line there were a few other seers of mantras namely: Shaavaashva, Avishtir, and Purvaatithi. There were also other great Rishis in that line: Mudgala, Uddaalaki, Shaakalaayani, Chaandogya, etc.
Attri-samhita and Attri-smriti are two works attributed to Attri.
Till the present day, a number of Brahmin families have this sage's name at the head of their lineage, which indicates that he or his descendents tutored that whole lineage.
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[edit] sons of atri
[edit] Durvaasaa
In Hinduism, Durvasa (दुर्वास) is an ancient sage, son of Atri and Anasuya. He is supposed to be an incarnation of Shiva. He is supposed to be the only rishi whose penance goes up whenever he curses somebody. He is known for his short temper. Maledictions or curses he gave in his rage (known as Shapa) ruined many lives. Hence, wherever he went, he received great reverence from humans and Gods alike. For example, in Abigyāna Shakuntala, written by Kalidasa, he curses the maiden Shakuntala that her lover will forget her. It became true.
The confrontation of sage Durvasa with Ambarisha is a very famous story in Shrimad Bhagavatam. Ambarish was a great devotee of Vishnu and adhered firmly to the truth. He performed a Yagnya with such great devotional fervour that Lord Narayan was pleased to bless him with Sudarshana Chakra (Sudarshana meaning "good vision") and which manifested as a wheel of prosperity, peace and security to his kingdom. Once, Ambarisha performed the Dvadasi Vratha, which required that the king must start a fast on Ekadashi and break it at the start of Dvadasi and feed all the people. As the moment of breaking the fast was drawing near, the mighty sage Durvasa arrived and was received with all honours by Ambarish. Durvasa agreed to the king's request to be his honoured guest, and asked the king to wait until he finished his bath in the river and returned. As the auspicious moment approached when the king had to break his fast to fulfill the vow of the vratha, Durvasa did not turn up. On the advice of the sage Vasishtha, the king broke his fast by taking a Tulasi leaf with water, and waited for the arrival of sage Durvasa to offer him food.
Durvasa felt that Ambarisha had violated the respect due to a guest by breaking his fast before the guest had taken his meal, and in his rage created a demon to kill Ambarisha, out of a strand of his hair. Lord Narayan’s Sudarshana intervened, destroyed the demon and started chasing Durvasa himself. Durvasa went to Brahma and Shiva for protection. Both pleaded their inability to save him. He went to Lord Narayan himself, who said that he could do nothing as he was bound by the blemishless devotion of Ambarisha and suggested that the sage should seek the king's pardon. Durvasa went to Ambarisha, who prayed to Lord Vishnu to recall the Sudarsana and save Durvasa.
In Mahābhārata, during the exile of the Pandavas, Durvasa turns up with several disciples at the place where the Pandavas were staying. During this period, the Pandavas obtained their food by means of the Akshaya Patra, which would become exhausted for the day once Draupadi finished her meal. When Durvasa arrived there was no food left to serve him, and the Pandavas were very anxious as to what would be their fate if they failed to feed such a venerable sage. While Durvasa and his disciples were away at the banks of the river bathing, Draupadi prayed to Lord Krishna for help. As always, they were once again saved by Him, who visited them, and partook of the lone grain of rice that remained in the Akshaya Patra and announced that He was satisfied by the meal. This satiated the hunger of Durvasa and all his disciples too, as the satisfaction of Lord Krishna meant the satiation of the hunger of the whole Universe. The sage and his disciples then left, blessing the Pandavas.
But on the other hand he was also famous for his boons if he grew happy with someone. An example in this context would be the boon he gave to Kunti, wife of Pandu and mother of the mighty Pandavas which enabled her to call or invoke any god of her choice. It was by the use of this mantra which Durvasa gave her that she was able to call the following gods:
Surya—he blessed her with a son named Karna. Yama—he blessed her with a son named Yudhisthira, eldest of the Pandavas. Vayu—he blessed her with a son named Bhima, the mightiest of all Pandavas. Indra—he blessed her with a son named Arjuna, the great archer and Ashwini Gods—they blessed Madri (Pandu's second wife) with twins named Nakula and Sahadeva.
[edit] Dattathreya
Dattatreya (Sanskrit: दत्तात्रेय) is considered by Hindus to be god who is an incarnation of the Divine Trinity Brahma, Vishnu and Siva. The word Datta means "Given", Datta is called so because the divine trinity have "given" themselves in the form of a son to the sage couple Atri and Anasuya. He is the son of Atri, hence the name "Atreya."
In the Nath tradition, Dattatreya is recognized as an Avatar or incarnation of the Lord Shiva and as the Adi-Guru (First Teacher) of the Adinath Sampradaya of the Nathas. Although Dattatreya was at first a "Lord of Yoga" exhibiting distinctly Tantric traits,[citation needed] he was adapted and assimilated into the more devotional cults; while still worshiped by millions of Hindus, he is approached more as a benevolent god than as a teacher of the highest essence of Indian thought.
[edit] Patañjali
Also Known as Somadatta and Chandraatreya.
Patañjali (Devanāgarī पतञ्जलि) (fl. 150 BCE[2] or 2nd c. BCE[3][4]) is the compiler of the Yoga Sutras, an important collection of aphorisms on Yoga practice, and also the author of the Mahābhāṣya, a major commentary on Panini's Ashtadhyayi. However, whether these two works are that of the same author or not remains in some doubt.
In recent decades the Yoga Sutra has become quite popular worldwide for the precepts regarding practice of Raja Yoga and its philosophical basis. "Yoga" in traditional Hinduism involves inner contemplation, a rigorous system of meditation practice, ethics, metaphysics, and devotion to God, or Brahman. At the same time, his Mahābhāṣya, which first foregrounded the notion of meaning as referring to categorization, remains an important treatise in Sanskrit linguistic philosophy.
[edit] See also
[edit] Notes
- ^ Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface. The Rishi are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish Rishati-prapnoti sarvvang mantrang jnanena pashyati sangsaraparangva, etc. The seven great Rishi or saptarshi of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashishtha. In other manvantara there are other sapta-rshi. In the present manvantara the seven are Kashyapa, Atri, Vashishtha, Vishvamitra, Gautama, Jamadagni, Bharadvaja. To the Rishi the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila, the Yajurveda to Vaishampayana, the Samaveda to Jaimini, Atharvaveda to Samantu, and Itihasa and Purana to Suta. The three chief classes of Rishi are the Brah-marshi, born of the mind of Brahma, the Devarshi of lower rank, and Rajarshi or Kings who became Rishis through their knowledge and austerities, such as Janaka, Ritaparna, etc. Thc Shrutarshi are makers of Shastras, as Sushruta. The Kandarshi are of the Karmakanda, such as Jaimini.
- ^ Jonardon Ganeri, Artha: Meaning, Oxford University Press 2006, 1.2, p. 12
- ^ S. Radhakrishnan, and C.A. Moore, (1957). A Source Book in Indian Philosophy. Princeton, New Jersey: Princeton University, ch. XIII, Yoga, p.453
- ^ Gavin A. Flood, 1996
[edit] References
- Mahendranath, Shri Gurudev. Notes on Pagan India. Retrieved October 14, 2004.[unreliable source?]
- Mahendranath, Shri Gurudev. The Pathless Path to Immortality. Retrieved October 14, 2004.[unreliable source?]
- Rigopoulos, Antonio (1998). Dattatreya: The Immortal Guru, Yogin, and Avatara. New York: State University of New York Press. ISBN 0-7914-3696-9.
- Kambhampati, Parvathi Kumar (2000). Sri Dattatreya (First Edition ed.). Visakhapatnam: Dhanishta..
[edit] External links
- Practical and scientific articles about Lord Dattatreya
- Information on Shri Dattatreya - Datta Guru
- Sree Guru Charitra in English by Acharya Ekkirala Bharadwaja
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