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Sūrat Al-Zalzalah (Arabic: سورة الزلزلة; "The Quake") is the 99th sura of the Qur'an, composed of 8 verses. Though it is usually classified as a Medinan sura, the period under which the sura was revealed is not unanimously agreed upon by Qur'anic exegetes.
When the earth is shaken with its [final] earthquake (1)
And the earth discharges its cargo(of masses, burdens, and all contents) (2)
And the human says, "What is [wrong] with it?" - (3)
That Day, it will report its news (4)
Because your Lord has commanded it. (5)
That Day, the people will depart separated [into categories] to be shown [the result of] their deeds. (6)
So whoever does an atom's weight of good will see it, (7)
And whoever does an atom's weight of evil will see it. (8)
The sura begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the earth opening up and bearing forth her secrets in this sura is indicative of a birth metaphor. The earth al-'Ard in the feminine gender bears forth of how her lord revealed the final secret to her. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time.
The two concluding verses state that all men will be sorted out into groups according to their deeds, and they will see the consequence of everything they have done; every atom's weight of good or evil:
That day mankind will issue forth in scattered groups to be shown their deeds.
And whoso doeth good an atom's weight will see it then,And whoso doeth ill an atom's weight will see it then.
Period of Revelation
Whether or not it was revealed, at Makkah or Madinah, is disputed. Ibn Masud, Ata, Jabir, and Mjahid say that it is a Makki Surah and a statement of Ibn Abbas also supports this view. On the contrary, Qatadah and Muqatil say that it is Madani and another statement of Ibn Abbas also has been cited in support of this view. That it is a Madani Surah is reasoned from a tradition from Hadrat Abu Said Khudri, which Ibn Abi Hatim has related from him. He says: "When the verse Fa-man ya mal mithqala dharratin khairan yarah, wa man ya mal mithqala dharratin sharran yarah, was revealed, I said: "O Messenger of Allah, shall I really see my deeds? The Holy Messenger replied in the affirmative. I submitted: And every major sin? He replied yes. I said: And the minor sins too? He replied yes. Thereupon I exclaimed that I would then be ruined. The Holy Prophet said: Rejoice, O Abu Sa'id, for each good act will be equal to ten good acts like it." The basis of the argument for this Surah's being Madani is that Hadrat Abu Sa'ld Khudri was an inhabitant of Madinah and reached maturity after the Battle of Uhud. Therefore, if this Surah was revealed in his presence, as is apparent from his statement, it must be a Madani Surah. However, the practice that the Companions and their immediate successors followed in respect of the occasion of the revelation of the verses and Surahs, has already been explained in the Introduction to Surah Ad-Dahr above. Therefore, a Companion's saying that a verse was sent down on this or that particular occasion is no proof that it was sent down on that very occasion. It may well be that after coming of age when Hadrat Abu Sa'id heard this Surah for the first time from the Holy Prophet, terrified by its last portion he might have asked the Holy Prophet the questions which we have cited above, and he might have narrated the incident saying that when this verse was revealed he put this and this question to the Holy Prophet. In the absence of this tradition every reader who reads the Qur'an with understandings will feel that it is a Makki Surah. More than that: from its theme and style he would feel that it must have been sent down in the earliest stage at Makkah when the fundamental principles and beliefs of Islam were being presented before the people in a concise but highly effective way.
Theme and Subject Matter
Its theme is the second life after death and presentation in it before man of the full record of the deeds done by him in the world. In the first three sentences it has been told briefly how the second life after death will take place and how confounding it will be for man. In the next two sentences it has been said that this very earth on which man has lived and performed all kinds of deeds thoughtlessly, and about which he never could fancy that this lifeless thing would at some time in the future bear witness to his deeds, will speak out on that Day by Allah's command and will state in respect of each individual person what act he had committed at a particular time and place. Then, it has been said that men on that Day, rising from their graves, will come out in their varied groups from all corners of the earth, to be shown their deeds and works, and their presentation of the deeds will be so complete and detailed that not an atom's weight of any good or evil act will be left unnoticed or hidden from his eyes.
Allah informs us about what will happen on the Day of Rising, “When the earth is violently shaken,” convulsing and rocking “with its (final) quake,” flattening all buildings and edifices, the mountains crumble and fall and the hills are flattened. The earth’s surface becomes like a barren, level plain on which you see neither dip nor gradient. “And the earth disgorges its burdens,” the deceased and treasures lying within her “and man cries,” when he sees the terror that has stricken it, exclaiming “What is wrong with it?” what has happened! “On that Day it” the earth “will recount its news,” bearing witness against man for the good and evil he wrought on its surface. The earth is one of the witnesses that will be brought forward on the Day of Rising to testify for or against man., all whats hidden will be exposed! That is “because your Lord had inspired her,” ordered her to relate what was done on her surface and she will not disobey His command. “That day, man will come forward” to the Standing of the Day of Rising for Allah to judge them “in scattered groups” broken, disparate bands “to be shown their deeds,” that Allah may show them what they worked of good and evil and that He may show them His recompense. “Whoever does an atom’s weight of good will see it, and whoever does an atom’s weight of evil will see it,” this holds true for any good and any evil that was worked: if a person will see even an atoms weight and, moreover, be recompensed for it, then for sure he will see anything greater as well. Allah says, “On the Day that each self finds the good it did, and the evil it did, present there in front of it, it will wish there were an age between it and then. Allah advises you to beware of Him. Allah is Ever-Gentle with His slaves.” There are other chapters of the Holy Quran describing this
Quran 81:1-3, 6-7 "When the sun is folded and loses its light and the stars fall; and the mountains disintegrate... and when the seas are ignited;
and the souls are rejoined with their bodies."
Quran 82:1-4 "When the sky cracks; and the planets scatter; and the seas explode; and the graves are overturned"
- Sells, Michael, Approaching The Qur'an, p. 108-109, ISBN 1-883991-69-2
|Wikisource has original text related to this article:|
- Al-Zalzala at Sacred Texts
- Al-Zalzala at Tafhim al-Qur'an in English
- Az-Zalzalah at Bayyinah Tafsir wbsite
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