Azerbaijani people

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This article is about the Azerbaijani ethnic group. For an analysis of the population of the Republic of Azerbaijan, see Demographics of Azerbaijan. For additional information, see Persian peoples.
Azerbaijanis
Azərbaycanlılar, Azərilər
آذربایجانلیلار ,آذری لر
Сефи 1й 1629-42.jpg Fuzûlî.jpg Khoysky.jpeg Nesimi.png Rustam Ibragimbekov foto.jpg
Lotfi A. Zadeh(2004).jpg Muslim Magomayev.jpg Kerimov Kerim.jpg AySel.jpg Leyla Mammadbeyova.JPG
Sami Yusuf 2011 cropped.jpg Mfakhundov.jpg Gamar almazade49 3.jpg Vahid Alakbarov.jpg Jmgz.jpg
Kazembek.PNG Rashid Behbudov 2.jpg U2mir musa manarov.jpg Garayev Piano.jpg Tofik Bahramov stamp.jpg
Mehriban Alieva 2010 Unesco Moscow.jpg Khan Nakhichevanski.jpg Hamida Javanshir.jpg Yusif vazir.jpg Shahbanu of Iran.jpg
Total population
approx. 22-35 million[1][2]
Regions with significant populations
 Iran 11.2 to 30 million [3][4][5][6][7][8][9][10][11][12]
 Azerbaijan 8,172,800 [13]
 Turkey 800,000 [14]
 Russia 621,800 [15]
 Georgia 284,761 [16]
 Kazakhstan 78,295 [17]
 Germany 55,000 [citation needed]
 Ukraine 45,200 [18]
 Uzbekistan 44,400 [19]
 Turkmenistan 33,365 [20]
 Netherlands 18,000 [21]
 Kyrgyzstan 17,823 [22]
 United Kingdom 15,000 [23]
 Belarus 6,362 [24]
 United States 5,553 [25]
 Canada 3,465 [26]
 Latvia 1,697 [27]
 Austria 1,000 [28]
 Estonia 880 [29]
 Lithuania 788 [17]
Languages

Azerbaijani
Religion

Predominantly Shia Islam; minorities practice Sunni Islam, Christianity, Bahá'í Faith, and Zoroastrianism
Related ethnic groups

Other Turkic peoples, Iranian peoples, Caucasian peoples

The Azerbaijanis (play /ˌæzərbaɪˈdʒɑːni/; Azerbaijani: Azərbaycanlılar, Азәриләр, آذری لر ) or Azarbaijanis[30] are Turkic people living mainly in northwestern Iran and the Republic of Azerbaijan, as well as in the neighbouring states, Georgia, Russia (Dagestan) and formerly Armenia. Commonly referred to as Azeris (Azərilər, آذری) or Azerbaijani Turks[31][32] (Azərbaycan türkləri), they also live in a wider area from the Caucasus to the Iranian plateau. The Azerbaijanis are predominantly Shia Muslim[33][34] and have a mixed cultural heritage including Turkic, Iranic[35] and Caucasian elements.

Following the Russo-Persian Wars of 1813 and 1828, Qajar territories in the Caucasus were ceded to the Russian Empire and the treaties of Gulistan in 1813 and Turkmenchay in 1828 finalized the borders between Russia and Iran.[36][37] The formation of the Azerbaijan Democratic Republic in 1918 established the territory of the Republic of Azerbaijan. Despite living on two sides of an international border, the Azeris form a single ethnic group.[34] However, northerners and southerners differ due to nearly two centuries of separate social evolution in Iranian Azerbaijan and Russian/Soviet-influenced Azerbaijan. The Azerbaijani language unifies Azerbaijanis, and is mutually intelligible with Turkmen, Qashqai, Gagauz and Anatolian Turkish (including the dialects spoken by the Iraqi Turkmen), all of which belong to the Oghuz, or Western, group of Turkic languages.[38]

Contents

History

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Part of a series on
 Azerbaijani people
Culture

Architecture · Art · Cinema · Cuisine
Dance · Dress · Folk art · Literature
Media · Music · Folklore · Religion
Sport · Theatre · Tourism
By country or region

Iran · Georgia  · Russia
Turkey · Ukraine · Armenia  · Diaspora
Religion

Islam · Christianity · Zoroastrianism
Language

Azerbaijani
Persecution

March Days · Black January
Khojaly Massacre
Azerbaijan Portal
Main article: History of Azerbaijan

Azerbaijan is believed to be named after Atropates, a Persian[39][40][41][42] satrap (governor) who ruled in Atropatene (modern Iranian Azerbaijan).[43][44]:2 The name Atropates means "protected by fire". An alternative theory is that Azerbaijan is the combination of two Persian words, "Āzar" meaning "(holy) fire" and "pāygān" meaning "the place of".[45] The "g" and "p" were replaced to "j" and "b" respectively during the Arab invasion of Persia, as these two sounds do not exist in Arabic. Azerbaijan has seen a host of inhabitants and invaders, including indigenous Caucasian Albanians but also the Medes, Scythians, Persians, Greeks, Romans, Khazars, Arabs, Oghuz Turks, Seljuq Turks, Armenians and Russians.[citation needed]

Ancient Azerbaijanis spoke the Ancient Azari language, which belonged to the Iranian branch of Indo-European languages.[46] In the 11th century A.D. with Seljukid conquests, Oghuz Turkic tribes started moving across the Iranian plateau into the Caucasus and Anatolia. The influx of the Oghuz and other Turkmen tribes was further accentuated by the Mongol invasion.[47] Here, the Oghuz tribes divided into various smaller groups, some of whom – mostly Sunni – moved to Anatolia (i.e., the Ottomans) and became settled, while others remained in the Caucasus region and later – due to the influence of the Safaviyya – eventually converted to the Shia branch of Islam. The latter were to keep the name "Turkmen" or "Turcoman" for a long time: from the 13th century onwards they gradually Turkified the Iranian-speaking populations of Azerbaijan, thus creating a new identity based on Shia and the use of Oghuz Turkic. Today, this Turkic-speaking population is known as Azeri.[48]

Ancient period

Caucasian Albanians are believed to be the earliest inhabitants of the region where the modern day Republic of Azerbaijan is located.[49][page needed] Early Iranian settlements included the Scythians in the ninth century BC.[45] Following the Scythians, the Medes came to dominate the area to the south of the Aras River.[49][page needed] The Medes forged a vast empire between 900–700 BC, which was integrated into the Achaemenids Empire around 550 BC. During this period, Zoroastrianism spread in the Caucasus and Atropatene. The Achaemenids in turn were defeated by Alexander the Great in 330 BC, but the Median satrap Atropates was allowed to remain in power. Following the decline of the Seleucids in Persia in 247 BC, an Armenian Kingdom exercised control over parts of Caucasian Albania.[50] Caucasian Albanians established a kingdom in the first century BC and largely remained independent until the Persian Sassanids made the kingdom a vassal state in 252 AD.[49]:38 Caucasian Albania's ruler, King Urnayr, officially adopted Christianity as the state religion in the fourth century AD, and Albania remained a Christian state until the 8th century.[51][52] Sassanid control ended with their defeat by Muslim Arabs in 642 AD.[53]

Medieval period

Muslim Arabs defeated the Sassanids and Byzantines as they marched into the Caucasus region. The Arabs made Caucasian Albania a vassal state after the Christian resistance, led by Prince Javanshir, surrendered in 667.[49]:71 Between the ninth and tenth centuries, Arab authors began to refer to the region between the Kura and Aras rivers as Arran.[49]:20 During this time, Arabs from Basra and Kufa came to Azerbaijan and seized lands that indigenous peoples had abandoned; the Arabs became a land-owning elite.[54]:48 Conversion to Islam was slow as local resistance persisted for centuries and resentment grew as small groups of Arabs began migrating to cities such as Tabriz and Maraghah. This influx sparked a major rebellion in Iranian Azerbaijan from 816–837, led by a local Zoroastrian commoner named Bābak.[55] However, despite pockets of continued resistance, the majority of the inhabitants of Azerbaijan converted to Islam. Later, in the 10th and 11th centuries, parts of Azerbaijan were ruled by the Kurdish dynasties of Shaddadid and Rawadid.

In the middle of the eleventh century, the Seljuq dynasty overthrew Arab rule and established an empire that encompassed most of Southwest Asia. The Seljuk period marked the influx of Oghuz nomads into the region, and the beginning of the Turkification of Azerbaijan as the West Oghuz Turkic language supplanted earlier Caucasian and Iranian ones.[56][57]

Iranian cultural influence, however, survived extensively, as evidenced by the works of Persian poet Nizami Ganjavi. The emerging Turkic identity was chronicled in epic poems or dastans, the oldest being the Book of Dede Korkut, which relate allegorical tales about the early Turks in the Caucasus and Asia Minor.[49]:45 Turkic dominion was interrupted by the Mongols in 1227. Turkic rule returned with the Timurids and then Sunni Qara Qoyunlū (Black Sheep Turkmen) and Aq Qoyunlū (White Sheep Turkmen), who dominated Azerbaijan until the Shi'a Safavids took power in 1501.[49]:113[54]:285

Modern period

Early twentieth century fruit market in Urmia, Persia

The Safavids, who rose from around Ardabil in Iranian Azerbaijan and lasted until 1722, established the modern Iranian state.[58][59] Noted for achievements in state building, architecture, and the sciences, the Safavid state crumbled due to internal decay and external pressures from the Russians and Afghans. The Safavids encouraged and spread Shi'a Islam, as well as the arts and culture, and Shah Abbas the Great created an intellectual atmosphere that according to some scholars was a new "golden age".[60] He reformed the government and the military, and responded to the needs of the common people.[60]

After the Safavid state came brief Ottoman rule followed by conquest by Nadir Shah Afshar, a Sunni chieftain from Khorasan who reduced the power of the Shi'a.[54]:300 The brief reign of Karim Khan came next, followed by the Qajars, who ruled Azerbaijan and Iran from 1779.[49]:106 Russia loomed as a threat to Persian holdings in the Caucasus in this period. The Russo-Persian Wars began in the eighteenth century and ended in the early nineteenth century with the Treaty of Gulistan of 1813 and the Treaty of Turkmenchay in 1828, which ceded the Caucasian portion of Qajar Iran to the Russian Empire.[44]:17 While Azerbaijanis in Iran integrated into Iranian society, northern Azeris were incorporated into the Russian Empire.

In Iran, Azerbaijanis such as Sattar Khan[61] and Bagher Khan sought constitutional reform. The Persian Constitutional Revolution of 1906–11 shook the Qajar dynasty. A parliament (Majlis) was founded on the efforts of the constitutionalists, and pro-democracy newspapers appeared. The last Shah of the Qajar dynasty was soon removed in a military coup led by Reza Khan. In the quest to impose national homogeneity on a country where half of the population were ethnic minorities, Reza Shah banned in quick succession the use of the Azerbaijani language inschools, theatrical performances, religious ceremonies, and books.[62]

Upon the dethronement of Reza Shah in September 1941, Soviet forces took control of Iranian Azerbaijan and helped to set up the Azerbaijan People's Government, a client state under the leadership of Sayyid Jafar Pishevari backed by Soviet Azerbaijan. The Soviet military presence in Iranian Azerbaijan was mainly aimed at securing the Allied supply route during World War II. Concerned with the continued Soviet presence after World War II, the United States and Britain pressured the Soviets to withdraw by late 1946. Immediately thereafter, the Iranian government regained control of Iranian Azerbaijan.

According to Professor Gary R. Hess:

On December 11, an Iranian force entered Tabriz and the Peeshavari government quickly collapsed. Indeed the Iranians were enthusiastically welcomed by the people of Azerbaijan, who strongly preferred domination by Tehran rather than Moscow. The Soviet willingness to forego its influence in (Iranian) Azerbaijan probably resulted from several factors, including the realization that the sentiment for autonomy had been exaggerated and that oil concessions remained the more desirable long-term Soviet Objective.[63]

Brief independence for northern Azerbaijan in 1918–1920 was followed by over 70 years of Soviet rule. After the restoration of independence in October 1991, the Republic of Azerbaijan became embroiled in a war with neighboring Armenia over the Nagorno-Karabakh region.

Origins

Main article: Origin of the Azeris
Azerbaijanis in downtown Baku, Azerbaijan

In many references, Azerbaijanis are designated as a Turkic people, due to their Turkic language.[64][65] However, modern-day Azerbaijanis are believed to be primarily the descendants of the Caucasian Albanian[66][67] and Iranic peoples who lived in the areas of the Caucasus and northern Iran, respectively, prior to Turkification. Historian Vladimir Minorsky writes that largely Iranian and Caucasian populations became Turkish-speaking:

In the beginning of the 5th/11th century the Ghuzz hordes, first in smaller parties, and then in considerable numbers, under the Seljuqids occupied Azerbaijan. In consequence, the Iranian population of Azerbaijan and the adjacent parts of Transcaucasia became Turkophone while the characteristic features of Ādharbāyjānī Turkish, such as Persian intonations and disregard of the vocalic harmony, reflect the non-Turkish origin of the Turkicised population.[68]

Thus, centuries of Turkic migration and turkification of the region helped to formulate the contemporary Azerbaijani ethnic identity.

Sattar Khan (1868-1914) was a major revolutionary figure in the late Qajar period in Iran.

Turkification

The earliest major Turkic incursion of the area now known as Azerbaijan began and accelerated during the Seljuk period.[64] The migration of Oghuz Turks from present-day Turkmenistan, which is attested by linguistic similarity, remained high through the Mongol period, as many troops under the Ilkhans were Turkic. By the Safavid period, the Turkification of Azerbaijan continued with the influence of the Kizilbash. The very name Azerbaijan is derived from the pre-Turkic name of the province, Azarbayjan or Adarbayjan, and illustrates a gradual language shift that took place as local place names survived Turkification, albeit in altered form.[46]

Most academics view the linguistic Turkification of predominantly non-Turkic-speaking indigenous peoples and assimilation of small bands of Turkic tribes as the most likely origin for the Azeris.[49][page needed][44]:6-7

Statue of Nizami Ganjavi, a twelfth-century writer and philosopher, in Baku, Azerbaijan. Nizami is a major literary figure to both Azerbaijanis and Persians.

Iranian origin

The Iranian origins of the Azeris likely derive from ancient Iranic tribes, such as the Medes in Iranian Azerbaijan, and Scythian invaders who arrived during the eighth century BC. It is believed that the Medes mixed with Mannai.[69] Ancient written accounts, such as one written by Arab historian Al-Masudi, attest to an Iranian presence in the region:

The Persians are a people whose borders are the Mahat Mountains and Azarbaijan up to Armenia and Aran, and Bayleqan and Darband, and Ray and Tabaristan and Masqat and Shabaran and Jorjan and Abarshahr, and that is Nishabur, and Herat and Marv and other places in the land of Khorasan, and Sejistan and Kerman and Fars and Ahvaz ... All these lands were once one kingdom with one sovereign and one language ... although the language differed slightly. The language, however, is one, in that its letters are written the same way and used the same way in composition. There are, then, different languages such as Pahlavi, Dari, Azari, as well as other Persian languages.[70]
A sample poem from Safina-yi Tabriz written in the old Azari language.

Archaeological evidence indicates that the Iranian religion of Zoroastrianism was prominent throughout the Caucasus before Christianity and Islam.[71] It has also been hypothesized that the population of Iranian Azerbaijan was predominantly Persian-speaking before the Oghuz arrived. This claim is supported by the many figures of Persian literature, such as Qatran Tabrizi, Shams Tabrizi, Nizami Ganjavi, and Khaghani, who wrote in Persian prior to and during the Oghuz migration, as well as by Strabo, Al-Istakhri, and Al-Masudi, who all describe the language of the region as Persian. The claim is mentioned by other medieval historians, such as Al-Muqaddasi.[46]

Encyclopaedia Iranica says "The Turkish speakers of Azerbaijan (q.v.) are mainly descended from the earlier Iranian speakers" and points out the continued presence of pockets of Iranian Talysh and Tats in Azerbaijan.[72]

A painting of Haji Zeynalabdin Taghiyev (1838-1924), a leading Azerbaijani industrialist and philanthropist

Caucasian origin

According to Encyclopædia Britannica:

The Azerbaijani are of mixed ethnic origin, the oldest element deriving from the indigenous population of eastern Transcaucasia and possibly from the Medians of northern Persia.[73]

There is evidence that, despite repeated invasions and migrations, aboriginal Caucasians may have been culturally assimilated, first by Ancient Iranian peoples and later by the Oghuz. Considerable information has been learned about the Caucasian Albanians including their language, history, early conversion to Christianity, and close ties to the Armenians. The Udi language, still spoken in Azerbaijan, may be a remnant of the Albanians' language.[74]

This Caucasian influence extended further south into Iranian Azerbaijan. During the 1st millennium BC, another Caucasian people, the Mannaeans (Mannai) populated much of Iranian Azerbaijan. Weakened by conflicts with the Assyrians, the Mannaeans are believed to have been conquered and assimilated by the Medes by 590 BC.[75]

Genetics

Iranian Azaris have stronger genetic affinity with their immediate geographic neighbors than with populations from Central Asia.[76]

Genetic studies demonstrate that northern Azeris are more closely related to other Caucasian people like Georgians and Armenians than they are to Iranians or Turks.[77] Iranian Azeris are genetically more similar to northern Azeris and the neighboring Turkish population that they are to geographically distant Turkmen populations.[78] Iranian-speaking populations from Azerbaijan (the Talysh and Tats) are genetically closer to Azerbaijanis of the Republic than to other Iranian-speaking populations (Persians and Kurds from Iran, Ossetians, and Tajiks).[79] Such genetic evidence supports the view that the Azeris originate from a native population long resident in the area who adopted a Turkish language through a process of "elite dominance", i.e. a limited number of Turkic immigrants had a substantial cultural impact but left only weak patrilineal genetic traces.[76][77][78]

MtDNA analysis indicates that Iranians, Anatolians and Caucasians are part of a larger West Eurasian group that is secondary to that of the Caucasus.[80][81] While genetic analysis of mtDNA indicates that Caucasian populations are genetically closer to Europeans than to Near Easterners, Y-chromosome results indicate closer affinity to Near Eastern groups.[77]

Iranians have a relatively diverse range of Y-chromosome haplotypes. A population from central Iran (Isfahan) shows closer similarity in terms of haplogroup distributions to Caucasians and Azeris than to populations from southern or northern Iran.[82] The range of haplogroups across the region may reflect historical genetic admixture,[83] perhaps as a result of invasive male migrations.[77]

Ethnonym

Historically the Turkic speakers of Iranian Azerbaijan and the Caucasus called themselves or were referred to by others as Muslims, Turks, or Ajams (by Kurds),[84] and religious identification prevailed over ethnic identification. When the South Caucasus became part of the Russian Empire in the nineteenth century, the Russian authorities, who traditionally referred to all Turkic people as Tatars, defined Tatars living in the Transcaucasus region as Caucasian or Aderbeijanskie (Адербейджанские) Tatars to distinguish them from other Turkic groups.[85] The Russian Brockhaus and Efron Encyclopedic Dictionary, written in the 1890s, also refered to Tatars in Azerbaijan as Aderbeijans (адербейджаны),[86] but noted that the term had not been adopted widely.[87] This ethnonym was also used by Joseph Deniker:

[The purely linguistic] grouping [does not] coincide with the somatological grouping: thus the Aderbeijani of the Caucasus and Persia, who speak a Turkish language, have the same physical type as the Hadjemi-Persians, who speak an Iranian tongue.[88]

In Azerbaijani language publications, the expression "Azerbaijani nation" referring to those who were known as Tatars of the Caucasus first appeared in the newspaper Kashkul in 1880.[89]

Demographics and society

See also: Demographics of Azerbaijan, Demographics of Iran, Azerbaijanis in Armenia, Azerbaijanis in Georgia, Azerbaijanis in Russia, Azerbaijanis in Turkey, Azerbaijanis in Ukraine, and Azerbaijani diaspora
DistributionOfAzerbaijanisMap.png
Azerbaijani woman wearing traditional clothing, 1900

There are an estimated 22 to 35 million Azerbaijanis in the world, but census figures are difficult to verify. The vast majority live in the Republic of Azerbaijan and Iranian Azerbaijan. Between 11.2 and 30 million Azerbaijanis live in Iran, mainly in the northwestern provinces. Approximately 8 million Azerbaijanis are found in the Republic of Azerbaijan. A diaspora of over a million is spread throughout the rest of the world. According to Ethnologue, there are over 1 million speakers of the northern Azerbaijani dialect in southern Dagestan, Estonia, Georgia, Kazakhstan, Kyrgyzstan, Russia, Turkmenistan, and Uzbekistan.[90] No Azerbaijanis were recorded in the 2001 census in Armenia,[91] where the Nagorno-Karabakh conflict resulted in population shifts. Other sources, such as national censuses, confirm the presence of Azeris throughout the other states of the former Soviet Union. Ethnologue reports that 1 million South Azeris live outside Iran, but these figures include Iraqi Turkmen, a distinct though related Turkic people.[92]

Azerbaijanis in the Republic of Azerbaijan

By far the largest ethnic group in Azerbaijan (over 90%), the Azerbaijanis tend to dominate most aspects of the country. Unlike most of their ethnic brethren in Iran, the majority of Azerbaijanis are secularized from decades of official Soviet atheism. The literacy rate is very high, and is estimated at 99.5%.[93]

Azerbaijani society has been deeply impacted by the war with Armenia over Nagorno-Karabakh, which has displaced nearly 1 million Azerbaijanis and put strain on the economy.[94] Azerbaijan has benefited from the oil industry, but high levels of corruption have prevented greater prosperity for the masses.[95] Many Azeris have grown frustrated over the political process in Azerbaijan; the election of current president Ilham Aliyev has been described as "marred by allegations of corruption and brutal crackdowns on his political opposition"[96] and "a sham, replete with voter intimidation, violence, ballot box stuffing, and brutal repression".[97] Despite these problems, there is a renaissance in Azerbaijan as positive economic predictions and an active political opposition appear determined to improve the lives of average Azeris.[45][98]

Azerbaijanis in Iran

Main article: Iranian Azerbaijanis

While population estimates in Azerbaijan are considered reliable due to regular censuses, the figures for Iran remain questionable. Since the early twentieth century, successive Iranian governments have avoided publishing statistics on ethnic groups.[99] Unofficial population estimates of Azerbaijanis in Iran range from 16–33%.[5][100][101]

Azerbaijanis in Iran are mainly found in the northwest provinces: East Azerbaijan, Ardabil, Zanjan, parts of Hamedan, Qazvin, West Azerbaijan and Markazi.[30] Many others live in Tehran, Fars Province, and other regions. Generally, Azerbaijanis in Iran were regarded as "a well integrated linguistic minority" by academics prior to Iran's Islamic Revolution.[102][103] Despite friction, Azerbaijanis in Iran came to be well represented at all levels of "political, military, and intellectual hierarchies, as well as the religious hierarchy".[99]

Resentment came with Pahlavi policies that suppressed the use of the Azerbaijani language in local government, schools, and the press.[104] However with the advent of the Iranian Revolution in 1979, emphasis shifted away from nationalism as the new government highlighted religion as the main unifying factor. Within the Islamic Revolutionary government there emerged an Azeri nationalist faction led by Mohammad Kazem Shariatmadari, who advocated greater regional autonomy and wanted the constitution to be revised to include secularists and opposition parties; this was denied.[105] The Azerbaijani language and its literature are banned in Iranian schools.[106] In May 2006, Iranian Azerbaijan witnessed riots over publication of a cartoon depicting a cockroach speaking Azeri[107] that many Azeris found offensive.[108][109] The cartoon was drawn by Mana Neyestani, an ethnic Azeri, who was fired along with his editor as a result of the controversy.[110][111]

Despite sporadic problems, Azeris are an intrinsic community within Iran, and living conditions of Azeris in Iran closely resemble those of Persians:

The life styles of urban Azerbaijanis do not differ from those of Persians, and there is considerable intermarriage among the upper classes in cities of mixed populations. Similarly, customs among Azerbaijani villagers do not appear to differ markedly from those of Persian villagers.[30]
Azeris are famously active in commerce and in bazaars all over Iran their voluble voices can be heard. Older Azeri men wear the traditional wool hat, and their music & dances have become part of the mainstream culture. Azeris are well integrated, and many Azeri-Iranians are prominent in Persian literature, politics, and clerical world.[112]

There is cross-border trade between Azerbaijan and Iran, and Azeris go into Iran to buy goods that are cheaper, but the relationship is tense.[106]

Culture

Main articles: Culture of Azerbaijan and Culture of Iran

In many respects, Azerbaijanis are Eurasian and bi-cultural, as northern Azerbaijanis have absorbed Russo-Soviet and Eastern European influences, whereas the Azerbaijanis of the south have remained within the Turko-Iranian and Persianate tradition. Modern Azerbaijani culture includes significant achievements in literature, art, music, and film.

Language and literature

Acap.svg This section may require copy-editing.
Main articles: Azerbaijani language and Azerbaijani literature
Muhammad Fuzûlî, sixteenth-century poet

The Azerbaijanis speak Azerbaijani (sometimes called Azerbaijani Turkish or Azeri), one of branches of Oghuz Turkic languages. Oghuz Turks entered in Azerbaijan in 11th and 12th century CE and Azeri went through a gradual development before assuming its present form.[113] Early Oghuz was mainly an oral language. The origins of the later compiled epics and heroic stories of Dede Korkut, is probably this period. Oral tradition continues for the next two hundred years. The first accepted Oghuz Turkic text goes back to 15th century. The beginning of written, classical Azeri literature was after the Mongol invasion.[113] Some of the earliest Azerbaijani writings of the past are traced back to the poet Nasimi (died 1417) and then decades later Fuzûlî (1483–1556). Ismail I, Shah of Safavid Persia wrote Azerbaijani poetry under the pen name Khatâ'i. Modern Azeri literature continued with a traditional emphasis upon humanism, as conveyed in the writings of Samad Vurgun, Shahriar, and many others.[114]

Azerbaijanis are generally bilingual, often fluent in either Russian (in Azerbaijan) or Persian (in Iran). As of 1996, around 38% of Azerbaijan's roughly 8,000,000 population spoke Russian fluently.[115] Moreover, in 1999, around 2,700 Azeris in the Azerbaijan Republic (0.04% of the total Azeri population) reported Russian as their mothertongue.[116] An Iranian survey (2002) revealed that 90.0% of the sample household population in Iran is able to speak Persian, 4.6% can only understand it, and 5.4% can neither speak nor understand Persian. Azeri is the most spoken minority language in an Iranian household (24%).[117]

Religion

Main articles: Religion in Azerbaijan, Islam in Azerbaijan, and Islam in Iran

The majority of Azerbaijanis are Twelver Shi'a Muslims. Religious minorities include Sunni Muslims (mainly Hanafi),[118] Zoroastrians, Christians and Bahá'ís. Azerbaijanis in the Republic of Azerbaijan have an unknown number showing no religious affiliation, since being in a secular country. Many describe themselves as cultural Muslims.[45][119] There is a small number of Naqshbandi Sufis among Muslim Azerbaijanis.[120] Christian Azeris number around 5,000 people in the Republic of Azerbaijan and consist mostly of recent converts.[121] Some Azerbaijanis from rural regions retain pre-Islamic animist beliefs, such as the sanctity of certain sites and the veneration of certain trees and rocks.[122] In the Republic of Azerbaijan traditions from other religions are often celebrated in addition to Islamic holidays, including Norouz and Christmas. After the fall of the Soviet Union, Azerbaijanis have increasingly returned to their Islamic heritage as recent reports indicate that many Azerbaijani youth are being drawn to Islam.[123] A recent study indicated that radical Islam is growing in the nation, capturing the attention of some ultra-secularists.[124]

Performance art

Azerbaijani musicians in performance
Azerbaijani singers Ell & Nikki won the 2011 Eurovision Song Contest.
Chess player Teimour Radjabov
See also: Music of Azerbaijan and Music of Iran

Azerbaijanis express themselves in a variety of artistic ways including dance, music, and the media. Azerbaijani folk dances are ancient and similar to that of their neighbours in the Caucasus and Iran. The group dance is a common form found from southeastern Europe to the Caspian Sea. In the group dance the performers come together in a semi-circular or circular formation as, "The leader of these dances often executes special figures as well as signaling and changes in the foot patterns, movements, or direction in which the group is moving, often by gesturing with his or her hand, in which a kerchief is held."[125] Solitary dances are performed by both men and women and involve subtle hand motions in addition to sequenced steps.

Azerbaijani musical tradition can be traced back to singing bards called Ashiqs, a vocation that survives to this day. Modern Ashiqs play the saz (lute) and sing dastans (historical ballads).[126] Other musical instruments include the tar (another type of lute), balaban (a wind instrument), kamancha (fiddle), and the dhol (drums). Azerbaijani classical music, called mugham, is often an emotional singing performance. Composers Uzeyir Hajibeyov, Gara Garayev and Fikret Amirov created a hybrid style that combines Western classical music with mugham. Other Azerbaijanis, notably Vagif Mustafa Zadeh and Aziza Mustafa Zadeh, mixed jazz with mugham. Some Azerbaijani musicians have received international acclaim, including Rashid Behbudov (who could sing in over eight languages) and Muslim Magomayev (a pop star from the Soviet era).

Meanwhile in Iran, Azerbaijani music has taken a different course. According to Iranian Azerbaijani singer Hossein Alizadeh, "Historically in Iran, music faced strong opposition from the religious establishment, forcing it to go underground."[127] As a result, most Iranian Azerbaijani music is performed outside of Iran amongst exile communities.

Azerbaijani film and television is largely broadcast in Azerbaijan with limited outlets in Iran. Some Azerbaijanis have been prolific film-makers, such as Rustam Ibragimbekov, who wrote Burnt by the Sun, winner of the Grand Prize at the Cannes Film Festival and an Academy Award for Best Foreign Language Film in 1994. Many Iranian Azeris have been prominent in the cinematic tradition of Iran, which has received critical praise since the 1980s.

Sports

See also: Azerbaijan national football team and Azerbaijan at the Olympics

Sports have historically been an important part of Azerbaijani life. Numerous competitions were conducted on horseback and praised by poets and writers such as Qatran Tabrizi and Nizami Ganjavi.[128] Other ancient sports include wrestling, javelin throwing and ox-wrestling.

The Soviet legacy has in modern times propelled some Azeris to become accomplished athletes at the Olympic level.[128] The Azeri government supports the country's athletic legacy and encourages Azeri youth to take part. Football is very popular in both Azerbaijan and Iranian Azerbaijan. There are many prominent Azerbaijani soccer players such as Ali Daei, the world's all-time leading goal scorer in international matches and the former captain of the Iran national soccer team. Azeri athletes have particularly excelled in weight lifting, gymnastics, shooting, javelin throwing, karate, boxing, and wrestling.[129] Weight lifters, such as Iran's Hossein Reza Zadeh, world's super heavyweight lifting record holder and two times Olympic champion in 2000 and 2004 and Nizami Pashayev, who won the European heavyweight title in 2006, have excelled at the international level.

Chess is another popular pastime in Azerbaijan. The country has produced many notable players, such as Teimour Radjabov and Shahriyar Mammadyarov, both highly ranked internationally.

Institutions

Azerbaijan and Iranian Azerbaijan have developed distinct institutions as a result of divergent socio-political evolution. Azerbaijan began the twentieth century with institutions based upon those of Russia and the Soviet Union, with strict state control over most aspects of society. Since independence, relaxed state controls have allowed local civil society to develop, and the adoption of Western social models. In contrast, in Iranian Azerbaijan Islamic theocratic institutions dominate nearly all aspects of society, with most political power in the hands of the Supreme Leader of Iran and the Council of Guardians. Both societies are in a state of change. In Azerbaijan there is a secular democratic system that is mired in political corruption and charges of election fraud. Azerbaijan's civil society is a work in progress:

The lack of more 'modern' forms of self-organization and the experience of liberal democratic rule is the main reason why the building of civil society and the process of democratization in Azerbaijan takes place in a parallel rather than linear way. In the result, today Azerbaijan society may be characterized mostly as quasi civil and quasi democratic society the structures and institutions of which having signs of civil and democratic society from the standpoint of their level of development do not correspond to the modern criteria of the modern democratic society.[130]

Despite these problems Azerbaijan has an active political opposition that seeks more expansive democratic reforms.[98] Azeris in Iran remain intertwined with the Islamic republic's theocratic regime and lack any significant civil society of a secular nature that can pose a major challenge. There are signs of civil unrest due to the policies of the Iranian government in Iranian Azerbaijan and increased interaction with fellow Azeris in Azerbaijan and satellite broadcasts from Turkey have revived Azeri nationalism.[131]

Women

See also: Women in Azerbaijan and Women in Iran
Late nineteenth to early twentieth-century Azerbaijani girl from Shusha

Azerbaijani females have historically struggled against a legacy of male domination but have made great strides since the twentieth century[citation needed]. In Azerbaijan, women were granted the right to vote in 1919.[132] Women have attained Western-style equality in major cities such as Baku, although in rural areas more traditional views remain.[133][134] Some problems that are especially prevalent include violence against women, especially in rural areas. Crimes such as rape are severely punished in Azerbaijan, but rarely reported, not unlike other parts of the former Soviet Union.[135] Azeri women were forced to "give up the veil".[136] Women are under-represented in elective office but have attained high positions in parliament. An Azeri woman is the Chief Justice of the Supreme Court in Azerbaijan, and two others are Justices of the Constitutional Court. As of 7 November 2010, women constituted 16% of all MPs (twenty seats in total) in the National Assembly of Azerbaijan.[137] Abortion is available on demand in the Republic of Azerbaijan.[138] The human rights ombudsman since 2002, Elmira Suleymanova, is a woman.

In Iran, a groundswell of grassroots movements have emerged seeking gender equality since the 1980s.[30][139] Regular protests take place in defiance of government bans and are often dispersed through violence, as in June 2006 when "[t]housands of women and male supporters came together on June 12 in Haft Tir Square in Tehran" and were dispersed through "brutal suppression".[140] Past Iranian leaders, such as Mohammad Khatami, promised women greater rights, but the government has opposed changes that they interpret as contrary to Islamic doctrine. As of 2004, nine Azerbaijani women have been elected to parliament (Majlis) and while most are committed to social change, some represent conservative positions regarding gender issues.[141] The social fate of Azeri women largely mirrors that of other women in Iran.

See also

Notes and references

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  2. ^ Sela, Avraham (2002). The Continuum Political Encyclopedia of the Middle East. Continuum. p. 197. ISBN 0826414133. http://books.google.com/books?ei=dRRaTdbGJt2qhAeFu-DgDQ&ct=result&id=YJwsAQAAIAAJ&dq=30+million+South+Azerbaijan&q=30-35. "30–35 million" 
  3. ^ Library of Congress – Federal Research Division (May 2008). "Country Profile: Iran". Library of Congress. http://lcweb2.loc.gov/frd/cs/profiles/Iran.pdf. Retrieved 13 January 2012. "16% of 70 million [11.2 million]" 
  4. ^ Kjeilen, Tore. "Iran/Peoples". Looklex Encyclopedia. http://looklex.com/e.o/iran.peoples.htm. Retrieved 13 January 2011. "Azerbaijanis 12,000,000 17.0%" 
  5. ^ a b "Iran". CIA: The World Factbook. CIA. 14 November 2011. https://www.cia.gov/library/publications/the-world-factbook/geos/ir.html#People. Retrieved 13 January 2012. "16% of 77,891,220 [12.5 million]" 
  6. ^ Swietochowski, Tadeusz; Collins, Brian C. (1999). Historical dictionary of Azerbaijan. Lanham, Maryland: Scarecrow Press. p. 28. ISBN 0-8108-3550-9. "15 million (1999)" 
  7. ^ Terror Free Tomorrow (May 2009). "Results of a New Nationwide Public Opinion Survey of Iran before the June 12, 2009 Presidential Elections". New America Foundation. http://www.terrorfreetomorrow.org/upimagestft/TFT%20Iran%20Survey%20Report%200609.pdf. "21.6% of 70,495,782 [15.2 million]" 
  8. ^ Minahan, James (2002). Encyclopedia of the Stateless Nations: S-Z. Greenwood Publishing Group. p. 1765. ISBN 9780313323843. http://books.google.com/books?id=Zu5GpDby9H0C&pg=PA1765. "Approximately (2002e) 18,500,000 Southern Azeris in Iran, concentrated in the northwestern provinces of East and West Azerbaijan. It is difficult to determine the exact number of Southern Azeris in Iran, as official statistics are not published detailing Iran's ethnic structure. Estimates of the Southern Azeri population range from as low as 12 million up to 40% of the population of Iran – that is, nearly 27 million." 
  9. ^ Shaffer, Brenda (2003). Borders and Brethren: Iran and the Challenge of Azerbaijani Identity. MIT Press. pp. 221–225. ISBN 0-262-19477-5. "There is considerable lack of consensus regarding the number of Azerbaijanis in Iran ... Azerbaijani student groups in Iran claim that there are 27 million Azerbaijanis residing in Iran." 
  10. ^ Olson, Robert W. (2004). Turkey-Iran relations, 1979-2004: revolution, ideology, war, coups and geopolitics. Mazda. p. 76. ISBN 1568591144. http://books.google.com/books?id=HxItAQAAIAAJ&q=%22Southern+Azerbaijan%22+30+million&dq=%22Southern+Azerbaijan%22+30+million&hl=en&ei=IJ6QTrKLPIak8QOyrvAp&sa=X&oi=book_result&ct=result&resnum=10&ved=0CFwQ6AEwCQ. "... in Ankara, Johragani denounced 'Persian' chauvinism and Iran's violation of human rights against the '30 million Azeris of Iran'." 
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External links
Major [1]
Persians 61%  · Azerbaijanis 16%  · Kurds 10%  · Lurs 6%
Flag-map of Iran
Minor [2]
Arabs 2%  · Balochs 2% · Turkmens and Turkic tribes 2%  · Others (Armenians · Georgians · Jews · Assyrians · Mandaeans) 1%
Majority
Azerbaijanis · Balkars · Bashkirs · Crimeans · Karachays · Kazakhs · Kumyks · Nogais · Tatars · Turks (Turks in Europe)
Adygeans · Avars · Chechens · Dargins · Ingushs · Kabards · Kists · Laks · Lezgins · Rutuls · Tabasarans · Tsakhurs
Minority
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