A partial view of the ruins of Babylon from Saddam Hussein's Summer Palace
|Location||Hillah, Babil Governorate, Iraq|
|Area||9 km2 (3.5 sq mi)|
Babylon (/, /; Akkadian: Bābili(m); Sumerian logogram: KÁ.DINGIR.RAKI; Hebrew: בָּבֶל, Bavel; Ancient Greek: Βαβυλών Babylṓn; Old Persian: 𐎲𐎠𐎲𐎡𐎽𐎢 Bābiru; Arabic: بابل, Bābil) was originally a Semitic Akkadian city dating from the period of the Akkadian Empire c. 2300 BC.
Originally a minor administrative center, it only became an independent city-state in 1894 BC in the hands of a migrant Amorite dynasty not native to ancient Mesopotamia. The Babylonians were more often ruled by other foreign migrant dynasties throughout their history, such as by the Kassites, Arameans, Elamites and Chaldeans, as well as by their fellow Mesopotamians, the Assyrians.
The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometres (53 mi) south of Baghdad, comprising a large tell of broken mud-brick buildings and debris in the fertile Mesopotamian plain between the Tigris and Euphrates rivers. The city itself was built upon the Euphrates, and divided in equal parts along its left and right banks, with steep embankments to contain the river's seasonal floods.
Available historical resources suggest that Babylon was at first a small town which had sprung up by the beginning of the 2nd millennium BC (c. 2000 BC). The town attained independence as a small city state with the rise of the First Amorite Babylonian Dynasty in 1894 BC. Claiming to be the successor of the more ancient Sumero-Akkadian city of Eridu, Babylon, hitherto a minor city, eclipsed Nippur as the "holy city" of Mesopotamia around the time an Amorite king named Hammurabi first created the short lived Babylonian Empire in the 18th century BC. Babylon grew and South Mesopotamia came to be known as Babylonia.
The empire quickly dissolved upon Hammurabi's death and Babylon spent long periods under Assyrian, Kassite and Elamite domination. After being destroyed and then rebuilt by the Assyrians, Babylon again became the seat of the Neo-Babylonian Empire from 608 to 539 BC which was founded by Chaldeans from the south east corner of Mesopotamia, and whose last king was an Assyrian from Northern Mesopotamia. The Hanging Gardens of Babylon were one of the Seven Wonders of the Ancient World. After the fall of Babylon it came under the rules of the Achaemenid, Seleucid, Parthian, Roman and Sassanid empires.
- 1 Name
- 2 History
- 3 Biblical narrative
- 4 Archaeology
- 5 Reconstruction
- 6 Effects of the U.S. military
- 7 Babylon in popular culture
- 8 See also
- 9 Notes
- 10 References
- 11 External links
The Greek form Babylon (Βαβυλών) is an adaptation of Akkadian Babili. The Babylonian name as it stood in the 1st millennium BC had been changed from an earlier Babilli in early 2nd millennium BC, meaning "Gate of God" or "Gateway of the God" (bāb-ili) by popular etymology. The earlier name Babilla appears to be an adaptation of a non-Semitic source of unknown origin or meaning.
In the Hebrew Bible, the name appears as בָּבֶל (Bavel; Tiberian בָּבֶל Bāvel; Syriac ܒܒܠ Bāwēl), interpreted in the Book of Genesis (11:9) to mean "confusion" (viz. of languages), from the verb בלבל bilbél, "to confuse".
An indication of Babylon's early existence may be a later tablet describing the reign of Sargon of Akkad (c. 23rd century BC short chronology). The so-called Weidner Chronicle states that it was Sargon himself who built Babylon "in front of Akkad" (ABC 19:51). Another later chronicle likewise states that Sargon "dug up the dirt of the pit of Babylon, and made a counterpart of Babylon next to Akkad". (ABC 20:18–19). Van de Mieroop has suggested that those sources may refer to the much later Assyrian king Sargon II of the Neo-Assyrian Empire rather than Sargon of Akkad.
Linguist I.J. Gelb, has suggested that the name Babil is an echo of an earlier city name. Herzfeld wrote about Bawer in Ancient Iran, and the name Babil could be an echo of Bawer. David Rohl holds that the original Babylon is to be identified with Eridu. The Bible in Genesis 10 indicates that a biblical king named Nimrod was the original founder of Babel (Babylon). Joan Oates claims in her book Babylon that the rendering Gateway of the gods is no longer accepted by modern scholars.
By around the 19th century BC, much of southern Mesopotamia was occupied by Amorites, nomadic tribes from the northern Levant who were Semitic speakers like the Akkadians of Babylonia and Assyria, but at first did not practice agriculture like them, preferring a semi nomadic lifestyle, herding sheep. Over time, Amorite grain merchants rose to prominence and established their own independent dynasties in several south Mesopotamian city-states, most notably Isin, Larsa, Eshnunna, Lagash, and later in Babylon.
Ctesias, who is quoted by Diodorus Siculus and in George Syncellus's Chronographia, claimed to have access to manuscripts from Babylonian archives which date the founding of Babylon to 2286 BC by Belus who reigned as Babylon's first king for fifty five years. Another figure is from Simplicius, who recorded that Callisthenes in the 4th century BC travelled to Babylon and discovered astronomical observations on cuneiform tablets stretching back 1903 years before the taking of Babylon by Alexander the Great in 331 BC. This makes the sum 1903 + 331 which equals 2234 BC as the founding date for Babylon. A similar figure is found in Berossus, who according to Pliny, stated that astronomical observations commenced at Babylon 490 years before the Greek era of Phoroneus, and consequently in 2243 BC. Stephanus of Byzantium, wrote that Babylon was built 1002 years before the date (given by Hellanicus of Mytilene) for the siege of Troy (1229 BC), which would date Babylon's foundation to 2231 BC. All of these dates place Babylon's foundation in the 23rd century BC; however, since the decipherment of cuneiform in recent centuries, cuneiform records have not been found to correspond with such classical (post-cuneiform) accounts.
Old Babylonian period
The First Babylonian Dynasty was established by an Amorite chieftain named Sumu-abum in 1894 BC, who declared independence from the neighbouring city-state of Kazallu. The Amorites were, unlike the Sumerians and Akkadian Semites, not native to Mesopotamia, but were semi nomadic West Semitic invaders from the northern Levant. They (together with the Elamites to the east) had originally been prevented from taking control of the Akkadian speaking states of southern Mesopotamia by the intervention of powerful Akkadian speaking Assyrian kings of the Old Assyrian Empire during the 21st and 20th centuries BC, intervening from northern Mesopotamia. However when the Assyrians turned their attention to colonising Asia Minor the Amorites eventually began to supplant native rulers across the region.
Babylon was a minor city state, and controlled little surrounding territory,and its first three Amorite rulers did not even assume the title of king. It remained overshadowed by older and more powerful states such as Assyria, Elam, Isin and Larsa until it became the capital of Hammurabi's short lived Babylonian Empire a century or so later (r. 1792–1750 BC). Hammurabi is famous for codifying the laws of Babylonia into the Code of Hammurabi that has had a lasting influence on legal thought. He conquered all of the cities and city states of southern Mesopotamia, including; Isin, Larsa, Ur, Uruk, Nippur, Lagash, Eridu, Kish, Adab, Eshnunna, Akshak, Akkad, Shuruppak, Bad-tibira, Sippar and Girsu, coalescing them into one kingdom, ruled from Babylon. Hammurabi also invaded and conquered Elam to the east, and the kingdoms of Mari, Syria and Ebla to the north west. After a protracted struggle with the powerful fellow Mesopotamian king Ishme-Dagan of Assyria, he eventually forced his successor to pay tribute late in his reign, thus spreading Babylonian power to Assyria's Hattian and Hurrian colonies in Asia Minor.
Subsequent to the reign of Hammurabi, the whole of southern Mesopotamia came to be known as Babylonia, while the north had centuries before already coalesced into Assyria. From this time, Babylon also assumed the position of the major religious center of Mesopotamia, supplanting the more ancient cities of Nippur and Eridu.
Hammurabi's empire quickly dissolved after his death, the Assyrians defeated and drove out the Babylonians and Amorites, the far south of Mesopotamia broke away, forming the Sealand Dynasty, and the Elamites appropriated territory in eastern Mesopotamia. The Amorite dynasty remained in power in a Babylon which had been reduced to little more than the small city state it had been upon its founding in 1894 BC until 1595 BC when they were overthrown by the invading Indo-European speaking Hittites from Asia Minor.
Following the sack of Babylon by the Hittite Empire, an Indo-European speaking nation in Asia Minor, the Kassites, a people speaking a Language Isolate and hailing from the Zagros Mountains of north western Ancient Iran invaded and took over Babylon, ushering in a dynasty that was to last for 435 years until 1160 BC. The city was renamed Karanduniash during this period.
However, Kassite Babylon eventually became subject to domination by their fellow Mesopotamians of the Middle Assyrian Empire (1365–1053 BC) to the north, and Elam to the east, both powers often interfering in, sacking, or controlling Babylon during the Kassite period. The Assyrian king Tukulti-Ninurta I took the throne of Babylon in 1235 BC, becoming the first native Akkadian speaking Mesopotamian to rule there.
It has been estimated that Babylon was the largest city in the world from c. 1770 to 1670 BC, and again between c. 612 and 320 BC. It was perhaps the first city to reach a population above 200,000. Estimates for the maximum extent of its size range from 890 to 900 hectares (2,200 acres).
By 1155 BC, after continuing attacks and annexing of territory by the Assyrians and Elamites, the Kassites had been deposed from power in Babylon. A native Akkadian speaking south Mesopotamian dynasty then ruled for the first time. However, the Babylonians remained weak and subject to domination by their Assyrian brethren. Their ineffectual kings were unable to prevent new waves of foreign West Semitic settlers in the form of the Arameans, Suteans in the 11th century BC, and finally the Chaldeans in the 10th century BC, entering and appropriating areas of Babylonia for themselves. The Arameans coming to briefly rule in Babylon itself during the late 11th century BC.
Throughout the duration of the Neo-Assyrian Empire (911–608 BC) Babylonia was under constant Assyrian domination or direct control. During the reign of Sennacherib of Assyria, Babylonia was in a constant state of revolt, led by a Chaldean chieftain named Merodach-Baladan in alliance with the Elamites, and suppressed only by the complete destruction of the city of Babylon. In 689 BC, its walls, temples and palaces were razed, and the rubble was thrown into the Arakhtu, the sea bordering the earlier Babylon on the south. This act shocked the religious conscience of Mesopotamia; the subsequent murder of Sennacherib by two of his own sons whilst praying to the god Nisroch was held to be in expiation of it, and his successor in Assyria Esarhaddon hastened to rebuild the old city, to receive there his crown, and make it his residence during part of the year. On his death, Babylonia was left to be governed by his elder son, the Assyrian prince Shamash-shum-ukin, who, after becoming infused with Babylonian nationalism, eventually started a civil war in 652 BC against his own brother and master Ashurbanipal, who ruled in Nineveh. Shamash-shum-ukin enlisted the help of other peoples subject to Assyria, including Elam, the Chaldeans and Suteans of southern Mesopotamia, and the Arabs dwelling in the deserts south of Mesopotamia.
Once again, Babylon was besieged by the Assyrians, starved into surrender and its allies violently crushed. Ashurbanipal purified the city and celebrated a "service of reconciliation", but did not venture to "take the hands" of Bel. An Assyrian governor named Kandalanu was entrusted with ruling the city. After the death of Ashurbanipal, the Assyrian empire began to unravel due to a series of bitter internal civil wars. Three more Assyrian kings Ashur-etil-ilani, Sin-shumu-lishir and finally Sin-shar-ishkun were to rule. However, eventually Babylon, like many other parts of the near east, took advantage of the anarchy within Assyria to free itself from Assyrian rule. In the subsequent overthrow of the Assyrian Empire by an alliance of peoples, the Babylonians saw another example of divine vengeance. (Albert Houtum-Schindler, "Babylon," Encyclopædia Britannica, 11th ed.)
Neo-Babylonian Chaldean Empire
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Under Nabopolassar, a Chaldean king, Babylon eventually threw off Assyrian rule, and in an alliance with Cyaxares, king of the Medes and Persians together with the Scythians and Cimmerians, the Assyrian Empire was finally destroyed between 612 BC and 605 BC. Babylon thus became the capital of the Neo-Babylonian (sometimes and possibly erroneously called Chaldean) Empire.
With the recovery of Babylonian independence, a new era of architectural activity ensued, and his son Nebuchadnezzar II (604–561 BC) made Babylon into one of the wonders of the ancient world. Nebuchadnezzar ordered the complete reconstruction of the imperial grounds, including rebuilding the Etemenanki ziggurat and the construction of the Ishtar Gate – the most spectacular of eight gates that ringed the perimeter of Babylon. A reconstruction of The Ishtar Gate is located in the Pergamon Museum in Berlin. All that was ever found of the Original Ishtar gate was the foundation and scattered bricks.
Nebuchadnezzar is also credited with the construction of the Hanging Gardens of Babylon (one of the seven wonders of the ancient world), said to have been built for his homesick wife Amyitis. Whether the gardens did exist is a matter of dispute. Although excavations by German archaeologist Robert Koldewey are thought to reveal its foundations, many historians disagree about the location, and some believe it may have been confused with gardens in the Assyrian capital, Nineveh.
Chaldean rule did not last long and it is not clear if Neriglissar and Labashi-Marduk were Chaldeans or native Babylonians, and the last ruler Nabonidus (556–539 BC) and his son and regent Belshazzar were Assyrians from Harran.
Persia captures Babylon
In 539 BC, the Neo-Babylonian Empire fell to Cyrus the Great, king of Persia, with a military engagement known as the Battle of Opis. The famed walls of Babylon were indeed impenetrable, with the only way into the city through one of its many gates or through the Euphrates, which ebbed beneath its thick walls. Metal gates at the river's in-flow and out-flow prevented underwater intruders, if one could hold one's breath to reach them. Cyrus (or his generals) devised a plan to use the Euphrates as the mode of entry to the city, ordering large camps of troops at each point and instructed them to wait for the signal. Awaiting an evening of a national feast among Babylonians (generally thought to refer to the feast of Belshazzar mentioned in Daniel V), Cyrus' troops diverted the Euphrates river upstream, causing the Euphrates to drop to about 'mid thigh level on a man' or to dry up altogether. The soldiers marched under the walls through the lowered water. The Persian army conquered the outlying areas of the city's interior while a majority of Babylonians at the city center were oblivious to the breach. The account was elaborated upon by Herodotus, and is also mentioned by passages in the Hebrew Bible.
According to 2 Chronicles 36 of the Hebrew Bible, Cyrus later issued a decree permitting captive people, including the Jews, to return to their own lands. Text found on the Cyrus Cylinder has traditionally been seen by biblical scholars as corroborative evidence of this policy, although the interpretation is disputed because the text only identifies Mesopotamian sanctuaries, and makes no mention of Jews, Jerusalem, or Judea.
Under Cyrus and the subsequent Persian king Darius the Great, Babylon became the capital city of the 9th Satrapy (Babylonia in the south and Athura in the north), as well as a centre of learning and scientific advancement. In Achaemenid Persia, the ancient Babylonian arts of astronomy and mathematics were revitalised and flourished, and Babylonian scholars completed maps of constellations. The city was the administrative capital of the Persian Empire, the preeminent power of the then known world, and it played a vital part in the history of that region for over two centuries. Many important archaeological discoveries have been made that can provide a better understanding of that era.
The early Persian kings had attempted to maintain the religious ceremonies of Marduk, but by the reign of Darius III, over-taxation and the strains of numerous wars led to a deterioration of Babylon's main shrines and canals, and the disintegration of the surrounding region. There were numerous attempts at rebellion and in 522 BC (Nebuchadnezzar III), 521 BC (Nebuchadnezzar IV) and 482 BC (Bel-shimani and Shamash-eriba) native Babylonian kings briefly regained independence. However these revolts were relatively swiftly repressed and the land and city of Babylon remained solidly under Persian rule for two centuries, until Alexander the Great's entry in 331 BC.
In 331 BC, Darius III, the last Achaemenid king of the Persian Empire was defeated by the forces of the Ancient Macedonian Greek ruler Alexander the Great at the Battle of Gaugamela, and in October, Babylon fell to the young conqueror. A native account of this invasion notes a ruling by Alexander not to enter the homes of its inhabitants.
Under Alexander, Babylon again flourished as a centre of learning and commerce. But following Alexander's death in 323 BC in the palace of Nebuchadnezzar, his empire was divided amongst his generals, the Diadochi, and decades of fighting soon began, with Babylon once again caught in the middle.
The constant turmoil virtually emptied the city of Babylon. A tablet dated 275 BC states that the inhabitants of Babylon were transported to Seleucia, where a palace was built, as well as a temple given the ancient name of Esagila. With this deportation, the history of Babylon comes practically to an end, though more than a century later, it was found that sacrifices were still performed in its old sanctuary. By 141 BC, when the Parthian Empire took over the region, Babylon was in complete desolation and obscurity.
Persian Empire period
Under the Parthian, and later Sassanid Persians, Babylon (like Assyria) remained a province of the Persian Empire for nine centuries, until after 650 AD. It continued to have its own culture and people, who spoke varieties of Aramaic, and who continued to refer to their homeland as Babylon. Some examples of their cultural products are often found in the Babylonian Talmud, the Gnostic Mandaean religion, Eastern Rite Christianity and the religion of the prophet Mani. Christianity came to Mesopotamia in the 1st and 2nd centuries AD, and Babylon was the seat of a Bishop of the Church of the East until well after the Arab/Islamic conquest.
In the mid-7th century AD Mesopotamia was invaded and settled by the expanding Muslim Empire. A period of Islamification followed. Babylon was dissolved as a province and Aramaic and Church of the East Christianity eventually became marginalised, although both still exist today (more so however among the Assyrians of northern Iraq) as does Mandeanism. A Babylonian/Mesopotamian/Assyrian identity is still espoused by the ethnically indigenous Mesopotamian and Eastern Aramaic speaking members of the Chaldean Catholic Church and Assyrian Church of the East to this day.
Babylon appears throughout the Hebrew Bible, including descriptions of the Babylonian Captivity, and also features prominently in several prophecies. The New Testament Book of Revelation refers to Babylon many centuries after it ceased to be a major political center and some scholars believe it to be the use of Apocalyptic literature to refer to the Roman Empire.
The site at Babylon consists of a number of mounds covering an oblong area roughly 2 kilometers by 1 kilometer, oriented north to south. The site is bounded by the Euphrates River on the west, and by the remains of the ancient city walls otherwise. Originally, the Euphrates roughly bisected the city, as is common in the region, but the river has since shifted its course so that much of the remains on the former western part of the city are now inundated. Some portions of the city wall to the west of the river also remain. Several of the sites mounds are more prominent.
- Kasr – also called Palace or Castle. It is the location of the Neo-Babylonian ziggurat Etemenanki of Nabopolassar and later Nebuchadnezzar and lies in the center of the site.
- Amran Ibn Ali – to the south and the highest of the mounds at 25 meters. It is the site of Esagila, a temple of Marduk which also contained shrines to Ea and Nabu.
- Homera – a reddish colored mound on the west side. Most of the Hellenistic remains are here.
- Babil – in the northern end of the site, about 22 meters in height. It has been extensively subject to brick robbing since ancient times. It held a palace built by Nebuchadnezzar.
Occupation at the site dates back to the late 3rd millennium, finally achieving prominence in the early 2nd millennium under the First Babylonian Dynasty and again later in the millennium under the Kassite dynasty of Babylon. Unfortunately, almost nothing from that period has been recovered at the site of Babylon. First, the water table in the region has risen greatly over the centuries and artifacts from the time before the Neo-Babylonian Empire are unavailable to current standard archaeological methods. Secondly, the Neo-Babylonians conducted massive rebuilding projects in the city which destroyed or obscured much of the earlier record. Third, much of the western half of the city is now under the Euphrates River. Fourth, Babylon has been sacked a number of times, most notably by the Hittites and Elamites in the 2nd millennium, then by the Neo-Assyrian Empire and the Achaemenid Empire in the 1st millennium, after the Babylonians had revolted against their rule. Lastly, the site has been long mined for building materials on a commercial scale.
While knowledge of early Babylon must be pieced together from epigraphic remains found elsewhere, such as at Uruk, Nippur, and Haradum, information on the Neo-Babylonian city is available from archaeological excavations and from classical sources. Babylon was described, perhaps even visited, by a number of classical historians including Ctesias, Herodotus, Quintus Curtius Rufus, Strabo, and Cleitarchus. These reports are of variable accuracy and some political spin is involved but still provide useful data.
The first reported archaeological excavation of Babylon was conducted by Claudius James Rich in 1811–12 and again in 1817. Robert Mignan excavated at the site briefly in 1827. William Loftus visited there in 1849.
Austen Henry Layard made some soundings during a brief visit in 1850 before abandoning the site. Fulgence Fresnel and Julius Oppert heavily excavated Babylon from 1852 to 1854. Unfortunately, much of the result of their work was lost when a raft containing over forty crates of artifacts sank into the Tigris river.
Henry Creswicke Rawlinson and George Smith worked there briefly in 1854. The next excavation, a major one, was conducted by Hormuzd Rassam on behalf of the British Museum. Work began in 1879, continuing until 1882, and was prompted by widespread looting occurring at the site. Using industrial scale digging in search of artifacts, Rassam recovered a large quantity of cuneiform tablets and other finds. The zealous excavation methods, common in those days, caused much damage to the archaeological context.
A team from the German Oriental Society led by Robert Koldewey conducted the first scientific archaeological excavations at Babylon. The work was conducted every year between 1899 and 1917 until World War I intruded. Primary efforts of the dig involved the temple of Marduk and the processional way leading up to it, as well as the city wall. Hundreds of recovered tablets, as well as the noted Ishtar Gate were sent back to Germany.
Further work by the German Archaeological Institute was conducted by Heinrich J. Lenzen in 1956 and Hansjörg Schmid 1962. The work by Lenzen dealt primarily with the Hellenistic theatre and by Schmid with the temple ziggurat Etemenanki.
In more recent times, the site of Babylon was excavated by G. Bergamini on behalf of the Centro Scavi di Torino per il Medio Oriente e l'Asia and the Iraqi-Italian Institute of Archaeological Sciences. This work began with a season of excavation in 1974 followed by a topographical survey in 1977. The focus was on clearing up issues raised by re-examination of the old German data. After a decade, Bergamini returned to the site in 1987–1989. The work concentrated on the area surrounding the Ishara and Ninurta temples in the Shu-Anna city-quarter of Babylon.
It should be noted that during the restoration efforts in Babylon, some amount of excavation and room clearing has been done by the Iraqi State Organization for Antiquities and Heritage. Given the conditions in that country the last few decades, publication of archaeological activities has been understandably sparse at best.
In 1983, Saddam Hussein started rebuilding the city on top of the old ruins (because of this, artifacts and other finds may well be under the city by now), investing in both restoration and new construction. He inscribed his name on many of the bricks in imitation of Nebuchadnezzar. One frequent inscription reads: "This was built by Saddam Hussein, son of Nebuchadnezzar, to glorify Iraq". This recalls the ziggurat at Ur, where each individual brick was stamped with "Ur-Nammu, king of Ur, who built the temple of Nanna". These bricks became sought after as collectors' items after the downfall of Hussein, and the ruins are no longer being restored to their original state. He also installed a huge portrait of himself and Nebuchadnezzar at the entrance to the ruins, and shored up Processional Way, a large boulevard of ancient stones, and the Lion of Babylon, a black rock sculpture about 2,600 years old.
When the Gulf War ended, Saddam wanted to build a modern palace, also over some old ruins; it was made in the pyramidal style of a Sumerian ziggurat. He named it Saddam Hill. In 2003, he was ready to begin the construction of a cable car line over Babylon when the invasion began and halted the project.
As of May 2009, the provincial government of Babil has reopened the site to tourism.
Effects of the U.S. military
US forces under the command of General James T. Conway of the 1st Marine Expeditionary Force were criticized for building the military base "Camp Alpha", comprising among other facilities a helipad, on ancient Babylonian ruins following the 2003 invasion of Iraq.
US forces have occupied the site for some time and have caused irreparable damage to the archaeological record. In a report of the British Museum's Near East department, Dr. John Curtis describes how parts of the archaeological site were levelled to create a landing area for helicopters, and parking lots for heavy vehicles. Curtis wrote that the occupation forces
- "caused substantial damage to the Ishtar Gate, one of the most famous monuments from antiquity [...] US military vehicles crushed 2,600-year-old brick pavements, archaeological fragments were scattered across the site, more than 12 trenches were driven into ancient deposits and military earth-moving projects contaminated the site for future generations of scientists [...] Add to all that the damage caused to nine of the moulded brick figures of dragons in the Ishtar Gate by soldiers trying to remove the bricks from the wall."
A US Military spokesman claimed that engineering operations were discussed with the "head of the Babylon museum".
The head of the Iraqi State Board for Heritage and Antiquities, Donny George, said that the "mess will take decades to sort out". In April 2006, Colonel John Coleman, former Chief of Staff for the 1st Marine Expeditionary Force, offered to issue an apology for the damage done by military personnel under his command. However he claimed that the US presence had deterred far greater damage from other looters.
Babylon in popular culture
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Due to the importance of Babylon in its time as well as the stories in the Bible the word "Babylon" in various languages has acquired a generic meaning of a large, bustling diverse city. As such, the word "Babylon" is used for various entertainment events or buildings. For example, sci-fi series Babylon 5 tells a tale of a multi-racial future space station. Babilonas (Lithuanian name for "Babylon") is also a name for a major real estate development in Lithuania. In reggae music the term Babylon is often used since it is an important concept in the rastafarian belief system, denoting the profane materialistic capitalist world.
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- Claudius J. Rich, Second memoir on Babylon; containing an inquiry into the correspondence between the ancient descriptions of Babylon, and the remains still visible on the site, 1818
- Google Books Search, Robert Mignan, Travels in Chaldæa, Including a Journey from Bussorah to Bagdad, Hillah, and Babylon, Performed on Foot in 1827, H. Colburn and R. Bentley, 1829 ISBN 1-4021-6013-5
- Google Books Search, William K. Loftus, Travels and Researches in Chaldaea and Susiana, Travels and Researches in Chaldaea and Susiana: With an Account of Excavations at Warka, the "Erech" of Nimrod, and Shush, "Shushan the Palace" of Esther, in 1849–52, Robert Carter & Brothers, 1857
- Google Books Search, A. H. Layard, Discoveries in the Ruins of Nineveh and Babylon, J. Murray, 1853
- J. Oppert, Expédition scientifique en Mésopotamie exécutée par ordre du gouvernement de 1851 à 1854. Tome I: Rélation du voyage et résultat de l'expédition, 1863 (also as ISBN 0-543-74945-2) Tome II: Déchiffrement des inscriptions cuneiforms, 1859 (also as ISBN 0-543-74939-8)
- H V. Hilprecht, Exploration in the Bible Lands During the 19th Century, A. J. Holman, 1903
- Archive.org, Hormuzd Rassam, Asshur and the Land of Nimrod: Being an Account of the Discoveries Made in the Ancient Ruins of Nineveh, Asshur, Sepharvaim, Calah, [etc]..., Curts & Jennings, 1897
- Julian Reade, Hormuzd Rassam and his discoveries, Iraq, vol. 55, pp. 39–62, 1993
- Google Books Research, R. Koldewey, Das wieder erstehende Babylon, die bisherigen Ergebnisse der deutschen Ausgrabungen, J.C. Hinrichs, 1913, with online English translation: Agnes Sophia Griffith Johns, The excavations at Babylon By Robert Koldewey, Macmillan and Co., 1914
- R. Koldewey, Die Tempel von Babylon und Borsippa, WVDOG, vol. 15, pp. 37–49, 1911 (German)
- R. Koldewey, Das Ischtar-Tor in Babylon, WVDOG, vol. 32, 1918
- F. Wetzel, Die Stadtmauren von Babylon, WVDOG, vol. 48, pp. 1–83, 1930
- F. Wetzel and F.H. Weisbach, Das Hauptheiligtum des Marduk in Babylon: Esagila und Etemenanki, WVDOG, vol. 59, pp. 1–36, 1938
- F. Wetzel et al., Das Babylon der Spätzeit, WVDOG, vol. 62, Gebr. Mann, 1957 (1998 reprint ISBN 3-7861-2001-3)
- Hansjörg Schmid, Der Tempelturm Etemenanki in Babylon, Zabern, 1995, ISBN 3-8053-1610-0
- G. Bergamini, Levels of Babylon Reconsidered, Mesopotamia, vol. 12, pp. 111–152, 1977
- G. Bergamini, Excavations in Shu-anna Babylon 1987, Mesopotamia, vol. 23, pp. 5–17, 1988
- G. Bergamini, Preliminary report on the 1988–1989 operations at Babylon Shu-Anna, Mesopotamia, vol. 25, pp. 5–12, 1990
- Excavations in Iraq 1981–1982, Iraq, vol. 45, no. 2, pp. 199–224, 1983
- Farouk N. H. Al-Rawi, Nabopolassar's Restoration Work on the Wall "Imgur-Enlil at Babylon, Iraq, vol. 47, pp. 1–13, 1985
- Gettleman, Jeffrey. Unesco intends to put the magic back in Babylon, International Herald Tribune, April 21, 2006. Retrieved April 19, 2008.
- McBride, Edward. Monuments to Self: Baghdad's grands projects in the age of Saddam Hussein, MetropolisMag. Retrieved April 19, 2008.
- Bajjaly, Joanne Farchakh (2005-04-25). "History lost in dust of war-torn Iraq". BBC News. Retrieved 2013-06-07.
- Leeman, Sue (January 16, 2005). "Damage seen to ancient Babylon". The Boston Globe.
- Heritage News from around the world, World Heritage Alert!. Retrieved April 19, 2008.
- Cornwell, Rupert. US colonel offers Iraq an apology of sorts for devastation of Babylon, The Independent, April 15, 2006. Retrieved April 19, 2008.
||This article may be expanded with text translated from the corresponding article in the French Wikipedia. (December 2011)|
- I.L. Finkel, M.J. Seymour, Babylon, Oxford University Press, 2009 ISBN 0-19-538540-3
- Joan Oates, Babylon, Thames and Hudson, 1986. ISBN 0-500-02095-7 (hardback) ISBN 0-500-27384-7 (paperback)
- The Ancient Middle Eastern Capital City — Reflection and Navel of the World by Stefan Maul ("Die altorientalische Hauptstadt — Abbild und Nabel der Welt," in Die Orientalische Stadt: Kontinuität. Wandel. Bruch. 1 Internationales Kolloquium der Deutschen Orient-Gesellschaft. 9.–1 0. Mai 1996 in Halle/Saale, Saarbrücker Druckerei und Verlag (1997), p. 109–124.
- Chisholm, Hugh, ed. (1911). "Babylon". Encyclopædia Britannica 3 (11th ed.). Cambridge University Press. pp. 98–99.
- "UNESCO: Iraq invasion harmed historic Babylon". Associated Press. July 10, 2009.
|Wikivoyage has a travel guide for Babylon.|
|Wikimedia Commons has media related to Babylon.|
- Babylon on In Our Time at the BBC. (listen now)
- Webpage – Babylon The Great
- Iraq Image – Babylon Satellite Observation
- Site Photographs of Babylon – Oriental Institute
- Encyclopædia Britannica, Babylon
- Plans of Babylon Ruins – Oates, J. Babylon. London: Thames and Hudson, 1979
- 1901–1906 Jewish Encyclopedia, Babylon
- Iraq war
- Babylon wrecked by war, The Guardian, January 15, 2005
- Mirosław Olbryś, The Polish contribution to protection of the archaeological heritage in central south Iraq, November 2003 to April 2005, Conservation and Management of Archaeological Sites, Volume 8, Number 2, 2007 , pp. 88–104(17)
- "Experts: Iraq invasion harmed historic Babylon". Associated Press. July 10, 2009.
- UNESCO Final Report on Damage Assessment in Babylon