Bakkah (Arabic: بكة) is an ancient name for Mecca, the most holy city of Islam. Most people believe they are synonyms, but to Muslim scholars there is a distinction: Bakkah refers to the Kaaba and the sacred site immediately surrounding it, while Mecca is the name of the city in which they are both located.
According to Lisan Al Arab of Ibn Manzor, the site of Kaaba and its surroundings was named Bakkah due to crowding and congestion of people in the area. The Arabic verb bakka (بكَّ), with double "k", means to crowd like in a bazaar. This is not to be confused with another unrelated Arabic verb baka (بَكَى)(single k) which is the past participle of yabki (يَبْكِي), to cry.
Bakkah and Mecca
Bakkah (also transliterated Baca, Baka, Bakke, Bakah, Bakka, Becca, Bekka, etc.) is the ancient name for the site of Mecca. An Arabic language word, its etymology, like that of Mecca, is obscure.
One meaning ascribed to it is "narrow," seen as descriptive of the area in which the valley of the holy places and the city of Mecca are located, pressed in upon as they are by mountains. Widely believed to be a synonym for Mecca, it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes the Kaaba.
The form Bakkah is used for the name Mecca in the Quran in 3:96, while the form Mecca is used in 48:24. In South Arabic, the language in use in the southern portion of the Arabian Peninsula at the time of Muhammad, the b and m were interchangeable. The Quranic passage using the form Bakkah says: "The first sanctuary appointed for mankind was that at Bakkah, a blessed place, a guidance for the peoples." Other references to Mecca in the Quran (6:92, 42:5) call it Umm al-Qura, meaning "mother of all settlements."
In Islamic tradition, Bakkah is where Hagar and Ishmael (Ismā'īl) settled after being taken by Abraham (Ibrāhīm) to the wilderness, a story related in the Bible's Book of Genesis (21:14-21). Genesis tells of how after Hagar and Ishmael ran out of water to drink. In Arab tradition, Hagar runs back and forth between two elevated points seven times to search for help before sitting down in despair, at which point the angel speaks as recorded in Genesis 21:17-19:
God heard the cry of the boy, and an angel of God called to Hagar from heaven and said to her, 'What troubles you, Hagar? Fear not, for God has heeded the cry of the boy where he is. Come, lift up the boy and hold him by the hand, for I will make a great nation of him.' Then God opened her eyes and she saw a well of water. She went and filled the skin with water and let the boy drink.
Here, the tradition holds that a spring gushed forth from the spot where Hagar had laid Ishmael, and this spring came to be known as the Well of Zamzam. When Muslims on hajj run between the hills of Safa and Marwah seven times, it is to commemorate Hagar's search for help and the resulting revelation of the well of Zamzam.
Ibn Ishaq, the 8th-century Arab Muslim historian, relates that during the renovation of Kaaba undertaken by the Quraysh before Islam, found an inscription in one of the corners of the foundation of the building that mentions Bakkah. Composed in Syriac, it was incomprehensible to the Quraysh until a Jew translated it for them as follows: "I am Allah, the Lord of Bakka. I created it on the day I created heaven and earth and formed the sun and the moon, and I surrounded it with seven pious angels. It will stand while its two mountains stand, a blessing to its people with milk and water."
Valley of Baca
|This section possibly contains previously unpublished synthesis of published material that conveys ideas not attributable to the original sources. (October 2012)|
The Valley of Baca is claimed to be mentioned in Psalm 84 of the Bible by muslims, in the following passage:
How lovely is Your dwelling-place, O Lord of Hosts. I long, I yearn for the courts of the Lord; my body and soul shout for joy to the living God ... Happy are those who dwell in Your house; they forever praise You. Happy is the man who finds refuge in You, whose mind is on the [pilgrim] highways. They pass through the Valley of Baca, regarding it as a place of springs, as if the early rain had covered it with blessing. They go from strength to strength, till each appears before God in Zion ... Better one day in Your courts than a thousand [anywhere else]; I would rather stand at the threshold of God's house than dwell in the tents of the wicked
The original Hebrew language phrase for the Valley of Baca is emeq ha-Baka. It can also be translated as "Valley of the Balsam Tree" or "Valley of the Weeper". This otherwise unidentified valley has been connected to Bakkah by Islamic writers.
- Barbara Ann Kipfer (2000). Encyclopedic dictionary of archaeology (Illustrated ed.). Springer. p. 342. ISBN 978-0-306-46158-3.
- Oliver Leaman (2006). The Qur'an: an encyclopedia (Illustrated, annotated, reprint ed.). Taylor & Francis. p. 337. ISBN 978-0-415-32639-1.
- Cyril Glassé and Huston Smith (2003). The new encyclopedia of Islam (Revised, illustrated ed.). Rowman Altamira. p. 302. ISBN 978-0-7591-0190-6.
- Quran 3:96–97:
The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings:
In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.—Qur'an, sura 3 (Al-i-Imran), ayat 96-97
- "Quran 3:96". Baka another name of Mecca.
- William E. Phipps (1999). Muhammad and Jesus: a comparison of the prophets and their teachings (Illustrated ed.). Continuum International Publishing Group. p. 85. ISBN 978-0-8264-1207-2.
- Alice C. Hunsberger (2000). Nasir Khusraw, the ruby of Badakhshan: a portrait of the Persian poet, traveller and philosopher (Illustrated ed.). I.B.Tauris. p. 174. ISBN 978-1-85043-919-6.
- Kees Versteegh (2008). C. H. M. Versteegh and Kees Versteegh, ed. Encyclopedia of Arabic language and linguistics, Volume 4 (Illustrated ed.). Brill. p. 513. ISBN 978-90-04-14476-7.
- Daniel C. Peterson (2007). Muhammad, prophet of God. Wm. B. Eerdmans Publishing. pp. 22–25. ISBN 978-0-8028-0754-0.
- Sher Ali Maulawi, Mirza Tahir, Ahmad Hadhrat (2004). The Holy Quran with English Translation. Islam International. p. 753. ISBN 978-1-85372-779-5.
- Philip Khûri Hitti (1973). Capital cities of Arab Islam (Illustrated ed.). University of Minnesota Press. p. 6. ISBN 978-0-8166-0663-4.
- Genesis 21:14-21:21
- F. E. Peters (1995). The Hajj: the Muslim pilgrimage to Mecca and the holy places (Reprint, illustrated ed.). Princeton University Press. p. 47. ISBN 978-0-691-02619-0.
- James George Roche Forlong (1897). Short studies in the science of comparative religions: embracing all the religions of Asia (Reprint ed.). Kessinger Publishing. p. 536. ISBN 978-0-7661-0157-9.
- Jan P. Fokkelman (2000). At the interface of prosody and structural analysis, Volume 2. Uitgeverij Van Gorcum. p. 235. ISBN 978-90-232-3381-7.
- Heribert Busse (1998). Islam, Judaism, and Christianity: theological and historical affiliations (Illustrated ed.). Markus Wiener Publishers. p. 186. ISBN 978-1-55876-144-5.
- Psalms 84:1-84:7 of the King James Version reads:
How amiable are thy tabernacles, O LORD of hosts!
My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.
Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.
Blessed are they that dwell in thy house: they will be still praising thee. Selah.
Blessed is the man whose strength is in thee; in whose heart are the ways of them.
Who passing through the valley of Baca make it a well; the rain also filleth the pools.
They go from strength to strength, till each appears before God in Zion.