Balım Sultan

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Balım Sultan is the greatest personality in the Bektashi Order after Hacı Bektaş-ı Veli (Haji Bektash) and he is known as the “Second Pir”. He was born in 1457 in the town of Dimetoka. He died in 1517. It is widely accepted that his father was Mursel Baba and his mother was a Serbian/Bulgarian princess. He was the founder of the Bektashi Order, named after Haji Bektash Veli.

Institutionalize Balim Sultan, known as Bektashi leader, was born in 1457'de Dimetoka.

Early History[edit]

Institutionalize Balim Sultan, known as Bektashi leader, was born in 1457'de Dimetoka. Walked right in on 1517. Haci Bektas-i Veli Nuriye spiritual daughter Fatma Sultan Hatun (Kadıncık Home - Holy Angel) 's grandson, the son of the Father Mursel. Bektashi according to a wide audience is an important nation. "The second Pir-i (Pir-i seconds)", is seen as the founder and kurumlaştırıcısı. Not only the founder of "second-piri" is, kurumlaştırdığı, brought by way of a legal entity status, the existing structure of Bektashi gained a new format, re-organized to develop erkanını final. Recognized by the Bektashi and large masses with him will cost the state. Allegedly adopted by the Sultan himself Bektashi 1501'de II. Haci Bektas Dervish Kirsehir appointed by Sultan Bayezid alone. The aim of Turks / Qizilbash-Alevi-Bektashi Safeviler'in effect is to protect the Turkmen. This situation increases Bektaşilik'le state relations. After that, many managers within the state bureaucracy and direct the Bektashi Order of people become members of the ulema.


Balim Sultan, Haci Bektas-i Veli's next "milestone" is. Social and humanitarian aspects of the Bektashi, barışseverliğini and always keep a heartfelt benevolence highlighting. Compiled from the Alevi-Bektashi rules for hundreds of years and led to the realization of an orderly dergahta. Verbal, by arranging the Bektashi tradition, has made a written text. Structured as a Bektashi "tied the rules" is. Honey has taken its final shape erkannamesi Bektashiyya Sultan. Thus, spanning a wide geographic area in the Bektashi "one-instancing" is achieved.

Honey, Sultan 16th century. Bektashi years, being a derivative of an arm and freeing Haydariliğin, purifies Haydarîlik effects. Haci Bektas-i Veli, with the support of the Ottoman Empire on behalf of the restructure. After this century Bektashi sect no longer an independent. Esoterical-Alevi sects tend to melt in other özümleyecek power.


Balim Sultan road, and the order form and content that will bring a steady influence brought the practice. Organized according to erkana developed strong relationships within the road entrants aimed at revealing a Bektashi community. Brought order, discipline. Than in the urban areas and the surrounding lodges yetkinleştirilmiş "a ritual, and organization" has started. Increasingly diverse groups of villages outside the regulated system, has created a format that has reached the Bektashi sect. This is the system established by the organization itself, "the spiritual and organizational" shtetl who is the head regions of Anatolia and grip amaçlamıştır.Çelebiler Dedeler'le spread and get a feel of urban areas adopted Balim Sultan School. Balim Sultan, opening the door to non-Alevi Bektashi olabilmelerinin lineage, opening the way, makes a major reform in the field of Alevi-Bektashi. This branch of Bektashi Janissary managed Dedebabalık'la lost a major force in the closure of mines. But the late 1800s and early 1900s re-awakened again in January, and a lot of hareketlenmiş Rumelideki Istanbul and has been active in the Ottoman elite. Again with the closure of dervish lodges and weakened the Republican period. Today, several million people, primarily in Rumelia and the Balkans is an important community in Muhibbi.


The most important of the new procedures Balım Dedebabalık Sultan, married ("abstract") and the institution of fatherhood "Mengüç" type. Also İbahilik, Trinity (Trinity), and entering the insights of tenasüh Balım Sultan Alawi-Bektasism came together.

Honey to the Sultan, the Bektashi, often clinging to the rural areas and peasants, had an opportunity to adoption in the Alevi-Turkmen. Especially with a variant of the Alevi and Alevism biçimleyen again, derneştiren, educating them as a trend, which reveals itself in the discipline Korken, Honey has also entered the Sultan urban areas and among the Ottoman intellectuals. Thus begins a new era in history and the Bektashi Bektashi, "Rural Bektashism" and "City Bektashism as" differ. Kent Bektaşiliğine "Nazenin Sect" or "Babagan Arm (Arm Father)" is also.