||This article needs additional citations for verification. (April 2012)|
|approx. 2 million|
|Regions with significant populations|
|Related ethnic groups|
The Bashkirs (Bashkir: Башҡорттар, Başqorttar) are a Turkic people indigenous to Bashkortostan extending on both sides of the Ural Mountains, on the place where Europe meets Asia. Groups of Bashkirs also live in the republic of Tatarstan, Perm Krai, Chelyabinsk, Orenburg, Tyumen, Sverdlovsk, Kurgan, Samara and Saratov Oblasts of Russia, as well as in Kazakhstan, Ukraine, Uzbekistan and other countries. They speak the Bashkir language, pertaining to Kypchak branch of the Turkic languages. The Bashkirs are mainly Sunni Muslims of the Hanafi madhhab.
There is no universally accepted etymology of the word "Bashqort". Several suggested theories are:
- Ethnologist R. G. Kuzeev defines the ethnonym as "bash" — "main, head" and "qort" — " clan, tribe".
- According to the theory of 18th-century ethnographers V. N. Tatishchev, P. I. Richkov, and Johann Gottlieb Georgi, the word "Bashqort" means "wolf-leader of the pack" (bash — "main",qort — "wolf").
- In 1847, historian V. S. Yumatov suggested the meaning as "beekeeper, beemaster".
- In 1885, another Russian historian and ethnologist, A. E. Alektorov, suggested that "Bashqort" means "distinct nation".
- Famous Turkologist N. A. Baskakov believed that the word "Bashqort" consists of two parts: "badz(a)" - brother-in-law" and "(o)gur" and means "Ugrics' brother-in-law".
- Ethnologist N. V. Bikbulatov's theory states that the term originates from the name of legendary Khazar warlord Bashgird, who was dwelling with two thousand of his warriors in the area of the Jayıq river.
- According to Douglas Morton Dunlop the word "Bashqort" comes from "beshgur, bashgur" which means "five tribes". Since "SH" in the modern language complies with "L" in Bulgar, the ethnonyms "Bashqort(bashgur)" and "Bulgar" are equivalent.
- Historian and linguist András Róna-Tas believes the ethonym "Bashkir" is a Bulgar Turkic reflex of the Hungarian self-denomination "Magyar" (Old Hungarian: "Majer").
The Bashkirs as a Kipchak group formed in the early medieval period in the context of the Turkic migrations. Besides their Turkic ancestry, Ugrian and Iranian contributions have also been discussed in Russian ethnographic literature. Genetically, R1b1a1 (2011 name) has been found to occur with comparatively high frequency among the Bashkirs in Bashkortostan (62/471 = 13.2%). Accordance with all paleontological and anthropological findings presume the roots of the Bashkir people likely to the Andronovo culture. Recent studies regard Turkic and Ugrian theories as the most possible ethnogenesis of the Bashkirs.
Middle Ages 
Early records on the Bashkirs are found in medieval works by Sallam Tardzheman (9th century) and Ibn-Fadlan (10th century). Al-Balkhi (10th century) described Bashkirs as a people divided into two groups, one inhabiting the Southern Urals, the second group living on the Danube plain near the boundaries of Byzantium——therefore - given the geography and date - referring to either Danube Bulgars or Magyars (the former is more likely). Ibn Rustah, a contemporary of Al Balkhi, observed that Bashkirs were an independent people occupying territories on both sides of the Ural mountain ridge between Volga, Kama, and Tobol Rivers and upstream of the Yaik river.
Achmed ibn-Fadlan visited Volga Bulgaria as a staff member in the embassy of the Caliph of Baghdad in 922. He described them as a belligerent Turk nation. Ibn-Fadlan described the Bashkirs as nature worshipers, identifying their deities as various forces of nature, birds and animals. He also described the religion of acculturated Bashkirs as a variant of Tengrism, including 12 'gods' and naming Tengri – lord of the endless blue sky.
The first European sources to mention the Bashkirs are the works of Joannes de Plano Carpini and William of Rubruquis. These travelers, encountering Bashkir tribes in the upper parts of the Ural River, called them Pascatir or Bastarci, and asserted that they spoke the same language as the Hungarians.
During the 10th century, Islam spread among the Bashkirs. By the 14th century, Islam had become the dominant religious force in Bashkir society.
By 1236, lands of Bashkortostan were incorporated into the empire of Genghis Khan.
During the 13th and 14th centuries, all of Bashkortostan was part of the Golden Horde. The brother of Batu-Khan, Sheibani, received the Bashkir lands to the east of the Ural Mountains, at that time inhabited by the ancestors of contemporary Kurgan Bashkirs.
During the period of Mongolian-Tatar dominion, the features of Kipchaks a part of Bashkirs. Under the Golden Horde, separate Mongolian elements. During the 17th and 18th centuries – a part of the Kalmyks and Middle Asian Sarts. From the 16th to the 20th centuries, various groups of Tatars.
After the breakup of the Mongol Empire, the Bashkirs were separated between Nogay horde and Kazan and Siberian khanates, founded in the 15th century. Trans-Ural Bashkirs were subordinated to the Siberian Khanate.
Early modern period 
In the late 16th and early 19th centuries Bashkirs occupied the territory from the left bank of the Volga on the south-west to the riverheads of Tobol in the east, from the river Sylva in the north, to the middle stream of the Yaik in the south, in the Middle and Southern Urals, in Cis-Urals, including Volga territory and Trans-Urals.
In the middle of the 16th century, Bashkirs joined the Russian state. Previously they formed parts of the Nogayskaya, Kazan, Sibir, and partly, Astrakhan khanates. Charters of Ivan the Terrible to Bashkir tribes became the basis of their contractual relationship with the tsar’s government. Primary documents pertaining to the Bashkirs during this period have been lost, some are mentioned in the (shezhere) family trees of the Bashkir.
The Bashkirs rebelled in 1662-64 and 1675–83 and 1705-11. In 1676, the Bashkirs rebelled under a leader named Seyid Sadir or 'Seit Sadurov', and the Russian army had great difficulties in ending the rebellion. The Bashkirs rose again in 1707, under Aldar and Kûsyom, on account of ill-treatment by the Russian officials.
1735 Bashkir War 
 The third insurrection occurred in 1735, at the time of the foundation of Orenburg, and it lasted for six years. From at least the time of Peter the Great there had been talk of pushing southeast toward Persia and India. Ivan Kirillov drew up a plan to build a fort to be called Orenburg at Orsk at the confluence of the Or River and the Ural River southeast of the Urals where the Bashkir, Kalmyk and Kazakh lands join. Work was started at Orsk in 1735, but by 1743 'Orenburg' was moved about 250 km west to its present location. The next planned step was to build a fort on the Aral Sea. This would involve crossing the Bashkir country and then the lands of the Kazakh Lesser Horde, some of whom had recently offered a nominal submission. Kirillov's plan was approved on May 1, 1734 and he was placed in command. He was warned that this would provoke a Bashkir rebellion, but the warnings were ignored. He left Ufa with 2,500 men in 1735 and fighting started on the first of July. The war consisted of many small raids and complex troop movements, so it cannot be easily summarized. For example: In the spring of 1736 Kirillov burned 200 villages, killed 700 in battle and executed 158. An expedition of 773 men left Orenburg in November and lost 500 from cold and hunger. During, at Seiantusa the Bashkir planned to massacre sleeping Russian. The ambush failed. One thousand villagers, including women and children, were put to the sword and another 500 driven into a storehouse and burned to death. Raiding parties then went out and burned about 50 villages and killed another 2,000. Eight thousand Bashkirs attacked a Russian camp and killed 158, losing 40 killed and three prisoners who were promptly hanged. Rebellious Bashkirs raided loyal Bashkirs. Leaders who submitted were sometimes fined one horse per household and sometimes hanged. And so on. Bashkirs fought on both sides (40% of 'Russian' troops in 1740). Numerous leaders rose and fell. The oddest was Karasakal or Blackbeard who pretended to have 82,000 men on the Aral Sea and had his followers proclaim him 'Khan of Bashkiria'. His nose had been partly cut off and he had only one ear. Such mutilations are standard Imperial punishments. The Kazakhs of the Little Horde intervened on the Russian side, then switched to the Bashkirs and then withdrew. Kirillov died of disease during the war and there were several changes of commander. All this was at the time of Empress Anna of Russia and the Russo-Turkish War (1735–1739).
Although the history of the 1735 Bashkir War cannot be easily summarized, its results can be.
- The Russian Imperial goal of expansion into Central Asia was delayed to deal with the Bashkir problem.
- Bashkiria was pacified in 1735-1740.
- Orenburg was established.
- The southern side of Bashkiria was fenced off by the Orenburg Line of forts. It ran from Samara on the Volga east up the Samara River to its headwaters, crossed to the middle Ural River and followed it east and then north on the east side of the Urals and went east down the Uy River to Ust-Uisk on the Tobol River where it connected to the ill-defined 'Siberian Line' along the forest-steppe boundary.
- In 1740 a report was made of Bashkir loses. It gave: Killed:16,893, Sent to Baltic regiments and fleet: 3,236, Women and children distributed (presumably as serfs): 8,382, Grand Total: 28,511. Fines: Horses: 12,283, Cattle and Sheep: 6,076, Money: 9,828 rubles. Villages destroyed: 696. As this was compiled from army reports it excludes losses from irregular raiding, hunger, disease and cold. All this was from an estimated Bashkir population of 100,000.
Later, in 1774, the Bashkirs, under the leadership of Salavat Yulayev, supported Pugachev's Rebellion. In 1786, the Bashkirs achieved tax-free status; and in 1798 Russia formed an irregular Bashkir army from among them. Residual land ownership disputes continued.
The Bashkirs lived between the Kama, Volga, Samara and Tobol Rivers. The Samara River extends from the hairpin curve of the Volga east to the base of the Urals. The Tobol is east of the Upper Ural River. Orsk is where the Ural turns westward. The Belaya River with the town of Ufa cuts through the center.
The ethnic Bashkir population is estimated at roughly 2 million people (2009 SIL Ethnologue), of which about 1.4 million speak the Bashkir language, a Turkic language of the Kypchak group. The Russian census of 2002 recorded 1.38 million Bashkir speakers in the Russian Federation. Most Bashkirs are bilingual in Bashkir and Russian.
The 2010 Russian census recorded 1,172,287 ethnic Bashkirs in Bashkortostan (29.5% of total population).
||It has been suggested that Music in the Republic of Bashkortostan be merged into this article. (Discuss) Proposed since April 2012.|
The Bashkirs are predominantly Sunni Muslims of the Hanafi madhhab. The Bashkirs traditionally practiced agriculture, cattle-rearing and bee-keeping. The half-nomadic Bashkirs wandered either the mountains or the steppes, herding cattle.
Bashkir national dishes include a kind of gruel called öyrä and a cheese named qorot. Wild-hive beekeeping can be named as a separate component of the most ancient culture which is practiced in the same Burzyansky District near to the Shulgan-Tash cave.
«Ural-batyr» and «Akbuzat» are Bashkir national epics. Their plot concerns struggle of heroes against demonic forces. The peculiarity of them is that events and ceremonies described there can be addressed to a specific geographical and historical object –the Shulgan-Tash cave and its vicinities. The first systematic investigations on Bashkir mythology was made by ethnographers in the 18th century. Especially valuable are works of S.I. Rudenko, dubbed the "Father of the Bashkir ethnography".
Notable Bashkirs 
- Ildar Abdrazakov, opera singer
- Rustem Khamitov, president of Bashkortostan
- Murtaza Rakhimov, first president of Bashkortostan
- Zemfira Ramazanova, Russian rock singer
- Zeki Velidi Togan, historian, Turkologist, and leader of the Bashkir revolutionary and liberation movement
- Salawat Yulayev, Bashkir national hero
- Irek Zaripov, biathlete and cross-country skier
illustration by Aleksander Orłowski(1777-1832)
- Lewis, M. Paul (ed.) (2009). "Ethnologue: Languages of the World, Sixteenth edition.". Dallas, Tex.: SIL International.
- Russian Census 2010: Population by ethnicity (Russian)
-  (2009 census) (Russian)
- Р. Г. Кузеев. Происхождение башкирского народа. М, Наука, 1974; Янғужин Р. З. Башҡорт ҡәбиләләре тарихынан (Из истории башкирских племён). Өфө: «Китап», 1995; Кузеев Р. Г. Народы Поволжья и Приуралья. М. Наука, 1985
- М. И. Артамонов. История хазар. М.-Л., 1962, С.338.
- Руденко С.И. Башкиры. М.-Л., Наука, 1955, с.351. Мажитов Н.А., Султанова А.Н. История Башкортостана. Уфа, Китап, 2010, С.108 (Смирнов К.Ф. о дахо-массагетских корнях башкир).; Р. М. Юсупов. Краниология башкир. Л., Наука, 1989; Юсупов Р.М. Некоторые проблемы палеоантропологии Южного Урала и этнической истории башкир//XIII Уральское археологическое совещание. Тезисы докладов, часть II, Башkортостан, Уфа, ВЭГУ, 23-25.04.1996, С. 120-123.; Зинуров Р.Н. Башкирские восстания и индейские войны - феномен в мировой истории. Уфа, Гилем, 2001, С.11 (прабашкиры - потомки отделившихся скифов). Галлямов С. А. Башкорды от Гильгамеша до Заратустры. Уфа, РИО РУНМЦ Госкомнауки РБ, 1999 (О башкордах из родов Тангаур и Гайна).
- A. S. Lobov et al. (2009), "Structure of the Gene Pool of Bashkir Subpopulations" (original text in Russian)
- Brünn. Moravské muzeum Oddĕleni pro diluvium "Anthropos", Anthropology, Vol. 16-17, Moravské muzeum, Ustav anthropos., 1978, p.76
- Институт этнологии и антропологии им. Н.Н. Миклухо-Маклая, Этнографическое обозрение, (Institute of Ethnology and Anthropology. N. Maclay, Ethnographic Review), Vol. 1-3, Наука, 1996, P.142
- (Институт истории, языка и литературы (Академия наук СССР. Башкирский научный центр), Васильев, С.М, Очерки по истории Башкирской АССР., Башкирское книжное изд-во, 1956, p.11
- Институт археологии (Академия наук СССР), Древности Башкирии: Сборник статей, Наука, 1970, p.809
- Институт этнографии имени Н.Н. Миклухо-Маклая, Очерки общей этнографии, Наука, 1968, p.411
- Rim Yanguzin: Ethnogenesis of the Bashkirs (Russian)
- This account of the 1735 war is a summary of Donnelly's book (see sources.)
- Nihon Gakujutsu Kaigi, Proceedings: VIIIth International Union of Anthropological and Ethnological Sciences, 1968, Tokyo and Kyoto, Science Council of Japan, 1969, p. 300[clarification needed]
- Frhn, "De Baskiris", in Mrn. de l'Acad. de St-Pitersbourg, 1822.
- J. P. Carpini, "Liber Tartarorum", edited under the title "Relations des Mongols ou Tartares", by d'Avezac (Paris, 1838).
- Semenoff, "Geographical-statistic Dictionary of Russian Empire", 1863.
- Florinsky, in "Vestnik Evropy" magazine, 1874.
- Katarinskij, "Dictionnaire Bashkir-Russe", 1900.
- Gulielmus de Rubruquis, "The Journey of William of Rubruck to the Eastern Parts of the World", translated by V.W. Rockhill (London, 1900).
- William of Rubruck's "Account of the Mongols", 1900.
- Chisholm, Hugh, ed. (1911). "Bashkirs". Encyclopædia Britannica (11th ed.). Cambridge University Press..
- Alton S. Donnelly, "The Russian Conquest of Bashkiria 1552-1740": Yale Univ. Press, 1968.
- Summerfield, Stephen Cossack Hurrah: Russian Irregular Cavalry Organisation and Uniforms during the Napoleonic Wars, Partizan Press, 2005 ISBN 1-85818-513-0
- Bashkirs at congress of Hungarians
- Bashkir folk dance "Kahim Tura"
- Culture of Bashkirs
- Bashkir folk-tales and legends
- The Bashkir nation: history pages (Russian)
- Photos of Bashkirs and their life in funds of the Library of Congress
- Photos of Bashkirs and their life in funds of the Peter the Great Museum of Anthropology and Ethnography (the Kunstkamera)