Berwari (East Syrian Diocese)
The Nestorian diocese of Berwari
Before the fourteenth century the Berwari region, sometimes called Julmar (probably after the town of Julamerk) or Beth Tannura (the name of a large Jewish village in the Beduh valley) in Syriac colophons, was part of the diocese of Dasen. Nothing is known of the region's history in the fourteenth and fifteenth centuries, but a diocese of Berwari is mentioned in a manuscript of 1514 by the scribe Sabrishoʿ bar Galalin, 'brother of the bishop Yahballaha of Julmar'. A manuscript of 1575 contains several poems composed at an unknown date by the metropolitan Sabrishoʿ of Berwari.
After the Chaldean schism
After the schism of 1552 the region appears to have been contested by the Eliya and Shemʿon lines for several decades. Manuscripts were copied at Alqosh in 1562 and in the Berwari monastery of Mar Qayyoma in 1602 by the bishop Yahballaha, son of the priest Thomas, son of Ishoʿ, son of the priest Thomas, son of the priest Abraham, son of the priest Ishoʿ, son of the priest Sabrishoʿ, of the Pinyanish village of Azyanish, whose colophons mention the patriarchs Eliya VII and Eliya VIII respectively. A bishop Yahballaha of 'Bettanan' (Beth Tannura), also dependent on the patriarch Eliya VIII and almost certainly the same man, is mentioned in the report of 1607. On the other hand a metropolitan Sabrishoʿ 'of Julmar' is also mentioned in the report of 1607, almost certainly to be identified with the metropolitan Sabrishoʿ of Berwari listed among the hierarchy of Shemʿon X in the report of 1610.
There are no further references to bishops of Berwari for more than a century, but the region was claimed by Shemʿon XI Ishoʿyahb in 1653. In 1731 a manuscript was commissioned from Alqosh by the bishop Yahballaha 'of Beth Tannura', possibly dependent on the Mosul patriarch Eliya XII.
The metropolitan Ishoʿyahb of 'Beth Tannura, Chal and Nerwa', son of the deacon Abraham, son of the deacon Sabrishoʿ, son of the priest Ebet, dependent on the Qudshanis patriarchate, is mentioned in colophons of 1817, 1829 and 1831. He was probably the elderly metropolitan Ishoʿyahb of Berwari met by Ainsworth in 1841 and Badger in 1850, dependent on the Qudshanis patriarch Shemʿon XVII Abraham.
Ishoʿyahb, already elderly in 1850, probably died shortly afterwards. By 1868 Berwari had three bishops: Ishoʿyahb's young natar kursyas Yahballaha and Ishoʿyahb, who had been jointly consecrated after his death and resided together in the same house at Dure, and a bishop named Yonan, who resided in the village of ʿAqri. A petition of 1868 to the Archbishop of Canterbury was signed by Yonan 'of ʿAqri' and Ishoʿyahb 'of Dure', and all three men were mentioned by the Anglican missionary Edward Cutts in 1877. Yahballaha died before 1884, but Ishoʿyahb and Yonan are included in Maclean's hierarchy in 1884, and Riley's in 1888. Yonan is last mentioned in 1903 as a Catholic sympathiser by Rhétoré. Ishoʿyahb converted to Catholicism on 31 March 1903 in a public ceremony in ʿAmadiya, but relapsed shortly afterwards. In 1907 he was deposed by Shemʿon XIX Benjamin, who consecrated the eighteen-year-old Yalda Yahballaha bishop of Berwari in his place. The consecration of a 'boy of slight education' offended the Anglican Mission, which was trying to persuade the young patriarch to reform the clergy and episcopate, but it did not protest. Yalda Yahballaha was one of the few surviving members of the Qudshanis hierarchy after the First World War, and remained bishop of Berwari until his death in 1951.
The diocese of Berwari included twenty-seven East Syrian villages in Berwari itself and in the adjacent Sapna and Nerwa districts, containing 348 families, 18 priests and 20 churches in 1850 (Badger). In 1841, according to Ainsworth, it also included the Berwari villages of Alqoshta, Musakan, Robara and Dargeli, the Sapna villages of Meristak and Inishk (a Chaldean village shortly afterwards), and the Zibar village of Erdil. Musakan, though not included in his statistics, was also mentioned as a village in the diocese of Berwari in 1843 by Badger, in which a number of villagers from the Lower Tiyari town of Ashitha had taken refuge after the massacre earlier in the year.
A recently-published book by Youel Baaba has supplied the Syriac names of the villages in the diocese of Berwari.
East Syrian communities in the diocese of Berwari, 1850
|Name of Village||Name in Syriac||No. of Families||No. of Priests||No. of Churches||Name of Village||Name in Syriac||No. of Families||No. of Priests||No. of Churches|
- Ainsworth, Visit to the Chaldeans, 29, 35 and 38
- Badger, Nestorians, i. 283
- Baaba, The Assyrian Homeland, 56 (Syriac section)
- Ainsworth, W. F., 'An Account of a Visit to the Chaldeans, Inhabiting Central Kurdistan', Journal of the Royal Geographical Society, 11 (1841), 21–76
- Baaba, Youel A., The Assyrian Homeland before World War I (Alamo, California, 2009)
- Badger, George Percy (1852). The Nestorians and Their Rituals with the Narrative of a Mission to Mesopotamia and Coordistan in 1842 to 1844 (two volumes). Kessinger Publishing. ISBN 978-1-4179-4675-4.
- Fiey, J. M., Assyrie chrétienne (3 vols, Beirut, 1962)
- Fiey, J. M., Pour un Oriens Christianus novus; répertoire des diocèses Syriaques orientaux et occidentaux (Beirut, 1993)
- Wilmshurst, D. J., The Ecclesiastical Organisation of the Church of the East, 1318–1913 (Louvain, 2000)