Bill Traylor

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For the actor, see William Traylor.

William "Bill" Traylor (1854–1949) was an African-American self-taught artist from Lowndes County, Alabama. Born into slavery, Traylor spent the majority of his life working as a slave and sharecropper. It was only after 1939, following his move to Montgomery, Alabama that Traylor began to draw. At the age of 85, he took up a pencil and a scrap of cardboard to document his recollections and observations. From 1939 to 1942, while working on the sidewalks of Montgomery, Traylor produced nearly 1,500 pieces of art.

While Traylor received his first public exhibition in 1940, it wasn’t until the late 1970s, thirty years after his death, that his work finally began to receive broader attention. Recent acceptance of Traylor as a significant figure of American folk and modern art has been founded both on the efforts of Charles Shannon, as well as the evolving tastes of the art world. Shannon, who first encountered Traylor’s work in 1940, brought Traylor to the attention of the larger art world. Since then, public and scholarly perception of Bill Traylor’s life and work has been in constant evolution. First held up as an example of “primitive” or “outsider” art, Traylor now holds a central position in the fields of “self-taught” and modern art.

Life[edit]

Bill Traylor was born in April 1854, in Benton, Alabama. His parents, Sally (1815–1880) and Bill Calloway (1805–1860+) were slaves on the plantation of George Hartwell Traylor (1801–1881), a white cotton grower. He had five brothers and sisters, Liza (1837), Henry (1845), Frank (1846), Jim (1847), and Emet (1854).

For young Traylor, the mid-1860s marked a period of radical personal and economic change. In 1865, Traylor witnessed the Confederacy’s loss to the Union. This social and political rupture was compounded by the death of his father sometime between 1860 and 1866. While the end of the war ensured his legal emancipation, Traylor remained entrapped in the economic structures of the South's Jim Crow laws. He continued to work on the plantation, but now as a sharecropper.

While documenting the details of Traylor’s early life remains difficult, scholars have noted that Traylor fathered a number of children over his lifetime. In 1884, Traylor started a family with Larisa Dunklin (1872-). By 1887, they had had three children: George, Pauline, and Sally. By 1898, the couple had five more children: Rueben, Easter, Alice, Lillian, and an unnamed “child.” In 1887, Traylor fathered Nettie from another relationship. Additionally, in the late 1890s, Traylor took a second wife, Laura Williams (1870-). The couple had five children: Clement, Will, Mack, John Henry, and Walter. In 1902, he had a son named Jimmie, with another woman. Later in life, Traylor was quoted as mentioning that “he raised twenty-odd children.”[1]

In 1935, Traylor left Benton for the capital city of Montgomery, 35 miles away. Explaining the move, Traylor later remarked. “My white folks had died and my children had scattered.”[2] For 82-year-old Traylor, it would prove to be a challenging new beginning. A year after the move, he found himself struggling to make ends meet. After rheumatism prevented him from continuing to work at a shoe factory, Traylor was forced out on to the streets. Receiving a small public assistance stipend, he entered into the ranks of the homeless. At night he slept the backroom of the Ross-Clayton Funeral Home. During the day, he camped out on Monroe Avenue. It was there, at the center of Montgomery’s African American community, that Traylor began his artistic career.

In June 1939, Charles Shannon, a young, white artist, first noticed Traylor and his budding talent. Intrigued, Shannon began to repeatedly stop by Traylor’s block to observe him working. Shannon later remarked on the progression of Traylor’s craft. “He worked steadily in the days that followed and it rapidly became evident that something remarkable was happening: his subjects became more complex, his shapes stronger, and the inner rhythm of his work to began assert itself.”[3]

Soon after this encounter Shannon began to supply Traylor with poster paints, brushes, and drawing paper. A friendship soon transpired. In February 1940, New South, a cultural center that Shannon founded, launched the exhibit, “Bill Traylor: People’s Artist.” It included a hundred of Traylor’s drawings. Nevertheless, despite numerous reviews in local newspapers, none of Traylor’s works were sold. The exhibit, however, remains notable. It was the only one that Traylor would live to see.[4]

In 1942, Traylor made his New York debut. From January 5 to January 19, the Ethical Culture Fieldston School in Riverdale, New York hosted “Bill Traylor: American Primitive (Work of an old Negro)”. Victor E. D’Amico, The Museum of Modern Art’s then director of education, organized the exhibit. Nevertheless, while the exhibit introduced Traylor’s work to the larger New York art community, it did not result in the purchase of any Traylor pieces by any museum. Notably, Alfred Barr, the director of MoMA, offered to purchase several drawings for the museum’s collection, as well as his own personal one. However, after he only offered one or two dollars for each Traylor’s piece, the deal quickly fell through.

From 1942 to 1945, Traylor lived with his children and other relatives in Detroit, Chicago, New York, Philadelphia, and Washington D.C. After losing his leg to gangrene, Traylor moved back to Montgomery to live with his daughter, Sarah (Sally) Traylor Howard. On October 23, 1949, he died at Montgomery’s St. Jude Hospital. He was later buried at Mount Moriah Cemetery.

Subject matter[edit]

As a collection, Traylor’s drawings depict his experiences and observations from rural and urban life in pared down repeated symbols, shapes, and figures. His visual lexicon includes images of people, plants, animals, and local landmarks. While some pieces focus on a single animal, like a dog or snake, other paintings offer composed scenes of individuals gathering by a fountain or working on a farm.

His works range from simple single-figured depictions to more compositionally complicated pieces of multiple silhouetted figures. Shannon remarked that the evolution reflected Traylor’s own maturation as an artist. The pieces from Traylor’s last year of work “brought together many of the visual themes he had developed by this time: strong abstract forms, combination plant-animal and abstract forms, people in various ‘states’ ranging from serenity to hysteria, thieves and drinks and devilish kids” [5] In his work, Traylor presented himself both as a documentarian and a storyteller. From the sidewalk, he recorded both the day-to-day lives of passing friends and neighbors in Montgomery and his own past experiences in Benton. His simplified forms and figures provide invaluable insight into the hardships and realities of African-Americans, living under Jim Crow in rural and urban Alabama.

Exhibition history[edit]

Traylor’s work finally caught the attention of the broader art world in the late 1970s and 1980s. In 1974, Shannon and his wife brought Traylor’s entire oeuvre out from storage and began to sort through it. Resistant to titling Traylor’s pieces, Shannon originally categorized the collection according to subject matter. In 1975, he further divided the collection into twenty-five categories of shared imagery and three additional categories: earliest works, extra large works, and special works. As an organized collection, Traylor’s works finally began to evoke interest among art enthusiasts.

In 1979 Richard H. Oosterom agreed to hold a solo exhibit featuring Bill Traylor’s pieces. From December 13, 1979 to January 12, 1980, R.H. Oosterom, Inc. mounted the show, “Bill Traylor 1854-1974, Works on Paper.” The exhibit also led to the first institutional acquisition of Traylor’s drawings. The Schomburg Center for Research in Black Culture purchased Traylor’s Man on Mule.[6]

It wasn’t until Traylor’s 1982 debut at the Corcoran Gallery of Art in Washington D.C. that the audiences started to note the significance of his work. Curators, Jane Livingstone and John Beardsley, included thirty-six of Traylor’s pieces in the landmark exhibition Black Folk Art in America 1930-1980. Soon after, Shannon donated thirty of Traylor’s pieces to the Montgomery Museum of Fine Arts, one of which the High Museum of Art later purchased.

The year 1982 “inaugurated the larger public exposure, critical analysis, and publication through which Traylor’s work has become widely recognized.” [6] In 1995, the Metropolitan Museum of Art displayed Traylor’s works. In 1996, six weeks after Shannon’s death, MoMA included Traylor’s drawings in the exhibition, A Century of American Drawing from the Collection.

More recently, Traylor has been accepted into national and international ranks of the most prominent self-taught artists. Scholars and curators have moved away from labeling him as a “primitive” or “outsider” artist, and have instead chose to focus on his prominence and significance within 20th century American art. In 2005 the Studio Museum in Harlem launched the exhibit, “Bill Traylor, William Edmondson, and the Modernist Impulse.” The traveling exhibit, which was curated by Josef Helfenstein, Director of the Menil Collection, and Russell Bowman, former Director of the Milwaukee Art Museum, featured fifty of Traylor’s drawings and paintings. Looking past Traylor’s position as a “folk” or “outsider” artist, the exhibit examined his work in relation to “the modernist works of the established or ‘official’ avant-garde of the period.” [7]

The American Folk Art Museum continued this effort in 2013 with two exhibitions. From June 11 to September 22, the Museum hosted both “Bill Traylor: Drawings From the Collections of the High Museum of Art and the Montgomery Museum of Fine Arts,” a traveling exhibition, and “Traylor in Motion: Wonders from New York Collections,” an in-house exhibit. Stacy C. Hollander, the American Folk Art Museum’s chief curator, and Valérie Rousseau, its curator of art of the self-taught art and art brut, organized “Traylor in Motion.” Together, the exhibits featured 104 of Traylor’s drawings and paintings. Roberta Smith, from The New York Times, described the coupled exhibits as “offer(ing) total immersion in his late-life burst of genius.” [8]

Popular and scholarly perception[edit]

In 1942, when detailing Traylor’s exhibitional debut, local journalists heralded the “primitive” and “African” quality of his artwork. Subsequent reviews followed in line. The Montgomery Advertiser published an article entitled, “The Enigma of Uncle Bill Traylor: Born A Slave, Untutored in Art, His Paintings Are Reminiscent of Cave Pictures – And Picasso.”[9] This racialized framing of Traylor’s work has endured throughout most of the twentieth century.

The American Folk Art Museum on September 16, 2013, hosted a full-day symposium, “Bill Traylor: Beyond the Figure,” to discuss this complicated legacy. A dozen scholars, artists, and curators came together to debate how to responsibly frame the life and work of Bill Traylor. Notably, Bridget R. Cooks, Associate Professor of Art History and African American Studies at the University of California, Irvine, highlighted how museums and art institutions juxtaposed Traylor’s “primitiveness” against the “modernity” of mainstream white artists.[10]

Looking towards Traylor’s personal history, Alana Shilling from The Brooklyn Rail recently warned against viewing Traylor’s pieces exclusively in terms of their aesthetic value. “To discount” his personal struggles “is to ignore what makes Traylor not only a noteworthy artist, but also an eloquent annalist of a nation’s history: its brutality.”[11]

Jeffrey Wolf is currently working on a documentary focusing on the social landscape surrounding Bill Traylor’s career in Montgomery. Bill Traylor: Chasing Ghosts will take a closer look at how Traylor’s move from rural Lowndes County to urban Montgomery impacted his work.[12]

Controversies[edit]

In November 1992, Traylor’s heirs filed suit against Shannon for the rightful possession of the Traylor’s drawings. After an investigation the suit was settled out of court. In the settlement Shannon agreed to give Traylor’s descendents, who number more than forty, twelves pieces of Traylor’s collection.[13]

The 2009 publication of Mechal Sobel’s book Painting a Hidden Life: The Art of Bill Traylor sparked considerable controversy. Within it, Sobel explored two contentious claims: Traylor’s supposed murdering of his wife’s lover and the Birmingham police’s lynching of Traylor’s son in 1929.[14]

References[edit]

  1. ^ Frank Marcesa and Roger Ricco. Bill Traylor: His Art-His Life. (New York: Alfred A. Knopf, 1991), 8.
  2. ^ Roman Kurzmeyer, "The Life and Times of Bill Traylor (1854-1949)" in Bill Traylor: 1854-1949: Deep Blues, eds. Josef Helfenstein and Roman Kurzmeyer (New Haven: Yale University Press, 1999), 172.
  3. ^ Frank Marcesa and Roger Ricco. Bill Traylor: His Art-His Life. (New York: Alfred A. Knopf, 1991), 4.
  4. ^ Josef Helfenstein, “Bill Traylor and Charles Shannon: A Historic Encounter in Montgomery” in Bill Traylor: 1854-1949: Deep Blues, eds. Josef Helfenstein and Roman Kurzmeyer (New Haven: Yale University Press, 1999), 101.
  5. ^ Frank Marcesa and Roger Ricco. Bill Traylor: His Art-His Life. (New York: Alfred A. Knopf, 1991), 31.
  6. ^ a b Margaret Lynne Ausfeld, “Unlikely Survival: Bill Traylor’s Drawings” in Bill Traylor: Drawings from the Collections of the High Museum of Art and the Montgomery Museum of Fine Arts, eds. Susan Mitchell Crawley and Margaret Lynne Ausfeld (New York: Delmonico Books/Prestel Publishing, 2012), 19.
  7. ^ “Bill Traylor, William Edmondson, and the Modernist Impulse.
  8. ^ Roberta Smith, "The Shape of the World Passing Before His Eyes: Bill Traylor Finally Gets a Spotlight in New York, The New York Times, July 4, 2013.
  9. ^ Roman Kurzmeyer, "The Life and Times of Bill Traylor (1854-1949)" in Bill Traylor: 1854-1949: Deep Blues, eds. Josef Helfenstein and Roman Kurzmeyer (New Haven: Yale University Press, 1999), 174.
  10. ^ The American Folk Art Museum's Symposium
  11. ^ Alana Shilling, "Traylor in Motion: Wonders from New York Collections and Bill Traylor: Drawings from the Collections of the High Museum of Art and the Montgomery Museum of Fine Arts," The Brooklyn Rail, July 15th, 2013.
  12. ^ Bill Traylor: Chasing Ghosts
  13. ^ Richard Perez-Pena, "Settlement Over Artwork By an Ex-Slave," The New York Times, October 7, 1993
  14. ^ Edward M. Puchner, "Review of Sobel, Painting a Hidden Life," The Journal of Southern Religion.

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