Ancient Diocese of Auxerre

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The bishopric of Auxerre is a former French Roman Catholic diocese. Its historical episcopal see was in the city of Auxerre in Burgundy, eastern France. Currently the non-metropolitan Archbishop of Sens, ordinary of the diocese of Sens and Auxerre, resides in Auxerre.

Ecclesiastical history[edit]

The Gestes des évêques d'Auxerre, written about 875 by the canons Rainogala and Alagus, and continued later down to 1278, gives a list of bishops which, save for one detail, Louis Duchesne regards as accurate; but the chronological data of the Gestes ('deeds') seem to him to be very arbitrary for the period prior to the 7th century. No other church of France glories in a similar list of bishops honoured as saints; already in the Middle Ages this multiplicity of saints was remarkable.

To 1000[edit]

St. Peregrinus (Pélérin 'pilgrim') was the founder of the see; according to the legend, he was sent by pope Sixtus II and was martyred under Emperor Diocletian in 303 or 304.

After him are mentioned without the possibility of certainly fixing their dates:

From 1000[edit]

Among later bishops may be mentioned:

On November 29, 1801 the bishopric was suppressed, on October 7, 1817 restored, in 1821 again suppressed. On June 3, 1823 it was united (having no separate titular bishop) to the diocese (soon after archbishopric again) of Sens, which lost its Metropolitan status in 2006 to become part of the Ecclesiastical Province of the archbishopric of Dijon.

The Cathedral of Auxerre, completed in 1178, contains numerous sculptures in the Byzantine style.

Councils of Auxerre[edit]

In 585 (or 578) a Council of Auxerre held under St. Annacharius formulated forty-five canons, closely related in context to canons of the contemporary Council of Lyon and Council of Mâcon. They are important as illustrating life and manners among the newly converted Teutonic tribes and the Gallo-Romans of the time. Many of the decrees are directed against remnants of heathen barbarism and superstitious customs; others bear witness to the persistence in the early Middle Ages in France of certain ancient Christian customs.

The canons of the council of 695, presumably the last Frankish council before the 742/3 Concilium Germanicum,[1] are concerned chiefly with the Divine Office and ecclesiastical ceremonies.

References[edit]

  1. ^ Schuler, Matthias (1947). "Zum 1200jähr. Jubiläum des fränkischen Generalkonzils vom Jahre 747. Der höhepunkt der Reformtätigkeit des hl. Bonifatius". Trierer Theologische Zeitschrift 56: 362–70.