|sRGBB (r, g, b)||(0, 0, 255)|
|HSV (h, s, v)||(240°, 100%, 100%)|
|B: Normalized to [0–255] (byte)
Surveys in the U.S. and Europe show that blue is the colour most commonly associated with harmony, faithfulness, confidence, distance, infinity, the imagination, cold, and sometimes with sadness. In U.S. and European public opinion polls it is overwhelmingly the most popular colour, chosen by almost half of both men and women as their favourite colour.
- 1 Shades and variations
- 2 Etymology and linguistic differences
- 3 History
- 3.1 In the ancient world
- 3.2 In the Byzantine Empire and the Islamic World
- 3.3 During the Middle Ages
- 3.4 In the European Renaissance
- 3.5 Blue and white porcelain
- 3.6 The war of the blues – indigo versus woad
- 3.7 The blue uniform
- 3.8 The search for the perfect blue
- 3.9 The Impressionist painters
- 3.10 The blue suit
- 3.11 In the 20th and 21st century
- 4 In science and industry
- 5 In nature
- 6 In world culture
- 7 Sports
- 8 See also
- 9 References
- 10 External links
Shades and variations
Blue is the colour of light between violet and green on the visible spectrum. Hues of blue include indigo and ultramarine, closer to violet; pure blue, without any mixture of other colours; Cyan, which is midway on the spectrum between blue and green, and the other blue-greens turquoise, teal, and aquamarine.
Blues also vary in shade or tint; darker shades of blue contain black or grey, while lighter tints contain white. Darker shades of blue include ultramarine, cobalt blue, navy blue, and Prussian blue; while lighter tints include sky blue, azure, and Egyptian blue. (For a more complete list see the List of colours).
Blue pigments were originally made from minerals such as lapis lazuli, cobalt and azurite, and blue dyes were made from plants; usually woad in Europe, and Indigofera tinctoria, or True indigo, in Asia and Africa. Today most blue pigments and dyes are made by a chemical process.
Navy blue, also known as low blue, is the darkest shade of pure blue.
A block of lapis lazuli, originally used to make ultramarine.
Ultramarine, the most expensive blue during the Renaissance, is a slightly violet-blue.
Cyan is made by mixing equal amounts of blue and green light, or removing red from white light.
Egyptian blue goblet from Mesopotamia, 1500–1300 BC. This was the first synthetic blue, first made in about 2500 BC.
Prussian blue, invented in 1707, was the first modern synthetic blue.
Cerulean blue pigment was invented in 1805 and first marketed in 1860. It was frequently used for painting skies.
Etymology and linguistic differences
The modern English word blue comes from Middle English bleu or blewe, from the Old French bleu, a word of Germanic origin, related to the Old High German word blao. In heraldry, the word azure is used for blue.
In Russian and some other languages, there is no single word for blue, but rather different words for light blue (голубой, goluboy) and dark blue (синий, siniy).
Several languages, including Japanese, Thai, Korean, and Lakota Sioux, use the same word to describe blue and green. For example, in Vietnamese the colour of both tree leaves and the sky is xanh. In Japanese, the word for blue (青 ao) is often used for colours that English speakers would refer to as green, such as the colour of a traffic signal meaning "go". (For more on this subject, see Distinguishing blue from green in language)
In the ancient world
Blue was a latecomer among colours used in art and decoration, as well as language and literature. Reds, blacks, browns, and ochres are found in cave paintings from the Upper Paleolithic period, but not blue. Blue was also not used for dyeing fabric until long after red, ochre, pink and purple. This is probably due to the perennial difficulty of making good blue dyes and pigments. The earliest known blue dyes were made from plants – woad in Europe, indigo in Asia and Africa, while blue pigments were made from minerals, usually either lapis lazuli or azurite.
Lapis lazuli, a semi-precious stone, has been mined in Afghanistan for more than three thousand years, and was exported to all parts of the ancient world. In Iran and Mesopotamia, it was used to make jewellery and vessels. In Egypt, it was used for the eyebrows on the funeral mask of King Tutankhamun (1341–1323 BC).
The cost of importing lapis lazuli by caravan across the desert from Afghanistan to Egypt was extremely high. Beginning in about 2500 BC, the ancient Egyptians began to produce their own blue pigment known as Egyptian blue, made by grinding silica, lime, copper and alkalai, and heating it to 800 or 900 degrees C. This is considered the first synthetic pigment. Egyptian blue was used to paint wood, papyrus and canvas, and was used to colour a glaze to make faience beads, inlays, and pots. It was particularly used in funeral statuary and figurines and in tomb paintings. Blue was considered a beneficial colour which would protect the dead against evil in the afterlife. Blue dye was also used to colour the cloth in which mummies were wrapped.
In Egypt, blue was associated with the sky and with divinity. The Egyptian god Amun could make his skin blue so that he could fly, invisible, across the sky. Blue could also protect against evil; many people around the Mediterranean still wear a blue amulet, representing the eye of God, to protect them from misfortune.
Blue glass was manufactured in Mesopotamia and Egypt as early as 2500 BC, using the same copper ingredients as Egyptian blue pigment. They also added cobalt, which produced a deeper blue, the same blue produced in the Middle Ages in the stained glass windows of the cathedrals of Saint-Denis and Chartres.
The ancient Greeks classified colours by whether they were light or dark, rather than by their hue. The Greek word for dark blue, kyaneos, could also mean dark green, violet, black or brown. The ancient Greek word for a light blue, glaukos, also could mean light green, grey, or yellow.
The Greeks imported indigo dye from India, calling it indikon. They used Egyptian blue in the wall paintings of Knossos, in Crete, (2100 BC). It was not one of the four primary colours for Greek painting described by Pliny the Elder (red, yellow, black and white), but nonetheless it was used as a background colour behind the friezes on Greek temples and to colour the beards of Greek statues.
The Romans also imported indigo dye, but blue was the colour of working class clothing; the nobles and rich wore white, black, red or violet. Blue was considered the colour of mourning. It was also considered the colour of barbarians; Julius Caesar reported that the Celts and Germans dyed their faces blue to frighten their enemies, and tinted their hair blue when they grew old.
Nonetheless, the Romans made extensive use of blue for decoration. According to Vitruvius, they made dark blue pigment from indigo, and imported Egyptian blue pigment. The walls of Roman villas in Pompeii had frescoes of brilliant blue skies, and blue pigments were found in the shops of colour merchants. The Romans had many different words for varieties of blue, including caeruleus, caesius, glaucus, cyaneus, lividus, venetus, aerius, and ferreus, but two words, both of foreign origin, became the most enduring; blavus, from the Germanic word blau, which eventually became bleu or blue; and azureus, from the Arabic word lazaward, which became azure.
Egyptian blue colour in a tomb painting (Around 1500 BC)
Figure of a servant from the tomb of King Seth I (1244–1279 BC). The figure is made of faience with a blue glaze, designed to resemble turquoise.
In the Byzantine Empire and the Islamic World
Dark blue was widely used in the decoration of churches in the Byzantine Empire. In Byzantine art Christ and the Virgin Mary usually wore dark blue or purple. Blue was used as a background colour representing the sky in the magnificent mosaics which decorated Byzantine churches.
In the Islamic world, blue was of secondary importance to green, believed to be the favourite colour of the Prophet Mohammed. At certain times in Moorish Spain and other parts of the Islamic world, blue was the colour worn by Christians and Jews, because only Muslims were allowed to wear white and green. Dark blue and turquoise decorative tiles were widely used to decorate the facades and interiors of mosques and palaces from Spain to Central Asia. Lapis lazuli pigment was also used to create the rich blues in Persian miniatures.
Glazed stone-paste bowl from Persia (12th century).
Persian miniature from the 16th century.
Flower-pattern tile from Iznik, Turkey, from second half of 16th century.
During the Middle Ages
In the art and life of Europe during the early Middle Ages, blue played a minor role. The nobility wore red or purple, while only the poor wore blue clothing, coloured with poor-quality dyes made from the woad plant. Blue played no part in the rich costumes of the clergy or the architecture or decoration of churches. This changed dramatically between 1130 and 1140 in Paris, when the Abbe Suger rebuilt the Saint Denis Basilica. He installed stained glass windows coloured with cobalt, which, combined with the light from the red glass, filled the church with a bluish violet light. The church became the marvel of the Christian world, and the colour became known as the "bleu de Saint-Denis". In the years that followed even more elegant blue stained glass windows were installed in other churches, including at Chartres Cathedral and Sainte-Chapelle in Paris.
Another important factor in the increased prestige of the colour blue in the 12th century was the veneration of the Virgin Mary, and a change in the colours used to depict her clothing. In earlier centuries her robes had usually been painted in sombre black, grey, violet, dark green or dark blue. In the 12th century they began to be painted a rich lighter blue, usually made with a new pigment imported from Asia; ultramarine. Blue became associated with holiness, humility and virtue.
Ultramarine was made from lapis lazuli, from the mines of Badakshan, in the mountains of Afghanistan, near the source of the Oxus River. The mines were visited by Marco Polo in about 1271; he reported, "here is found a high mountain from which they extract the finest and most beautiful of blues." Ground lapis was used in Byzantine manuscripts as early as the 6th century, but it was impure and varied greatly in colour. Ultramarine refined out the impurities through a long and difficult process, creating a rich and deep blue. It was called bleu outremer in French and blu otramere in Italian, since it came from the other side of the sea. It cost far more than any other colour, and it became the luxury colour for the Kings and Princes of Europe.
King Louis IX of France, better known as Saint Louis (1214–1270), became the first King of France to regularly dress in blue. This was copied by other nobles. Paintings of the mythical King Arthur began to show him dressed in blue. The coat of arms of the Kings of France became an azure or light blue shield, sprinkled with golden fleur-de-lis or lilies. Blue had come from obscurity to become the royal colour.
Once blue became the colour of the King, it also became the colour of the wealthy and powerful in Europe. In the Middle Ages in France and to some extent in Italy, the dyeing of blue cloth was subject to license from the crown or state. In Italy, the dyeing of blue was assigned to a specific guild, the tintori di guado, and could not be done by anyone else without severe penalty. The wearing of blue implied some dignity and some wealth.
Besides ultramarine, several other blues were widely used in the Middle Ages and later in the Renaissance. Azurite, a form of copper carbonate, was often used as a substitute for ultramarine. The Romans used it under the name lapis armenius, or Armenian stone. The British called it azure of Amayne, or German azure. The Germans themselves called it bergblau, or mountain stone. It was mined in France, Hungary, Spain and Germany, and it made a pale blue with a hint of green, which was ideal for painting skies. It was a favourite background colour of the German painter Albrecht Dürer.
Another blue often used in the Middle Ages was called tournesol or folium. It was made from the plant Crozophora tinctoria, which grew in the south of France. It made a fine transparent blue valued in medieval manuscripts.
Another common blue pigment was smalt, which was made by grinding blue cobalt glass into a fine powder. It made a deep violet blue similar to ultramarine, and was vivid in frescoes, but it lost some of its brilliance in oil paintings. It became especially popular in the 17th century, when ultramarine was difficult to obtain. It was employed at times by Titian, Tintoretto, Veronese, El Greco, Van Dyck, Rubens and Rembrandt.
The Maesta by Duccio (1308) showed the Virgin Mary in a robe painted with ultramarine. Blue became the colour of holiness, virtue and humility.
In the European Renaissance
In the Renaissance, a revolution occurred in painting; artists began to paint the world as it was actually seen, with perspective, depth, shadows, and light from a single source. Artists had to adapt their use of blue to the new rules. In medieval paintings, blue was used to attract the attention of the viewer to the Virgin Mary, and identify her. In Renaissance paintings, artists tried to create harmonies between blue and red, lightening the blue with lead white paint and adding shadows and highlights. Raphael was a master of this technique, carefully balancing the reds and the blues so no one colour dominated the picture.
Utramarine was the most prestigious blue of the Renaissance, and patrons sometimes specified that it be used in paintings they commissioned. The contract for the Madone des Harpies by Andrea del Sarto (1514) required that the robe of the Virgin Mary be coloured with ultramarine costing "at least five good florins an ounce." Good ultramarine was more expensive than gold; in 1508 the German painter Albrecht Dürer reported in a letter that he had paid twelve ducats- the equivalent of forty-one grams of gold - for just thirty grams of ultramarine.
Often painters or clients saved money by using less expensive blues, such as azurite smalt, or pigments made with indigo, but this sometimes caused problems. Pigments made from azurite were less expensive, but tended to turn dark and green with time. An example is the robe of the Virgin Mary in The Madonna Enthroned with Saints by Raphael in the Metropolitan Museum in New York. The Virgin Mary's azurite blue robe has degraded into a greenish-black.
The introduction of oil painting changed the way colours looked and how they were used. Ultramarine pigment, for instance, was much darker when used in oil painting than when used in tempera painting, in frescoes. To balance their colours, Renaissance artists like Raphael added white to lighten the ultramarine. The sombre dark blue robe of the Virgin Mary became a brilliant sky blue. Titian created his rich blues by using many thin glazes of paint of different blues and violets which allowed the light to pass through, which made a complex and luminous colour, like stained glass. He also used layers of finely ground or coarsely ground ultramarine, which gave subtle variations to the blue.
Giovanni Bellini was the master of the rich and luminous blue, which almost seemed to glow. This Madonna is from 1480.
The Très Riches Heures du Duc de Berry was the most important illuminated manuscript of the 15th century. The blue was the extravagantly expensive ultramarine, whose fine grains gave it its brilliant colour. It shows the Duc Du Berry himself seated at the lower right. His costume shows that blue had become a colour for the dress of the nobility, not just of peasants.
Blue and white porcelain
In about the 9th century, Chinese artisans abandoned the Han blue colour they had used for centuries, and began to use cobalt blue, made with cobalt salts of alumina, to manufacture fine blue and white porcelain, The plates and vases were shaped, dried, the paint applied with a brush, covered with a clear glaze, then fired at a high temperature. Beginning in the 14th century, this type of porcelain was exported in large quantity to Europe where it inspired a whole style of art, called Chinoiserie. European courts tried for many years to imitate Chinese blue and white porcelain, but only succeeded in the 18th century after a missionary brought the secret back from China.
Other famous white and blue patterns appeared in Delft, Meissen, Staffordshire, and Saint Petersburg, Russia.
The war of the blues – indigo versus woad
While blue was an expensive and prestigious colour in European painting, it became a common colour for clothing during the Renaissance. The rise of the colour blue in fashion in the 12th and 13th centuries led to the creation of a thriving blue dye industry in several European cities, notably Amiens, Toulouse and Erfurt. They made a dye called pastel from woad, a plant common in Europe, which had been used to make blue dye by the Celts and German tribes. Blue became a colour worn by domestics and artisans, not just nobles. In 1570, when Pope Pius V listed the colours that could be used for ecclesiastical dress and for altar decoration, he excluded blue, because he considered it too common.
The process of making blue with woad was particularly long and noxious- it involved soaking the leaves of the plant for from three days to a week in human urine, ideally urine from men who had been drinking a great deal of alcohol, which was said to improve the colour. The fabric was then soaked for a day in the urine, then put out in the sun, where as it dried it turned blue.
The pastel industry was threatened in the 15th century by the arrival from India of new blue dye, indigo, made from a shrub widely grown in Asia. Indigo blue had the same chemical composition as woad, but it was more concentrated and produced a richer and more stable blue. In 1498, Vasco de Gama opened a trade route to import indigo from India to Europe. In India, the indigo leaves were soaked in water, fermented, pressed into cakes, dried into bricks, then carried to the ports London, Marseille, Genoa and Bruges. Later, in the 17th century, the British, Spanish and Dutch established indigo plantations in Jamaica, South Carolina, the Virgin Islands and South America, and began to import American indigo to Europe.
The countries with large and prosperous pastel industries tried to block the use of indigo. The German government outlawed the use of indigo in 1577, describing it as a "pernicious, deceitful and corrosive substance, the Devil's dye." In France, Henry IV, in an edict of 1609, forbade under pain of death the use of "the false and pernicious Indian drug". It was forbidden in England until 1611, when British traders established their own indigo industry in India and began to import it into Europe.
The efforts to block indigo were in vain; the quality of indigo blue was too high and the price too low for pastel made from woad to compete. In 1737 both the French and German governments finally allowed the use of indigo. This ruined the dye industries in Toulouse and the other cities that produced pastel, but created a thriving new indigo commerce to seaports such as Bordeaux, Nantes and Marseille.
Another war of the blues took place at the end of the 19th century, between indigo and the new synthetic indigo, first discovered in 1868 by the German chemist Johann Friedrich Wilhelm Adolf von Baeyer. The German chemical firm BASF put the new dye on the market in 1897, in direct competition with the British-run indigo industry in India, which produced most of the world's indigo. In 1897 Britain sold ten thousand tons of natural indigo on the world market, while BASF sold six hundred tons of synthetic indigo. The British industry cut prices and reduced the salaries of its workers, but it was unable to compete; the synthetic indigo was more pure, made a more lasting blue, and was not dependent upon good or bad harvests. In 1911, India sold only 660 tons of natural indigo, while BASF sold 22,000 tons of synthetic indigo.
Not long after the battle between natural and synthetic indigo, chemists discovered a new synthetic blue dye, called indanthrene, which made a blue which did not fade. By the 1950s almost all fabrics, including blue jeans, were dyed with the new synthetic dye. In 1970, BASF stopped making synthetic indigo, and switched to newer synthetic blues.
Isatis tinctoria, or woad, was the main source of blue dye in Europe from ancient times until the arrival of indigo from Asia and America. It was processed into a paste called pastel.
A Dutch tapestry from 1495 to 1505. The blue colour comes from woad.
Indigofera tinctoria, a tropical shrub, is the main source of indigo dye. The chemical composition of indigo dye is the same as that of woad, but the colour is more intense.
A woad mill in Thuringia, in Germany, in 1752. The woad industry was already on its way to extinction, unable to compete with indigo blue.
The blue uniform
In the 17th century, Frederick William, Elector of Brandenburg, was one of the first rulers to give his army blue uniforms. The reasons were economic; the German states were trying to protect their pastel dye industry against competition from imported indigo dye. When Brandenburg became the Kingdom of Prussia in 1701, the uniform colour was adopted by the Prussian army. Most German soldiers wore dark blue uniforms until the First World War, with the exception of the Bavarians, who wore light blue.
Thanks in part to the availability of indigo dye, the 18th century saw the widespread use of blue military uniforms. Prior to 1748, British naval officers simply wore upper-class civilian clothing and wigs. In 1748, the British uniform for naval officers was officially established as an embroidered coat of the colour then called marine blue, now known as navy blue. When the Continental Navy of the United States was created in 1775, it largely copied the British uniform and colour.
In the late 18th century, the blue uniform became a symbol of liberty and revolution. In October 1774, even before the United States declared its independence, George Mason and one hundred Virginia neighbours of George Washington organised a voluntary militia unit (the Fairfax County Independent Company of Volunteers) and elected Washington the honorary commander. For their uniforms they chose blue and buff, the colours of the Whig Party, the opposition party in England, whose policies were supported by George Washington and many other patriots in the American colonies.
When the Continental Army was established in 1775 at the outbreak of the American Revolution, the first Continental Congress declared that the official uniform colour would be brown, but this was not popular with many militias, whose officers were already wearing blue. In 1778 the Congress asked George Washington to design a new uniform, and in 1779 Washington made the official colour of all uniforms blue and buff. Blue continued to be the colour of the field uniform of the U.S. Army until 1902, and is still the colour of the dress uniform.
In France, the Gardes Françaises, the elite regiment which protected Louis XVI, wore dark blue uniforms with red trim. In 1789, the soldiers gradually changed their allegiance from the King to the people, and they played a leading role in the storming of the Bastille. After the fall of Bastille, a new armed force, the Garde Nationale, was formed under the command of the Marquis de Lafayette, who had served with George Washington in America. Lafayette gave the Garde Nationale dark blue uniforms similar to those of the Continental Army. Blue became the colour of the Revolutionary armies, opposed to the white uniforms of the Royalists and the Austrians.
Napoleon Bonaparte abandoned many of the doctrines of the French Revolution but he kept blue as the uniform colour for his army, although he had great difficulty obtaining the blue dye, since the British controlled the seas and blocked the importation of indigo to France. Napoleon was forced to dye uniforms with woad, which had an inferior blue colour. The French army wore a dark blue uniform coat with red trousers until 1915, when it was found to be a too visible target on the battlefields of World War I. It was replaced with uniforms of a light blue-grey colour called horizon blue.
Blue was the colour of liberty and revolution in the 18th century, but in the 19th it increasingly became the colour of government authority, the uniform colour of policemen and other public servants. It was considered serious and authoritative, without being menacing. In 1829, when Robert Peel created the first London Metropolitan Police, he made the colour of the uniform jacket a dark, almost black blue, to make the policemen look different from soldiers, who until then had patrolled the streets. The traditional blue jacket with silver buttons of the London "bobbie" was not abandoned until the mid-1990s, when it was replaced by a light blue shirt and a jumper or sweater of the colour officially known as NATO blue.
Uniform of a lieutenant in the Royal Navy (1777). Marine blue became the official colour of the Royal Navy uniform coat in 1748.
The cadets of the Ecole Spéciale Militaire de Saint-Cyr, the French military academy, still wear the blue and red uniform of the French army before 1915.
Metropolitan Police officers in Soho, London (2007).
Chicago policeman in blue on a Segway PT (2005)
The search for the perfect blue
During the 17th and 18th centuries, chemists in Europe tried to discover a way to create synthetic blue pigments, avoiding the expense of importing and grinding lapis lazuli, azurite and other minerals. The Egyptians had created a synthetic colour, Egyptian blue, three thousand years BC, but the formula had been lost. The Chinese had also created synthetic pigments, but the formula was not known in the west.
In 1709, a German druggist and pigment maker named Diesbach accidentally discovered a new blue while experimenting with potassium and iron sulphides. The new colour was first called Berlin blue, but later became known as Prussian blue. By 1710 it was being used by the French painter Antoine Watteau, and later his successor Nicolas Lancret. It became immensely popular for the manufacture of wallpaper, and in the 19th century was widely used by French impressionist painters.
Beginning in 1820s, Prussian blue was imported into Japan through the port of Nagasaki. It was called bero-ai, or Berlin Blue, and it became popular because it did not fade like traditional Japanese blue pigment, ai-gami, made from the dayflower. Prussian blue was used by both Hokusai, in his famous wave paintings, and Hiroshige.
In 1824, the Societé pour l'Encouragement d'Industrie in France offered a prize for the invention of an artificial ultramarine which could rival the natural colour made from lapis lazuli. The prize was won in 1826 by a chemist named Jean Baptiste Guimet, but he refused to reveal the formula of his colour. In 1828, another scientist, Christian Gmelin then a professor of chemistry in Tübingen, found the process and published his formula. This was the beginning of new industry to manufacture artificial ultramarine, which eventually almost completely replaced the natural product.
In 1878, a German chemist named a. Von Baeyer discovered a synthetic substitute for indigotine, the active ingredient of indigo. This product gradually replaced natural indigo, and after the end of the First World War, it brought an end to the trade of indigo from the East and West Indies.
In 1901, a new synthetic blue dye, called Indanthrone blue, was invented, which had even greater resistance to fading during washing or in the sun. This dye gradually replaced artificial indigo, whose production ceased in about 1970. Today almost all blue clothing is dyed with an indanthrone blue.
The Impressionist painters
The invention of new synthetic pigments in the 18th and 19th centuries considerably brightened and expanded the palette of painters. J.M.W. Turner experimented with the new cobalt blue, and of the twenty colours most used by the Impressionists, twelve were new and synthetic colours, including cobalt blue, ultramarine and cerulean blue.
Another important influence on painting in the 19th century was the theory of complementary colours, developed by the French chemist Michel Eugene Chevreul in 1828 and published in 1839. He demonstrated that placing complementary colours, such as blue and yellow-orange or ultramarine and yellow, next to each other heightened the intensity of each colour "to the apogee of their tonality." In 1879 an American physicist, Ogden Rood, published a book charting the complementary colours of each colour in the spectrum. This principle of painting was used by Claude Monet in his Impression – Sunrise – Fog (1872), where he put a vivid blue next to a bright orange sun, (1872) and in Régate à Argenteuil (1872), where he painted an orange sun against blue water. The colours brighten each other. Renoir used the same contrast of cobalt blue water and an orange sun in Canotage sur la Seine (1879–1880). Both Monet and Renoir liked to use pure colours, without any blending.
Monet and the impressionists were among the first to observe that shadows were full of colour. In his La Gare Saint-Lazare, the grey smoke, vapour and dark shadows are actually composed of mixtures of bright pigment, including cobalt blue, cerulean blue, synthetic ultramarine, emerald green, Guillet green, chrome yellow, vermilion and ecarlate red. Blue was a favourite colour of the impressionist painters, who used it not just to depict nature but to create moods, feelings and atmospheres. Cobalt blue, a pigment of cobalt oxide-aluminium oxide, was a favourite of Auguste Renoir and Vincent van Gogh. It was similar to smalt, a pigment used for centuries to make blue glass, but it was much improved by the French chemist Louis Jacques Thénard, who introduced it in 1802. It was very stable but extremely expensive. Van Gogh wrote to his brother Theo, "'Cobalt [blue] is a divine colour and there is nothing so beautiful for putting atmosphere around things ..."
Van Gogh described to his brother Theo how he composed a sky: "The dark blue sky is spotted with clouds of an even darker blue than the fundamental blue of intense cobalt, and others of a lighter blue, like the bluish white of the Milky Way ... the sea was very dark ultramarine, the shore a sort of violet and of light red as I see it, and on the dunes, a few bushes of prussian blue."
Wheatfield Under Thunderclouds (July 1890), One of the last paintings by Vincent van Gogh, He wrote of cobalt blue, "there is nothing so beautiful for putting atmosphere around things."
The blue suit
Blue had first become the high fashion colour of the wealthy and powerful in Europe in the 13th century, when it was worn by Louis IX of France, better known as Saint Louis (1214-1270). Wearing blue implied dignity and wealth, and blue clothing was restricted to the nobility. However, blue was replaced by black as the power colour in the 14th century, when European princes, and then merchants and bankers, wanted to show their seriousness, dignity and devoutness (see Black).
Blue gradually returned to court fashion in the 17th century, as part of a palette of peacock-bright colours shown off in extremely elaborate costumes. The modern blue business suit has its roots in England in the middle of the 17th century. Following the London plague of 1665 and the London fire of 1666, King Charles II of England ordered that his courtiers wear simple coats, waistcoats and breeches, and the palette of colours became blue, grey, white and buff. Widely imitated, this style of men's fashion became almost a uniform of the London merchant class and the English country gentleman.
During the American Revolution, the leader of the Whig Party in England, Charles James Fox, wore a blue coat and buff waistcoat and breeches, the colours of the Whig Party and of the uniform of George Washington, whose principles he supported. The men's suit followed the basic form of the military uniforms of the time, particularly the uniforms of the cavalry.
In the early 19th century, during the Regency of the future King George IV, the blue suit was revolutionized by a courtier named George Beau Brummel. Brummel created a suit that closely fitted the human form. The new style had a long tail coat cut to fit the body and long tight trousers to replace the knee-length breeches and stockings of the previous century. He used plain colours, such as blue and grey, to concentrate attention on the form of the body, not the clothes. Brummel observed, "If people turn to look at you in the street, you are not well dressed." This fashion was adopted by the Prince Regent, then by London society and the upper classes. Originally the coat and trousers were different colours, but in the 19th century the suit of a single colour became fashionable. By the late 19th century the black suit had become the uniform of businessmen in England and America. In the 20th century, the black suit was largely replaced by the dark blue or grey suit.
King Louis IX of France (on the right, with Pope Innocent) was the first European king to wear blue. It quickly became the colour of the nobles and wealthy.
Man's suit, 1826. Dark blue suits were still rare; this one is blue-green or teal.
Man's blue suit in the 1870s, Paris. Painting by Caillebotte. In the second half of the 19th century the monochrome suit had become the fashion, but most suits were black.
President John Kennedy popularised the blue two-button business suit, less formal than the suits of his predecessors. (1961)
In the 20th and 21st century
At the beginning of the 20th century, many artists recognised the emotional power of blue, and made it the central element of paintings. During his Blue Period (1901–1904) Pablo Picasso used blue and green, with hardly any warm colours, to create a melancholy mood. In Russia, the symbolist painter Pavel Kuznetsov and the Blue Rose art group (1906–1908) used blue to create a fantastic and exotic atmosphere. In Germany, Wassily Kandinsky and other Russian émigrés formed the art group called Der Blaue Reiter (The Blue Rider), and used blue to symbolise spirituality and eternity. Henri Matisse used intense blues to express the emotions he wanted viewers to feel. Matisse wrote, "A certain blue penetrates your soul."
In the art of the second half of the 20th century, painters of the abstract expressionist movement began to use blue and other colours in pure form, without any attempt to represent anything, to inspire ideas and emotions. Painter Mark Rothko observed that colour was "only an instrument;" his interest was "in expressing human emotions tragedy, ecstasy, doom, and so on."
In fashion, blue, particularly dark blue, was seen as a colour which was serious but not grim. In the mid-20th century, blue passed black as the most common colour of men's business suits, the costume usually worn by political and business leaders. Public opinion polls in the United States and Europe showed that blue was the favourite colour of over fifty per cent of respondents. Green was far behind with twenty per cent, while white and red received about eight per cent each.
In 1873 a German immigrant in San Francisco, Levi Strauss, invented a sturdy kind of work trousers, made of denim fabric and coloured with indigo dye, called blue jeans. In 1935, they were raised to the level of high fashion by Vogue magazine. Beginning in the 1950s, they became an essential part of uniform of young people in the United States, Europe, and around the world.
Blue was also seen as a colour which was authoritative without being threatening. Following the Second World War, blue was adopted as the colour of important international organisations, including the United Nations, the Council of Europe, UNESCO, the European Union, and NATO. United Nations peacekeepers wear blue helmets to stress their peacekeeping role. Blue is used by the NATO Military Symbols for Land Based Systems to denote friendly forces, hence the term "blue on blue" for friendly fire, and Blue Force Tracking for location of friendly units. The People's Liberation Army of China (formerly known as the "Red Army") uses the term "Blue Army" to refer to hostile forces during exercises.
The 20th century saw the invention of new ways of creating blue, such as chemiluminescence, making blue light through a chemical reaction.
In the 20th century, it also became possible to own your own colour of blue. The French artist Yves Klein, with the help of a French paint dealer, created a specific blue called International Klein blue, which he patented. It was made of ultramarine combined with a resin called Rhodopa, which gave it a particularly brilliant colour. The baseball team the Los Angeles Dodgers developed its own blue, called Dodger blue, and several American universities invented new blues for their colours.
With the dawn of the World Wide Web, blue has become the standard colour for hyperlinks in graphic browsers (though in most browsers links turn purple if you visit their target), to make their presence within text obvious to readers.
The Conversation (1908–1912) by Henri Matisse used blue to express the emotions he wanted the viewer to feel.
In science and industry
Pigments and dyes
Blue pigments were made from minerals, especially lapis lazuli and azurite (Cu
2). These minerals were crushed, ground into powder, and then mixed with a quick-drying binding agent, such as egg yolk (tempera painting); or with a slow-drying oil, such as linseed oil, for oil painting. To make blue stained glass, cobalt blue (cobalt(II) aluminate: CoAl
4)pigment was mixed with the glass. Other common blue pigments made from minerals are ultramarine (Na8-10Al
24S2-4), cerulean blue (primarily cobalt (II) stanate: Co
4), and Prussian blue (milori blue: primarily Fe
Natural dyes to colour cloth and tapestries were made from plants. Woad and true indigo were used to produce indigo dye used to colour fabrics blue or indigo. Since the 18th century, natural blue dyes have largely been replaced by synthetic dyes.
Cobalt blue. Cobalt has been used for centuries to colour glass and ceramics; it was used to make the deep blue stained glass windows of Gothic cathedrals and Chinese porcelain beginning in the T'ang Dynasty. In 1799 a French chemist, Louis Jacques Thénard, made a synthetic cobalt blue pigment which became immensely popular with painters.
Prussian blue was one of the first synthetic colours, created in Berlin in about 1706 as a substitute for lapis lazuli. It is also the blue used in blueprints.
Indigo dye is made from the woad, Indigofera tinctoria, a plant common in Asia and Africa but little known in Europe until the 15th century. Its importation into Europe revolutionized the colour of clothing. It also became the colour used in blue denim and jeans. Nearly all indigo dye produced today is synthetic.
Synthetic ultramarine pigment, invented in 1826, has the same chemical composition as natural ultramarine. It is more vivid than natural ultramarine because the particles are smaller and more uniform in size, and thus distribute the light more evenly.
|violet||668–789 THz||380–450 nm|
|blue||606–668 THz||450–495 nm|
|green||526–606 THz||495–570 nm|
|yellow||508–526 THz||570–590 nm|
|orange||484–508 THz||590–620 nm|
|red||400–484 THz||620–750 nm|
Human eyes perceive blue when observing light which has a wavelength between 450-495 nanometres. Blues with a higher frequency and thus a shorter wavelength gradually look more violet, while those with a lower frequency and a longer wavelength gradually appear more green. Pure blue, in the middle, has a wavelength of 470 nanometres.
Isaac Newton included blue as one of the seven colours in his first description the visible spectrum, He chose seven colours because that was the number of notes in the musical scale, which he believed was related to the optical spectrum. He included indigo, the hue between blue and violet, as one of the separate colours, though today it is usually considered a hue of blue.
In painting and traditional colour theory, blue is one of the three primary colours of pigments (red, yellow, blue), which can be mixed to form a wide gamut of colours. Red and blue mixed together form violet, blue and yellow together form green. Mixing all three primary colours together produces a dark grey. From the Renaissance onwards, painters used this system to create their colours. (See RYB colour system.)
The RYB model was used for colour printing by Jacob Christoph Le Blon as early as 1725. Later, printers discovered that more accurate colours could be created by using combinations of magenta, cyan, yellow and black ink, put onto separate inked plates and then overlaid one at a time onto paper. This method could produce almost all the colours in the spectrum with reasonable accuracy.
In the 19th century the Scottish physicist James Clerk Maxwell found a new way of explaining colours, by the wavelength of their light. He showed that white light could be created by combining red, blue and green light, and that virtually all colours could be made by different combinations of these three colours. His idea, called additive colour or the RGB colour model, is used today to create colours on televisions and computer screens. The screen is covered by tiny pixels, each with three fluorescent elements for creating red, green and blue light. If the red, blue and green elements all glow at once, the pixel looks white. As the screen is scanned from behind with electrons, each pixel creates its own designated colour, composing a complete picture on the screen.
Additive colour mixing. The projection of primary colour lights on a screen shows secondary colours where two overlap; the combination red, green, and blue each in full intensity makes white.
On the HSV colour wheel, the complement of blue is yellow; that is, a colour corresponding to an equal mixture of red and green light. On a colour wheel based on traditional colour theory (RYB) where blue was considered a primary colour, its complementary colour is considered to be orange (based on the Munsell colour wheel).
Scientific natural standards
- Emission spectrum of Cu2+
- Electronic spectrum of aqua-ions Cu(H
Why the sky and sea appear blue
Of the colours in the visible spectrum of light, blue has a very short wavelength, while red has the longest wavelength. When sunlight passes through the atmosphere, the blue wavelengths are scattered more widely by the oxygen and nitrogen molecules, and more blue comes to our eyes. This effect is called Rayleigh scattering, after Lord Rayleigh, the British physicist who discovered it. It was confirmed by Albert Einstein in 1911.
Near sunrise and sunset, most of the light we see comes in nearly tangent to the Earth's surface, so that the light's path through the atmosphere is so long that much of the blue and even green light is scattered out, leaving the sun rays and the clouds it illuminates red. Therefore, when looking at the sunset and sunrise, you will see the colour red more than any of the other colours.
The sea is seen as blue for largely the same reason: the water absorbs the longer wavelengths of red and reflects and scatters the blue, which comes to the eye of the viewer. The colour of the sea is also affected by the colour of the sky, reflected by particles in the water; and by algae and plant life in the water, which can make it look green; or by sediment, which can make it look brown.
The farther away an object is, the more blue it often appears to the eye. For example, mountains in the distance often appear blue. This is the effect of atmospheric perspective; the farther an object is away from the viewer, the less contrast there is between the object and its background colour, which is usually blue. In a painting where different parts of the composition are blue, green and red, the blue will appear to be more distant, and the red closer to the viewer. The cooler a colour is, the more distant it seems.
Blue eyes do not actually contain any blue pigment. Eye colour is determined by two factors: the pigmentation of the eye's iris and the scattering of light by the turbid medium in the stroma of the iris. In humans, the pigmentation of the iris varies from light brown to black. The appearance of blue, green, and hazel eyes results from the Rayleigh scattering of light in the stroma, an optical effect similar to that which accounts for the blueness of the sky. The irises of the eyes of people with blue eyes contain less dark melanin than those of people with brown eyes, which means that they absorb less short-wavelength blue light, which is instead reflected out to the viewer. Eye colour also varies depending on the lighting conditions, especially for lighter-coloured eyes.
Blue eyes are most common in Ireland, the Baltic Sea area and Northern Europe, and are also found in Eastern, Central, and Southern Europe. Blue eyes are also found in parts of Western Asia, most notably in Afghanistan, Syria, Iraq, and Iran. In Estonia, 99% of people have blue eyes. In Denmark 30 years ago, only 8% of the population had brown eyes, though through immigration, today that number is about 11%. In Germany, about 75% have blue eyes.
In the United States, as of 2006, one out of every six people, or 16.6% of the total population, and 22.3% of the white population, have blue eyes, compared with about half of Americans born in 1900, and a third of Americans born in 1950. Blue eyes are becoming less common among American children. In the U.S., boys are 3-5 per cent more likely to have blue eyes than girls.
Lasers emitting in the blue region of the spectrum became widely available to the public in 2010 with the release of inexpensive high-powered 445-447 nm Laser diode technology. Previously the blue wavelengths were accessible only through DPSS which are comparatively expensive and inefficient, however these technologies are still widely used by the scientific community for applications including Optogenetics, Raman spectroscopy, and Particle image velocimetry, due to their superior beam quality. Blue Gas lasers are also still commonly used for Holography, DNA sequencing, Optical pumping, and other scientific and medical applications.
Lactarius indigo, or the blue milk mushroom
Linckia Blue starfish
Dried crystals of copper sulphate
A blue whale, the largest known animal to have ever existed, seen from above. The back is a pale blue grey.
- When an animal's coat is described as "blue", it usually refers to a shade of grey that takes on a bluish tint, a diluted variant of a pure black coat. This designation is used for a variety of animals, including dog coats, some rat coats, cat coats, some chicken breeds, some horse coat colours and rabbit coat colours. Some animals, such as giraffes and lizards, also have blue tongues.
In world culture
- In the English language, blue often represents the human emotion of sadness, for example, "He was feeling blue".
- In German, to be "blue" (blau sein) is to be drunk. This derives from the ancient use of urine, particularly the urine of men who had been drinking alcohol in dyeing cloth blue with woad or indigo. It may also be in relation to rain, which is usually regarded as a trigger of depressive emotions.
- Blue can sometimes represent happiness and optimism in popular songs, usually referring to blue skies.
- In German, a person who regularly looks upon the world with a blue eye is a person who is rather naive.
- Blue is commonly used in the Western hemisphere to symbolise boys, in contrast to pink used for girls. In the early 1900s, blue was the colour for girls, since it had traditionally been the colour of the Virgin Mary in Western Art, while pink was for boys (as it was akin to the colour red, considered a masculine colour).
- In China, the colour blue is commonly associated with torment, ghosts, and death. In a traditional Chinese opera, a character with a face powdered blue is a villain.
- In Turkey and Central Asia, blue is the colour of mourning.
- The men of the Tuareg people in North Africa wear a blue turban called a tagelmust, which protects them from the sun and wind-blown sand of the Sahara desert. It is coloured with indigo. Instead of using dye, which uses precious water, the tagelmust is coloured by pounding it with powdered indigo. The blue colour transfers to the skin, where it is seen as a sign of nobility and affluence. Early visitors called them the "Blue Men" of the Sahara.
- In the culture of the Hopi people of the American southwest, blue symbolised the west, which was seen as the house of death. A dream about a person carrying a blue feather was considered a very bad omen.
- In Thailand, blue is associated with Friday on the Thai solar calendar. Anyone may wear blue on Fridays and anyone born on a Friday may adopt blue as their colour.
As a national and international colour
Various shades of blue are used as the national colours for many nations.
- Azure, a light blue, is the national colour of Italy (from the livery colour of the former reigning family, the House of Savoy). National sport clubs are known as the Azzurri.
- Blue and white are the national colours of Scotland, Argentina, El Salvador, Finland, Greece, Guatemala, Honduras, Israel, Micronesia, Nicaragua and Somalia, are the ancient national colours of Portugal and are the colours of the United Nations.
- Blue, white and yellow are the national colours of Bosnia and Herzegovina, Kosovo and Uruguay.
- Blue, white and green are the national colours of Sierra Leone.
- Blue, white and black are the national colours of Estonia.
- Blue and yellow are the national colours of Barbados, Kazakhstan, Palau, Sweden, and Ukraine.
- Blue, yellow and green are the national colours of Brazil, Gabon, and Rwanda.
- Blue, yellow and red are the national colours of Chad, Colombia, Ecuador, Moldova, Romania, and Venezuela.
- Blue and red are the national colours of Haiti and Liechtenstein.
- Blue, red and white are the national colours of Cambodia, Costa Rica, Chile, Croatia, Cuba, the Czech Republic, the Dominican Republic, France, Iceland, North Korea, Laos, Liberia, Luxembourg, Nepal, the Netherlands, New Zealand, Norway, Panama, Paraguay, Puerto Rico, Russia, Samoa, Serbia, Slovakia, Slovenia, Thailand, the United Kingdom, and the United States.
- Blue, called St. Patrick's blue, is a traditional colour of Ireland, and appears on the Arms of Ireland.
- In the Byzantine Empire, the Blues and the Greens were the most prominent political factions in the capital. They took their names from the colours of the two most popular chariot racing teams at the Hippodrome of Constantinople.
- The word blue was used in England the 17th century as a disparaging reference to rigid moral codes and those who observed them, particularly in blue-stocking, a reference to Oliver Cromwell's supporters in the parliament of 1653.
- In the middle of the 18th century, blue was the colour of Tory party, then the opposition party in England, Scotland and Ireland, which supported the British monarch and power of the landed aristocracy, while the ruling Whigs had orange as their colour. Flags of the two colours are seen over a polling station in the series of prints by William Hogarth called Humours of an election, made in 1754–55. Blue remains the colour of the Conservative Party of the UK today.
- By the time of the American Revolution, The Tories were in power and blue and buff had become the colours of the opposition Whigs. They were the subject of a famous toast to Whig politicians by Mrs. Crewe in 1784; "Buff and blue and all of you." They also became the colours of the American patriots in the American Revolution, who had strong Whig sympathies, and of the uniforms of Continental Army led by George Washington.
- During the French Revolution and the revolt in the Vendée that followed, blue was the colour worn by the soldiers of the Revolutionary government, while the royalists wore white.
- The Breton blues were members of a liberal, anti-clerical political movement in Brittany in the late 19th century.
- The blueshirts were members of an extreme right paramilitary organization active in Ireland during the 1930s.
- Blue is associated with numerous centre-right liberal political parties in Europe, including the People's Party for Freedom and Democracy (Netherlands), the Reformist Movement and Open VLD (Belgium), the Democratic Party (Luxembourg), Liberal Party (Denmark) and Liberal People's Party (Sweden).
- Blue is the colour of the Conservative Party in Britain and Conservative Party of Canada.
- In the United States, television commentators use the term "blue states" for those states which traditionally vote for the Democratic Party in presidential elections, and "red states" for those which vote for the Republican Party.
- In Québec Province of Canada, the Blues are those who support sovereignty for Quebec, as opposed to the Federalists. It is the colour of the Parti québécois and the Parti libéral du Québec.
- Blue is the colour of the New Progressive Party of Puerto Rico.
- In Brazil, blue states are the ones in which the Social Democratic Party has the majority, in opposition to the Workers' Party, usually represented by red.
- A blue law is a type of law, typically found in the United States and Canada, designed to enforce religious standards, particularly the observance of Sunday as a day of worship or rest, and a restriction on Sunday shopping.
- The Blue House is the residence of the President of South Korea.
The blue necktie of British Prime Minister David Cameron represents his Conservative Party.
- Blue is associated in Christianity generally and Catholicism in particular, with the Virgin Mary.
- Blue in Hinduism: Many of the gods are depicted as having blue-coloured skin, particularly those associated with Vishnu, who is said to be the Preserver of the world and thus intimately connected to water. Krishna and Ram, Vishnu's avatars, are usually blue. Shiva, the Destroyer, is also depicted in light blue tones and is called neela kantha, or blue-throated, for having swallowed poison in an attempt to turn the tide of a battle between the gods and demons in the gods' favour. Blue is used to symbolically represent the fifth, throat chakra (Vishuddha).
- Blue in Judaism: In the Torah, the Israelites were commanded to put fringes, tzitzit, on the corners of their garments, and to weave within these fringes a "twisted thread of blue (tekhelet)". In ancient days, this blue thread was made from a dye extracted from a Mediterranean snail called the hilazon. Maimonides claimed that this blue was the colour of "the clear noonday sky"; Rashi, the colour of the evening sky. According to several rabbinic sages, blue is the colour of God's Glory. Staring at this colour aids in mediation, bringing us a glimpse of the "pavement of sapphire, like the very sky for purity", which is a likeness of the Throne of God. (The Hebrew word for glory.) Many items in the Mishkan, the portable sanctuary in the wilderness, such as the menorah, many of the vessels, and the Ark of the Covenant, were covered with blue cloth when transported from place to place.
- The blues is a popular musical form created in the United States in the 19th century by African-American musicians, based on African musical roots. It usually expresses sadness and melancholy.
- A blue note is a musical note sung or played at a slightly lower pitch than the major scale for expressive purposes, giving it a slightly melancholy sound. It is frequently used in jazz and the blues.
- Bluegrass is a sub-genre of American country music, born in Kentucky and the mountains of Appalachia. It has its roots in the traditional folk music of the Scottish, and Irish.
Associations and sayings
- Surveys in Europe and the United States regularly find that blue is the favourite colour of respondents, who associate it more than any other colour with sympathy, harmony, faithfulness, friendship and confidence. For example, a survey taken in Germany and published in 2009 found that blue was the favourite colour of 46 per cent of male respondents and 44 per cent of women.
- True blue is an expression in the United States which means faithful and loyal.
- In Britain, a bride in a wedding is encouraged to wear "Something old, something new, something borrowed, something blue," as a sign of loyalty and faithfulness. A blue sapphire engagement ring is also considered a symbol of fidelity.
- Blue is often associated with excellence, distinction and high performance. The Queen of the United Kingdom and the Chancellor of Germany often wear a blue sash at formal occasions. In the United States, the blue ribbon is usually the highest award in expositions and county fairs. The Blue Riband was a trophy and flag given to the fastest transatlantic steamships in the 19th and 20th century. A blue-ribbon panel is a group of top-level experts selected to examine a subject.
- A blue chip stock is a stock in a company with a reputation for quality and reliability in good times and bad. The term was invented in the New York Stock Exchange in 1923 or 1924, and comes from poker, where the highest value chips are blue.
- Someone with blue blood is a member of the nobility. The term comes from the Spanish sangre azul, and is said to refer to the pale skin and prominent blue veins of Spanish nobles.
- Blue is also associated with labour and the working class. It is the common colour of overalls blue jeans and other working costumes. In the United States "blue collar" workers refers to those who, in either skilled or unskilled jobs, work with their hands and do not wear business suits ("White collar" workers).
- Blue is traditionally associated with the sea and the sky, with infinity and distance. The uniforms of sailors are usually dark blue, those of air forces lighter blue. The expression "The wild blue yonder refers to the sky.
- Blue is associated with cold water taps which are traditionally marked with blue.
- Bluestocking was an unflattering expression in the 18th century for upper-class women who cared about culture and intellectual life and disregarded fashion. It originally referred to men and women who wore plain blue wool stockings instead of the black silk stockings worn in society.
- Blue is often associated with melancholy- having the "blues".
Many sporting teams make blue their official colour, or use it as detail on kit of a different colour. In addition, the colour is present on the logos of many sports associations.
The blues of antiquity
- In the late Roman Empire, during the time of Caligula, Nero and the emperors who followed, the Blues were a popular chariot racing team which competed in the Circus Maximus in Rome against the Greens, the Reds and Whites.
- In the Byzantine Empire, The Blues and Greens were the two most popular chariot racing teams which competed in the Hippodrome of Constantinople. Each was connected with a powerful political faction, and disputes between the Green and Blue supporters often became violent. After one competition in 532 AD, during the reign of the Emperor Justinian, riots between the two factions broke out, during which the cathedral and much of the centre of Constantinople were burned, and more than thirty thousand people were killed. (See Nika riots)
In international association football, blue is a common colour on kits, as a majority of nations wear the colours of their national flag. A notable exception is four-time FIFA World Cup winners Italy, who wear a blue kit based on the Azzuro Savoia (Savoy blue) of the royal House of Savoy which unified the Italian states. The team themselves are known as Gli Azzurri (the Blues). Another World Cup winning nation with a blue shirt is France, who are known as Les Bleus (the Blues). Two neighbouring countries with two World Cup victories each, Argentina and Uruguay wear a light blue shirt, the former with white stripes. Uruguay are known as the La Celeste, Spanish for 'the sky blue one', while Argentina are known as Los Albicelestes, Spanish for 'the sky blue and whites'.
Football clubs which have won the European Cup or Champions League and wear blue include FC Barcelona of Spain (red and blue stripes), FC Internazionale Milano of Italy (blue and black stripes) and FC Porto of Portugal (blue and white stripes). Another European Cup-winning club, Aston Villa of England, wear light blue detailing on a mostly claret shirt, often as the colour of the sleeves. Clubs which have won the Copa Libertadores, a tournament for South American clubs, and wear blue include six-time winners Boca Juniors of Buenos Aires, Argentina. They wear a blue shirt with a yellow band across.
Blue features on the logo of football's governing body FIFA, as well as featuring highly in the design of their website. The European governing body of football, UEFA, uses two tones of blue to create a map of Europe in the centre of their logo. The Asian Football Confederation, Oceania Football Confederation and CONCACAF (the governing body of football in North and Central America and the Caribbean) use blue text on their logos.
North American sporting leagues
In Major League Baseball, the premier baseball league in the United States of America and Canada, blue is one of the three colours, along with white and red, on the league's official logo. A team from Toronto, Ontario, are the Blue Jays. The Los Angeles Dodgers use blue prominently on their uniforms and the phrase "Dodger Blue" is may be said to describe Dodger fans' "blood". The Texas Rangers also use Blue prominently on their uniforms and logo.
The National Basketball Association, the premier basketball league in the United States and Canada, also has blue as one of the colours on their logo, along with red and white also, as does its female equivalent, the WNBA. The Sacramento Monarchs of the WNBA wear blue. Former NBA player Theodore Edwards was nicknamed "Blue". The only NBA teams to wear blue as first choice are the Charlotte Hornets and the Indiana Pacers; however, blue is a common away colour for many other franchises.
The National Football League, the premier American football league in the United States, also uses blue as one of three colours, along with white and red, on their official logo. The Seattle Seahawks, New York Giants, Buffalo Bills, Indianapolis Colts, New England Patriots, Tennessee Titans, Denver Broncos, Houston Texans, San Diego Chargers, Dallas Cowboys, Chicago Bears and Detroit Lions feature blue prominently on their uniforms.
The National Hockey League, the premier Ice hockey league in Canada and the United States, uses blue on its official logo. Blue is the main colour of many teams in the league: the Buffalo Sabres, Columbus Blue Jackets, Edmonton Oilers, New York Islanders, New York Rangers, St. Louis Blues, Toronto Maple Leafs, Tampa Bay Lightning, Vancouver Canucks and the Winnipeg Jets.
- Blue Flag (disambiguation)
- Blue movie (disambiguation)
- Blue Screen of Death
- Blue (university sport)
- Distinguishing "blue" from "green" in language
- Engineer's blue
- List of colours
- Non-photo blue
Notes and citations
- W3C TR CSS3 Color Module, HTML4 color keywords
- See Oxford English Dictionary: "Of a colour intermediate between green and violet, as of the sky or sea on a sunny day"
- See Webster's New World Dictionary of the American Language, College Edition, 1962: "having the color of the clear sky or the deep sea". See also Le Petit LaRousse, 1997: "De la couleur du ciel sans nuages, de l'azur".
- Merriam-Webster.com online dictionary, "blue".
- Eva Heller (2009), Psychologie de la Couleur, pg. 13.
- Webster's Seventh New Collegiate Dictionary, (1970).
- Friar, Stephen, ed. (1987). "A New Dictionary of Heraldry". London: Alphabooks/A&C Black. pp. 40 and 343. ISBN 0-906670-44-6.
- Regier, T., Kay, P., Gilbert, L., Ivry, B. (2007). Language and Thought: Which Side Are You on Anyway?. Retrieved April 8, 2009, from http://www.ccp.uchicago.edu/faculty/Terry_Regier/papers/lehigh.pdf.
- See Michel Pastoureau, Blue: Histoire d'une couleur, pg. 13–17.
- Moorey, Peter Roger (1999). Ancient mesopotamian materials and industries: the archaeological evidence. Eisenbrauns. pp. 86–87. ISBN 978-1-57506-042-2.
- Alessandro Bongioanni & Maria Croce (ed.), The Treasures of Ancient Egypt: From the Egyptian Museum in Cairo, Universe Publishing, a division of Ruzzoli Publications Inc., 2003. p. 310
- Chase, W.T. 1971, "Egyptian blue as a pigment and ceramic material." In: R. Brill (ed.) Science and Archaeology. Cambridge, Mass: MIT Press. ISBN 0-262-02061-0
- J. Baines, "Color Terminology and Color Classification in Ancient Egyptian Color Terminology and Polychromy", in The American Anthropologist, volume LXXXVII, 1985, pg. 282–297.
- Eva Heller, Psychologie de la couleur: effets et symboliques, pg. 17
- Philip Ball, Bright Earth, Art and the Invention of Colour, pg. 88–89
- Matson, F.R. (1985). Compositional Studies of the Glazed Brick from the Ishtar Gate at Babylon. Museum of Fine Arts. The Research Laboratory. ISBN 0-87846-255-4.
- Michel Pastourou, Bleu: Histoire d'une couleur, pg. 24
- Philip Ball, Bright Earth: Art and the Invention of Colour, pg. 106
- Caesar, The Gallic Wars, V., 14, 2. Cited by Miche Pastourou, pg. 178.
- Michel Pastoureau, Bleu: Histoire d'une couleur, pg. 26.
- L. Brehier, Les mosaiques a fond d'azur, in Etudes byzantines, volume III, Paris, 1945. Pg. 46 and the following pages.
- Anne Varichon, Couleurs- Pigments et teintures dans les mains des peoples, pg. 175
- Michel Pastoureau, Bleu- Histoire d'une couleur, pg. 44–47
- Philip Ball, Bright Earth, Art and Invention of Colour. Pg. 346
- Michel Pastoureau, Blue- Histoire d'une couleur, pg. 51–52.
- Daniel V. Thompson, The Materials and Techniques of Medieval Painting (1956), Dover Publications, New York, (ISBN 0-486-20327-1)
- Philip Ball, Bright Earth, Art and the Invention of Colour. Pg. 139–140
- Philip Ball, Bright Earth, Art and the Invention of Colour. Pg. 141–143
- Philip Ball, Bright Earth, Art and the Invention of Colour. Pg. 178
- Philip Ball, Bright Earth, Art and Invention of Colour, pg. 165
- Philip Ball, Bright Earth, Art and Invention of Colour, pg. 347
- Eva Heller, Psychologie de la couleur- effets et symboliques (pg. 20).
- The Metropolitan Museum of Art - Madonna and Child Enthroned with Saints
- Philip Ball, Bright Earth, Art and Invention of Colour, pg. 171
- Philip Ball, Bright Earth, Art and Invention of Colour, pg. 186–189
- "Girl with a Pearl Earring". essentialvermeer.com.
- Eva Heller, Psychologie de la couleur effets et symboliques (pg. 21)
- Lippincott's Magazine of Popular Literature and Science, Volume 17, No. 100, April 1876.
- D G Schreber, Historische, physische und economische Beschreibung des Waidtes, 1752, the appendix; Thorpe JF and Ingold CK, 1923, Synthetic colouring matters - vat colours (London: Longmans, Green), p. 23
- Frost, John; translated from the French of Édouard Foucaud (1846). The book of illustrious mechanics of Europe and America. p. 236.
- Eva Heller, Psychologie de la couleur - effets et symboliques (pg. 28)
- F. Lauterbach, Der Kampf des Waides mit dem Indigo, Leipzig, pg. 25. Cited by Michel Pastoureau, Bleu - Histoire d'une couleur, pg. 108–113.
- Eva Heller, Psychologie de la couleur, effets et symboliques (pg. 30)
- J.R. Hill, The Oxford Illustrated History of the Royal Navy, Oxford University Press, 1995.
- Blue and Buff: Buff and Blue: Whig politics in the late 18th century
- Ron Chernow, Washington: A Life, pg. 174. ISBN 978-0-14-311996-8.
- Army Dress Uniform
- Jean Tulard, Jean-François Fayard, Alfred Fierro, Histoire et dictionnaire de la Révolution française, 1789–1799, Éditions Robert Laffont, collection Bouquins, Paris, 1987. ISBN 2-7028-2076-X
- Michel Pastoureau, Bleu- Histoire d'une couleur, pg. 137–140
- Metropolitan Police Service - History - Definition & History of Policing
- Okidegbe, Ngozi (2011), "I Love a Man in Uniform: The Debate Surrounding Uniforming the New York Police Force in the 19th Century", in Wiggerich, Sandro; Kensy, Steven, Staat Macht Uniform, Franz Steiner Verlag, ISBN 978-3-515-09933-2
- Michel Pastoureau, Bleu - HIstoire d'une couleur, pg. 114–116
- oger Keyes, Japanese Woodblock Prints: A Catalogue of the Mary A. Ainsworth Collection, R, Allen Memorial Art Museum, Oberlin College, 1984, p. 42, plate #140, p. 91 and catalogue entry #439, p. 185. for more on the story of Prussian blue in Japanese prints, see also the website of the Victoria and Albert Museum, London.
- Maerz and Paul A Dictionary of Color New York:1930--McGraw Hill Page 206
- Eva Heller, Psychologie de la couleur, page 32.
- Philip Ball, Bright Earth, Art and the Invention of Colour, pg. 265.
- Michel Eugene Chevreul, De la loi du contraste simultané des couleurs, Paris, (1839). Cited by Philip Ball, pg. 257.
- Ogden Rood, Modern Chromatics, (1879).
- Philip Ball, Bright Earth, Art and the Invention of Colour, pg. 268.
- "Cobalt blue".
- Letter to his brother Theo, (1888). Cited by Philip Ball, from "Letters of Vincent van Gogh, edited by M. Roskill, Flamingo, London, 2000. Pg. 268.
- Daniel V. Thompson (1956), The Materials and Techniques of Medieval Painting, Dover Publications, New York (ISBN 0-486-20327-1)
- "Suitably Dressed," the Economist, December 16, 2010.
- *Kelly, Ian. Beau Brummell: The Ultimate Dandy. Hodder & Stoughton, 2005
- Wassily Kandinsky, M. T. Sadler (Translator) Concerning the Spiritual in Art. Dover Publ. (Paperback). 80 pp. ISBN 0-486-23411-8.
- "Un certain bleu pénètre votre âme." Cited by C.A. Riley, Color Codes, University Press of New England, Hanover, New Hampshire, 1995.
- Mark Rothko 1903–1970. Tate Gallery Publishing, 1987.
- Michel Pastoureau, Bleu - Histoire d'une couleur, pg. 149–153.
- "Blue Army (OPFOR) Units". Retrieved 2013-05-15.
- Arthur C. Hardy and Fred H. Perrin. The Principles of Optics. McGraw-Hill Book Co., Inc., New York. 1932.
- "Glossary Term: Color wheel". Sanford-artedventures.com. Retrieved 2009-04-14.[dead link]
- Why is the sky Blue?
- "Human color vision and the unsaturated blue color of the daytime sky", Glenn S. Smith, American Journal of Physics, Volume 73, Issue 7, pp. 590–597 (2005).
- Why Is the Ocean Blue? - Blue or Green Color of the Ocean
- Eva Heller, Psychologie de la coulour (2009), pg. 14,
- Wielgus AR, Sarna T (2005). "Melanin in human irides of different color and age of donors". Pigment Cell Res. 18 (6): 454–64. doi:10.1111/j.1600-0749.2005.00268.x. PMID 16280011.
- Prota G, Hu DN, Vincensi MR, McCormick SA, Napolitano A (1998). "Characterization of melanins in human irides and cultured uveal melanocytes from eyes of different colors". Exp. Eye Res. 67 (3): 293–9. doi:10.1006/exer.1998.0518. PMID 9778410.
- Fox, Denis Llewellyn (1979). Biochromy: Natural Coloration of Living Things. University of California Press. p. 9. ISBN 0-520-03699-9.
- Mason, Clyde W. (1924). "Blue Eyes". Journal of Physical Chemistry 28 (5): 498–501. doi:10.1021/j150239a007.
- Douglas Belkin (October 17, 2006). "Don't it make my blue eyes brown Americans are seeing a dramatic color change". The Boston Globe.
- Distribution of Bodily Characters. Pigmentation, the Pilous System, and Morphology of the Soft Parts
- statement by Hans Eiberg from the Department of Cellular and Molecular Medicine at the University of Copenhagen
- Weise, Elizabeth. (2008-02-05) More than meets the blue eye: You may all be related. Usatoday.com. Retrieved on 2011-12-23.
- "Laserglow - Blue, Red, Yellow, Green Lasers". Laserglow.com. Retrieved 2011-09-20.
- "Laserglow - Optogenetics". Laserglow.com. Retrieved 2011-09-20.
- Heller, Eva. Wie Farben wirken: Farbpsychologie, Farbsymbolik, kreative Farbgestaltung. Berlin: Rowohlt, 2004.
- Top 10 weather complaints
- Psychology of Color
- "Put on a Happy Face" lyrics
- Eva Heller, Psychologie de la couleur - effets et symboliques, (pg. 36)
- "Should we not dress girls in pink?". BBC Magazine (BBC). 8 January 2009. Retrieved 28 April 2011.
- Anne Varichon, Couleurs - Pigments et teintures dans les mains des peuples, pg. 178
- Eva Heller, Psychologie de la couleur - effets et symboliques (pg. 38)
- Balfour-Paul, Jenny (1997). Indigo in the Arab world (1. publ. ed.). London: Routledge. p. 152. ISBN 978-0-7007-0373-9.
- The Sahara's Tuareg - Pictures, More From National Geographic Magazine
- "Estonia in brief: National Symbols" at Estonica website Estonica.org
- Edward Gibbon, The Decline and Fall of the Roman Empire (abridged edition), Harcourt, Brace and Company, New York, (1960), pg. 554.
-  | Colour, light and shade blog on political colours
- Brooks, David (December 2001). "One Nation, Slightly Divisible". The Atlantic Monthly. Retrieved 2 November 2010.
- Cheong Wa Dae / The Blue House, "The Main Building and its two annexes are covered with a total of 150,000 traditional Korean blue roof tiles (hence, the name "Blue House" is also commonly used when referring to Cheongwadae)."
- Your question answered
- "The Spirit of Notre Dame". Nd.edu. Retrieved 2011-12-31.
- "Board Question #31244 | The 100 Hour Board". Theboard.byu.edu. Retrieved 2011-12-31.
- Stevens, Samantha. The Seven Rays: a Universal Guide to the Archangels. Toronto: Insomniac Press, 2004. ISBN 1-894663-49-7. pg. 24.
- Numbers 15:38.
- Tekhelet.com, the Ptil Tekhelet Organization
- Mishneh Torah, Tzitzit 2:1; Commentary on Numbers 15:38.
- Numbers Rabbah 14:3; Hullin 89a.
- Exodus 24:10; Ezekiel 1:26; Hullin 89a.
- Numbers 4:6–12.
- Smithsonian, When Did Girls Start Wearing Pink?, April 2011
- Kunzler's dictionary of Jazz provides two separate entries: blues, an originally African-American genre (p.128), and the blues form, a widespread musical form (p.131).
- Benward & Saker (2003). Music: In Theory and Practice, Vol. I, p.359. Seventh Edition. ISBN 978-0-07-294262-0.
- Robert Cantwell, Bluegrass Breakdown: The Making of the Old Southern Sound (University of Illinois Press, 2002), pgs 65–66.
- Eva Heller (2009), Psychologie de la Couleur, pg. 14–15.
- Koerner, Brendan I. (2003-05-28). "Where do "blue chip" stocks come from? - By Brendan I. Koerner - Slate Magazine". Slate.com. Retrieved 2011-09-19.
- Eva Heller, Psychologie de la couleur- effets et symboliques, (pg. 37–38)
- Edward Gibbon, Decline and Fall of the Roman Empire, Chapter 40, pg. 556–559.
- "Euro 2008 Team Kits - Historical Football Kits". Historicalkits.co.uk. 2008-06-29. Retrieved 2011-12-31.
- "FIFA World Cup 2010 - Historical Football Kits". Historicalkits.co.uk. Retrieved 2011-12-31.
- "Aston Villa - Historical Football Kits". Historicalkits.co.uk. Retrieved 2011-12-31.
- "FIFA.com - Fédération Internationale de Football Association". FIFA. 2011-12-27. Retrieved 2011-12-31.
- Ball, Philip (2001). Bright Earth, Art, and the Invention of Colour. London: Penguin Group. p. 507. ISBN 978-2-7541-0503-3. (page numbers refer to the French translation).
- Gage, John (1993). Colour and Culture: Practice and Meaning from Antiquity to Abstraction. London and Paris: Thames and Hudson. ISBN 978-2-87811-295-5.
- Pastoureau, Michel (2000). Bleu: Histoire d'une couleur (in French). Paris: Editions du Seuil. ISBN 978-2-02-086991-1.
- Pastoureau, Michel (2010). Les couleurs de nos souvenirs (in French). Paris: Editions du Seuil. ISBN 978-2-02-096687-0.
- Balfour-Paul, Jenny (1998). Indigo. London: British Museum Press. ISBN 0-7141-1776-5.
- Varichon, Anne (2005). Couleurs: pigments et teintures dans les mains des peuples (in French). Paris: Editions du Seuil. ISBN 978-2-02-084697-4.
- Heller, Eva (2009). Psychologie de la couleur: effets et symboliques (in French). Munich: Pyramyd. ISBN 978-2-35017-156-2.
- Mollo, John (1991). Uniforms of The American Revolution in Color. Illustrated by Malcolm McGregor. New York: Stirling Publications. ISBN 0-8069-8240-3.
- Cennini, Cennino (1933). The Craftsman's Handbook (Il Libro dell'Arte). Dover Books. ISBN 978-0-486-20054-5.