A bridal shower is a gift-giving party held for a bride-to-be in anticipation of her wedding. The custom originated in the 1890s and is today most common in the United States, Canada, and by North American influence, in Australia.
The history of the custom is rooted not necessarily for the provision of goods for the upcoming matrimonial home, but to provide goods and financial assistance to ensure the wedding may take place.
The custom of the bridal shower is said to have grown out of earlier dowry practices, when a poor woman's family might not have the money to provide a dowry for her, or when a father refused to give his daughter her dowry because he did not approve of the marriage. In such situations, friends of the woman would gather together and bring gifts that would compensate for the dowry and allow her to marry the man of her choice.
The earliest stories about these events have been known to originate in Brussels, Belgium around 1860. A frequently quoted legend traces the origin of this practice to the 16th or 17th Century Netherlands. However, there are also parallels with many dowry practices and the United States colonial or hope chest (trousseau) custom.
A related custom practised in medieval England was the Bride Ale; in Langland's Piers Plowman (§ B.II.45) there is a reference to a bruydale. This was a feast held before the wedding day, at which the bride made beer and sold it to the guests at a high price.
In the United States, bridal showers started in urban areas in the 1890s, mainly among the upper middle classes. By the 1930s, bridal showers had spread to rural America.
The earliest use of this sense of the word in print may be in the Grand Rapids Michigan Evening Press 22 June 4, 1904: "The ‘shower parties’ that through mistaken hospitality the wedded couple are forced to attend..." and may derive from the custom in Victorian times for the presents to be put inside a parasol, which when opened would "shower" the bride-to-be with gifts.
Customs and gift-giving
Many different customs have developed in different regions and social groups. But the basic format has been relatively unchanged for generations, and emphasizes traditional gender roles. Sociologists like Beth Montemurro write that the ritual of the bridal shower "socializes women into the hyper-feminized traditional wife role," with its emphasis on the future role of the bride-to-be as family cook, homemaker, and sexual partner. Historian Elisabeth Pleck echoes this dynamic in pointing out that traditional shower gifts were "for the bedroom or the kitchen." But this role is more of an homage to the mothers and grandmothers than a reflection of how the bride-to-be will actually behave in the marriage.
Although the format has remained relatively consistent, there have been some significant changes. An etiquette guide from the 1920s suggested showers should be "purely spontaneous and informal," with guests arriving unannounced at the bride-to-be's home, while a planning guide from the 1950s suggests more complex themes and games.
Due to the prior history of showers being "purely spontaneous and informal", showers have not developed the same formal etiquette that has developed with respect to weddings. Invitations may be issued informally, by mail, telephone or e-mail.
As showers are explicitly a gift-giving occasion, everyone who attends the shower is expected to bring a small gift. People who decline the invitation for any reason are not expected to send a gift or otherwise participate in the party.
Food can be served at bridal showers. Also treats such as cake and candy buffets can also be served for guests.
Traditionally, hosting the bridal shower falls to one or more close friends of the bride, often one or more of the bridesmaids. Mothers, sisters, and other close family members should not host bridal showers, as it is rude and greedy for the family to ask for gifts for their own members. Instead of a bridal shower, family members and future in-laws who wish to celebrate the upcoming wedding may host a bridesmaids' luncheon, engagement announcement party, or other non-gift-oriented party. Some organizations, such as social clubs or religious groups, host bridal showers for every member who is being married.
Guests are chosen from among the bride's personal friends, family, and other well-wishers. Men are not usually present at bridal showers.
The number of guests and their relationship to the bride varies widely. In Canada, among some immigrant communities parties in community halls with upwards of 300 guests were normal, while other cultures emphasized intimate parties with only close friends and relatives.
In general, people who are invited to a bridal shower are also invited to the wedding ceremony.
Uncommon in other countries
Bridal showers are uncommon in some cultures. In the United Kingdom, bridal showers have been described as a "consumerist American idea" with "limited acceptability". In the UK, wedding presents are normally selected from a list provided by the couple, and delivered either at the wedding or by the shop, and sometimes displayed at the wedding.
- Montemurro, Beth (2006). "Origins of Bridal Showers and Bachelorette Parties". Something Old, Something Bold. Rutgers University Press. pp. 21–22. ISBN 0-8135-3811-4.
- Otnes, Cele C.; Pleck, Elizabeth H. "The Engagement Complex". Cinderella Dreams: The Allure of the Lavish Wedding. University of California Press. pp. 72–73. ISBN 0-520-24008-1.
- Montemurro, Beth (2006). "Origins of Bridal Showers and Bachelorette Parties". Something Old, Something Bold. Rutgers University Press. p. 26. ISBN 0-8135-3811-4.
- Montemurro, Beth (2006). Something Old, Something Bold. Rutgers University Press. pp. 20, 26. ISBN 0-8135-3811-4.
- Pleck, Elisabeth (2000). Celebrating the Family: Ethnicity, Consumer Culture and Family Rituals, p. 213. Harvard University Press, Cambridge.
- Montemurro, Beth. "Origins of Bridal Showers and Bachelorette Parties". Something Old, Something Bold (in English). Rutgers University Press. ISBN 0813538114. Unknown parameter
|origyear=suggested) (help)pp. 8 - 9
- Otnes, Cele C.; Pleck, Elizabeth H.. "The Engagement Complex". Cinderella Dreams: The Allure of the Lavish Wedding. University of California Press. ISBN 0-520-24008-1.p. 74
- Martin, Judith (2002). Miss Manners' Guide to Rearing Perfect Children. New York: Fireside Books. p. 35. ISBN 0-7432-4417-6.
- Martin, Judith (1999). Miss Manners on Weddings. New York: Crown Publishers. pp. 65, 125. ISBN 0-609-60431-7.
- Baldrige, Letitia (2003). Letitia Baldrige's new manners for new times: a complete guide to etiquette. New York: Scribner. p. 254. ISBN 0-7432-1062-X.
- Otnes, Cele C.; Pleck, Elizabeth H. "The Engagement Complex". Cinderella Dreams: The Allure of the Lavish Wedding. University of California Press. p. 74. ISBN 0-520-24008-1.
- Morgan, John Jacob Brooke (2001). Debrett's new guide to etiquette & modern manners: the indispensable handbook. New York: Thomas Dunne Books/St. Martin's Press. p. 21. ISBN 0-312-28124-2.