The Bujang Valley or Lembah Bujang is a sprawling historical complex and has an area of approximately 224 km2. Situated near Merbok, Kedah, between Gunung Jerai in the north and Muda River in the south, it is the richest archaeological area in Malaysia.
These archaeological remains show that there was a Hindu-Buddhist polity here. The name itself is roughly translated into "Dragon Valley". The area consists of ruins that may date more than 2000 years old. More than fifty ancient tomb temples, called candi (pronounce "chandi"), have also been unearthed. The most impressive and well-preserved of these is located in Pengkalan Bujang, Merbok. The Bujang Valley Archaeological Museum is also located here. In the area of Bujang Valley known as Sungai Batu, excavation have revealed jetty remains, iron smelting sites, and a clay brick monument dating back to 110AD, making it the oldest man-made structure to be recorded in Southeast Asia.
Research also indicates that there was a Hindu-Buddhist kingdom here possibly as early as 110 CE. The local rulers adopted Indian cultural and political models earlier than those of Kutai in eastern Borneo, in southern Celebes or Tarumanegara in western Java, where remains showing Indian influence have been found dating from the early 5th century. Relics found in the Bujang Valley are now on display at the archaeological museum. Items include inscribed stone caskets and tablets, metal tools and ornaments, ceramics, pottery, and Hindu icons.
For the past two decades, students from universities around Malaysia have been invited for research and have done their graduate works at the Valley. Much of the historical links is still vague considering not many of the scriptures and writings survive. Even the temples did not survive the onslaught of age because their wooden roofing has rotted and withered over the past 1200 years. The museum itself is inadequate and not organized, much of the findings are elsewhere scattered from Museum Negara to Singapore (which once formed a part of Malaysia. Folk stories and oral history also provide place for a magnificent kingdom of jewels and gold. Outside peninsular and insular Southeast Asia, there is oral history in India that suggests the presence of golden chariots and jewels in hidden caves at Bujang Valley and Mount Jerai. Some visitors to the antiquity department at Muzium Negara has eye witness recollection of magnificent objects such as a 10 feet tall Raja Bersiung Throne and various idols and items from the Valley.
On 1 December 2013, it was reported that, a 1,200 year old Hindu Temple at the site, identified as Candi No. 11, had been demolished by a land developer. In the face of public criticism, the Kedah State Government sought to deflect blame by claiming that it was powerless to do anything because the land was privately owned and further, that the site had not been gazetted as a historical site. After the controversy, the Tourism and Heritage Ministry has agreed to consider gazetting the Bujang Valley as heritage site 
Before the 1970s, the research in Bujang Valley was done by western arcaheologist, the most prominent ones include H.G .Quaritch Wales, Dorothy Wales, and Alastair Lamb.
After the 1970s, local archaeologists were trained to continue the research there. With the strong support of the Malaysian Government, excavations and reconstructions of sites were done in Bujang Valley by Universiti Kebangsaan Malaysia and University of Malaysia in collaboration with The Department of Museums and Antiquity. The most prominent local archaeologist who did research in the Bujang Valley was Nik Hassan Shuhaimi Nik Abdul Rahman (Universiti Kebangsaan Malaysia) who wrote and publish countless books and articles on this topic. He introduced a periodization of the history of Bujang Valley as well as a theory which explains about the process of indigenization of the Indian Culture which formed the socio-economic make up of the polity.
Other earlier local archaeologist who significantly contributed to the research of Bujang Valley include Leong Sau Heng (University of Malaya), Mohd Supian Sabtu (University of Malaya), Kamarudin Zakaria (Museums Department), Zulkifli Jaafar (Museums Department), and Zuliskandar Ramli (Universiti Kebangsaan Malaysia). After 2008, The Centre for Global Archaeological Research (CGAR) from University Sains Malaysia, led by Mohd Mokhtar Saidin explored a new archaeological complex which reveals dozens of new sites, said to be dated from 2nd Century C.E.
Presently, a number of new researchers are being trained in local and foreign universities to continue the research in Bujang Valley in the future. They were trained in a number important sub-disciplines of archaeology which include Epigraphy, Palaeography, Hindu-Buddhist Architecture, Metallurgy, historical arcaheology, Maritime Archaeology and Palinology which will contribute immensely to future research.
Claudius Ptolemaeus (Greek: Κλαύδιος Πτολεμαῖος; c. 90 – c. 168), known in English as Ptolemy, was a Greek geographer, astronomer, and astrologer who had written about Golden Chersonese, which indicates trade with India and China has existed since the 1st century AD.,
Austronesians were remarkable sailors. The forests of Indonesia were rich in products sought after such as resins, wood and spices. Clove for instance was known to ancient Egyptians while the only place where it would grow at that time were the Moluccas in the eastern part of the Indonesia archipelago. Benzoin (laban jawi in Arabic) and camphor (kapur Barus) came from northern Sumatra. Possibly as early as the 4th century BC, merchants from the Western part of the Indonesia archipelago sailed west in search of new markets for their products and connected with South East India.
As early as the 1st century AD, Southeast Asia was the place of a network of coastal city-states, the centre of which was the ancient Khmer Funan kingdom in the south of what is now Vietnam. This network encompassed the southern part of the Indochinese peninsula and the western part of the Indonesian archipelago. These coastal cities had a continuous trade as well as tributary relation with China from very early period, at the same time being in constant contact with Indian Traders. They seem to have shared a common indigenous culture.
Gradually, the rulers of the western part of Indonesia adopted Indian cultural and political models e.g. proof of such Indian influence on Indonesian art in the 5th century, i. e. an Amaravati Buddha statue found in southern Sulawesi and a Sanskrit inscription found east of Jakarta.
Three inscriptions found in Palembang (South Sumatra) and on Bangka Island, written in a form of Malay and in an alphabet derived from the Pallava script, are proof that "Indonesians" had definitely adopted Indian models while maintaining the indegenious language and social system. These inscriptions reveal the existence of a Dapunta Hyang (lord) of Srivijaya who led an expedition against his enemies and who curses those who will not obey his law.
Being on the maritime route betweenChina and South India, the Malay peninsula was involved in this trade. Contact between the peninsula with China and Southern Indian. The Bujang Valley, being strategically located at the northwest entrance of the Strait of Malacca as well as facing the Bay of Bengal, was continuously frequented by Chinese and Indian traders. Such was proven by the discovery of trade ceramics, sculptures, inscriptions and monuments dated from the 5th to 14th Century CE.
In the ancient city of Tanjore in Tamil Nadu in southern India are inscriptions dating from 1030 which mention the victory of Chola king Rajendra Chola I over some kingdoms in Southeast Asia. The name of "Kadaram" is amongst the places that Rajendra claimed to have attacked. The Cholas had a powerful merchant and naval fleet in the Indian Ocean and the Bay of Bengal. However, after the raid, there has not been any evidence of political supremacy of the Cholas in the Straits of Malacca, as the kingdom of Srivijaya restored their power there soon after the attack. Three kinds of craft are distinguished by the author of the Periplus – light coasting boats for local traffic, larger vessels of a more complicated structure and greater carrying capacity, and lastly the big ocean-going vessels that made the voyages to Malaya, Sumatra, and the Ganges.
In Kedah there are remains showing Buddhist and Hindu influences which has been known for about a century now from the discoveries reported by Col. Low and has recently been subjected to a fairly exhaustive investigation by Dr. Quaritch Wales. Dr. Wales investigated no fewer than thirty sites round about Kedah. The results attained show that this site was the location of a Hindu–Buddhist polity similar to those found in western Indonesia.
An inscribed stone bar, rectangular in shape, bears the ye-dharmma formula in Pallava script of the 7th century, thus proclaiming the Buddhist character of the shrine near the find-spot (site I) of which only the basement survives. It is inscribed on three faces in Pallava script of the 6th century, possibly earlier.
Except for the Cherok Tokkun Inscription which was engraved on a large boulder, other inscriptions discovered in Bujang Valley are comparatively small in size and probably were brought in by Buddhist pilgrimage or traders.
- Wolters, O. W., Early Indonesian Commerce : a Study of the Origins, 2001, 1597401870
- Wolters, O. W., Early Southeast Asia : selected essays, Cornell University, 2008, ISBN 978-0-87727-773-6 / 0-87727-773-7
- Wolters, O. W., The Fall of Srivijaya in Malay History, Cornell University Press, 1970, ISBN 0-8014-0595-5, ISBN 0-8014-0595-5
- Bujang Valley impetus to tourism, By Subhadra Devan, 2010/09/19
- New interest in an older Lembah Bujang, 2010/07/25
- Lembah Bujang - Ancient Village or Settlement in Malaysia.
- THE GOLDEN CHERSONESE
- name=Sastri2000>Sastri, K.A. Nilakanta (2000) . Cholas (fifth printing ed.). Chennai: University of Madras. pp. 86 & 318.
- Sastri, K.A. Nilakanta (1949). South Indian Influences in the Far East. Bombay: Hind Kitabs Ltd. pp. 82 & 84.
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