Cabeza la Vaca
|Cabeza la Vaca, Spain|
|Municipality||Cabeza la Vaca|
|• Total||64 km2 (25 sq mi)|
|Elevation||759 m (2,490 ft)|
|• Density||25.3/km2 (66/sq mi)|
|Time zone||CET (UTC+1)|
|• Summer (DST)||CEST (UTC+2)|
Cabeza la Vaca is a municipality located in the province of Badajoz, Extremadura, Spain. The economy is based on agriculture. The surroundings have thousands of evergreen oaks, olive trees, pine trees and leafy scrubland.
The economy is based on agriculture, with breeding of pigs, and also goats and sheep, predominating. Pork and pork products such as red sausage, black pudding black and ham, cheeses, and vegetable preserves are produced. Chestnuts, acorns, and cork are also produced.
In the Iron Age, this region, like all of Extremadura south where is found Cabeza la Vaca, was inhabited by Celtic people known as the Celtici, but on the border with the turduli and turdetanian (tartessian derivaded) in the south east. Throughout the second century B.C, the Roman conquest and carry out settlements in the south of Extremadura displacing the celtics languages around this zone. It’s possible the region where nowadays is Cabeza la vaca may enjoy a period of prosperity as the Roman road Ruta de Plata vía ( Silver way in English) is close up connecting the south and north of the Iberian Peninsula. Roman coins have been found around Cabeza la Vaca by farmers when plowing the ground. Roma maintained the control through to 5th century. The end of the Roman rule enabled the visigothic period, which often is regarded as the. In other parts of the Peninsula, this first domain meant a stagnation stage; nevertheless judging by the number of scripts and remains found around the zone and in the same village (reused elements on fountains or columns), this epoch was important for those lands.
The Muslim conquest, between 711 and 716, don’t mean the final of the Christianism. In this mountainous, steep and craggy landscapes had resistors through to 9th century, then the zone was depopulated, hence the scant remains related to the Muslim and lack of continuity of Cabeza la Vaca with other previous settlement. After the Christian reconquest in the first half of the twelfth century by the Kingdom of Lion and the order of Santiago, around 1230, some huts and cabins, perhaps related to unknown and razed town from the visigothic epoch and survivors of the Muslim domain, were gradually attracting settlers from the North, until the end of century the location was renamed as Cabeza de la Vaca de León, so it started out the modern history of the town. The language of lion spread through Extremadura, however the castilian imposed in the 14th century. The proximity of the another Spanish kingdom, Portugal, along with civil wars within Castilla y Leon and terrible plagues led to instability through to 15th century, when Cabeza de la Vaca consolidated firmly.
The town was closely linked to the conquest of America and to the Kingdom of Seville from the late 15th century. Among the personages more important the village highlights Diego María de la Tordoya illustrious neighbor Cow Head, born probably in the decade of 1460-1470, was one of the companions of Columbus on the first expedition to the New World, and died there. On the other hand, it finds some movements of population at the Archive of Indies, specially in the 17th century toward New Spain and Peru.
The 17th is marked by the collapse of the economic system based on old structures almost medieval, and above all by the conflict with Portugal, which broke the unit of Spain. Whereas, the 18th century was characterized by the growth. A lot of lands around Cabeza la Vaca were used for farming and specially livestock, according as the religious orders lost strength, configuring the current economic model of the village. The confiscations from the 19th intensified this process, but the lands fell into fewer hands. The society of Cabeza la Vaca divided into farmers, owners of properties, and agricultural laborers. This one, coupled with the population growth, caused profound social inequalities. Yet the second half of this century was the relative prosperity, because the agricultural economy shifted gradually from a communal village to a more efficient private farm-based agriculture; nevertheless and on the other hand there were less need for manual labor on the farm, so many went to the cities.
In 1905 the town reached over 5,000 inhabitants, but the population then gradually declined. Too many population for a backward economic and especially poorly organized. Since the 1920s appears migration toward the near zones or Badajoz, Seville and Madrid, which intensified from the 1950s to the 1970s, when six in ten people emigrated, also toward other regions like Barcelone or Valencia. Remittances from emigrants became the main source of wealth throughout the century. Another event within the century was the Spanish Civil War. Franco's troops entered with little resistance into a village terrified by the excesses of the republicans such as the confiscation of food or the burning of Churches in nearby towns. But, on the other hand, the 1940s were years of repression too by the Guardia Civil, with rebels in near mountains and crags to Cabeza La Vaca until well into the 1950s.
From the 1950s until the end of the Francoism, the village knows the widespread use of electricity at neighbours’ houses, and sice the early of the 80’s the water, inasmuch as people came to the fountains to pick up the water. From the mid 80, Cabeza la Vaca, much like the Tentudia region, transformed from a stagnant rural sociaty to a service sociaty until nowadays.
Among the main attractions, can stand out its nature surround and its historic monuments as the cross of the Rollo from 16th century and ruled make by Felipe II; the Fontanilla with an early Gothic Christ from 1339; or the church fron 14th century with its belfry from 18th century. Also I underlined the bullring from 19th century. Also they are noteworthy, the clock tower or the bullring both from 19th century.